We hereby request submissions of abstracts for the Fifth Northeast Conference on Chinese Thought (NECCT), to be held at the University of Bridgeport (Bridgeport, CT) on Saturday and Sunday, November 5-6, 2016.
Interested scholars should send an abstract of no more than one single-spaced page, plus a current CV, to Manyul Im (firstname.lastname@example.org) and Hagop Sarkissian (email@example.com) no later than June 30, 2016. All files should either be in Word or .pdf format. Please make the subject line of the email read as follows: NECCT 2016 Submission.
The goals of the conference are twofold: Continue reading “Call for Abstracts: Fifth Northeast Conference on Chinese Thought (NECCT)”
The latest issue of Dao has been published; the Table of Contents is available here.
From Geir Sigurðsson:
International Society for Chinese Philosophy (ISCP) plans to host two sessions at the 2017 Eastern Division Meeting of American Philosophical Association (APA) on January 4-7 at the Renaissance Baltimore Harborplace Hotel in Baltimore, MD
You are invited to submit a panel proposal or a paper abstract. The paper abstract should be about 100-200 words. If you submit a panel proposal, please provide a panel title, abstract of each paper, affiliations of the presenters and commentators. Panel proposals with a unified theme are encouraged and preferred. However, individual paper submissions are also welcome, and we will work to group them into a themed session.
Please send the submissions electronically to Geir Sigurðsson, ISCP Liaison to APA at: firstname.lastname@example.org. The deadline for submission is June 10, 2016.
The latest issue of Asian Philosophy has been published; see here for the Table of Contents.
Yong Huang writes:
The editorial board of Dao has just finished the selection of 2015 Dao Annual Best Essay Award. Professor David Wong’s paper, “Early Confucian Philosophy and Development of Compassion” (Dao 14.2: 157-194), wins the award. Congratulations, David!
The paper is now set for free access at this link: Early Confucian Philosophy and the Development of Compassion The following is its official citation:
Continue reading “Wong Wins Dao Best Essay Award”
G. E. R. Lloyd, Analogical Investigations. Historical and Cross-cultural Perspectives on Human Reasoning. Cambridge: Cambridge University Press, 2015. Pp. vi, 139. ISBN 9781107518377. $34.99 (pb).
Reviewed by Anders Klostergaard Petersen, University of Aarhus (email@example.com)
Review is here.
Notre Dame Philosophical Reviews
2016.05.18 View this Review Online View Other NDPR Reviews
Alexus McLeod, Theories of Truth in Chinese Philosophy: A Comparative Approach, Roman and Littlefield, 2016, 197pp., $39.95 (pbk), ISBN 9781783483457.
Reviewed by Bryan W. Van Norden, Vassar College
This book provides an overview of philosophical theories of truth and semantics in ancient China, using contemporary analytic philosophy of language as an interpretive framework. The discussion is limited to Chinese philosophy prior to the intellectual revolution caused by Buddhism. However, the period Alexus McLeod focuses on (551 BCE-220 CE) is philosophically rich. This book is accessible to mainstream philosophers, generally well argued, and plausible in most of its conclusions.
Continue reading “Van Norden Reviews McLeod, Theories of Truth in Chinese Philosophy”
The latest issue of FPC has been published. Until June 1, 2016, the full text is available here. The Table of contents is below.
Continue reading “New issue of Frontiers of Philosophy in China”
Upcoming conference: “Political Theory in the East Asian Context: Beyond West-Centrism” at Hong Kong CityU from 3-4 June 2016 (Friday to Saturday). All are welcome. More details here.
Bryan Van Norden talks about Chinese philosophy in an interview on the APA Blog. Check it out!
At a symposium yesterday, “Chinese President Xi Jinping stressed the irreplaceable role of philosophy and social sciences for building socialism with Chinese characteristics, urging Chinese characteristics to be incorporated in their development.” Xinhua English-language story here; Chinese here.
From Piotr Gibas and Keith Knapp:
We are pleased to announce that The Citadel and the College of Charleston will host the 20th annual meeting of the Southeast Early China Roundtable in the charming city of Charleston, South Carolina, from October 28th to October 30th. Our keynote speaker will be Robin Yates of McGill University.
We welcome proposals for presentations dealing with pre-Song China from a variety of disciplinary perspectives, including anthropology, archaeology, art history, history, literature, philosophy, and religious studies. Please send a short abstract (250 words) of your proposed presentation and full institutional contact information to firstname.lastname@example.org by September 1, 2016. As per custom of the SEECR, the host universities will cover participants’ room and board. Early submissions are welcome.
Here are some reasons to think that Youzi did not regard family as the root of humanity or of the Way. (I used to think he did.)
Most of my argument focuses on defending a view held by Soothill, Leys, Chin, and maybe Lau and Slingerland: that by 弟 in Analects 1.2, Youzi meant elder-respect, a virtue commonly associated specifically with life outside the family. It would follow that according to 1.2, only one of the two parts of the root of humanity is specifically a family virtue. If 孝 and 弟 have something relevantly in common for Youzi, family isn’t it.
Continue reading “Is Analects 1.2 about family?”
The latest “Stone” column in the New York Times features a provocative piece by Jay Garfield and Bryan Van Norden titled “If Philosophy Won’t Diversify, Let’s Call It What It Really Is.”
The latest APA Newsletter on Asian and Asian-American Philosophers and Philosophies (15:2) is now available on-line here. (To save a click, you can also directly download it here.) Its table of contents is as follows:
From the Guest Editor, Amy Olberding
Submission Guidelines and Information
- “Chinese Philosophy and Wider Philosophical Discourse: Including Chinese Philosophy in General Audience Philosophy Journals,” Amy Olberding
- “Some Reflections on the Status of Chinese Philosophy in U.S. Graduate Programs,” David B. Wong
- “What’s Missing in Philosophy Departments? Specialists in Chinese Philosophy,” Erin M. Cline
- “May You Live in Interesting Times: The State of the Field in of Chinese Philosophy,” Alexus McLeod
- “The ‘Double Bind’ on Specialists in Chinese Philosophy,” Yong Huang
- “Problems and Prospects for the Study of Chinese Philosophy in the English-Speaking World,” Bryan W. Van Norden
From Bo Mou… (Updated May 18, 2016)
For your information and possible interest, the FYI description of the 2016 term “Beijing Roundtable on Contemporary Philosophy” workshop series is attached here. The theme topic for 2016 term of “Beijing Roundtable” workshop is “How constructive engagement of epistemological resources in classical Chinese philosophy and contemporary philosophy is possible” (15 July 2016, Beijing).
Continue reading “2016 Beijing Roundtable on Contemporary Philosophy”
Did Confucius think that if one of us has general virtue, or some particular virtue such as courage or filial piety, that general or particular virtue will have a substantial tendency to spread directly to the people around her, even if she holds no government position?
Here I’ll survey Confucius’ statements in the Analects and conclude that the answer is No. Confucius probably did not hold that view. (I gave the opposite reading in both my published papers on Chinese philosophy.)
Continue reading “Did Confucius think our virtues are contagious?”
Call for Papers and Abstracts: ACPA at 2017 Eastern APA
Submission deadline: May 20, 2015
Association of Chinese Philosophers in North America (ACPA) Group Meeting at the 2017 Eastern Division Meeting of the American Philosophical Association (APA)
January 4 – 7, 2017 at the Renaissance Baltimore Harborplace Hotel, Baltimore, MD.
Description: We now welcome scholars to submit either (1) proposals for individual papers or (2) proposals for complete panels for ACPA group sessions at the 2017 APA Eastern Division Meeting. The ACPA sponsors a “Dao Best Essay Award” session at the Eastern APA every year, with the participants invited by Professor Yong HUANG and the editorial board of Dao: A Journal of Comparative Philosophy. Beyond the Dao session, ACPA will organize one or two additional group sessions at the Eastern APA (with commentators for each individual paper when possible). In addition to the quality of submission, the selection of papers for presentation will be based on how well they can be worked into a good session.
Info on the Association of Chinese Philosophers in North America (ACPA) is available here: http://www.acpa-net.org
Guidelines for paper/abstract submission:
Continue reading “ACPA CFP/CFA: group session[s] at Eastern APA January 4 – 7, 2017 in Baltimore”
CALL FOR PAPERS: TRAVELLING THEORISTS/THEORIES
SOAS UNIVERSITY OF LONDON 30 JUNE-1 JULY
SOAS CENTRE FOR COMPARATIVE POLITICAL THOUGHT AND THE LONDON CPT RESEARCH GROUP
This workshop explores the myriad and perhaps mysterious ways in which theory travels. The phrase ‘travelling theory’ already puts both terms under question. What is travelling? How is it travelling? Whence is it travelling? And who produces theory and enables it to travel? The workshop is about articulating critical questions about producers, users, and diffusers of theory as well as the ethics, aesthetics, and politics of intellectual production.
Continue reading “CFP: Traveling Theorists/Theories”
The editors of a volume under contract to be entitled Routledge History of Human Rights are very keen to find potential chapters that deal with Chinese and/or East Asian perspectives on human rights. I attach the call here. Please respond directly to the editors.
In a February 2016 blog post, Bin SONG makes a powerful case for switching from “Confucianism” to “Ruism.” This is not a brand-new idea; for instance, David Elstein has consistently used “Ruism,” including in his posts here at Warp, Weft, and Way, and Robert Eno advocated for such a practice in his 1990 book The Confucian Creation of Heaven (see here for relevant quote). Still, Bin Song raises some new arguments. To some degree, the things that Elstein, Eno, and Song are talking about may not be entirely the same: at least in the first instance, I take them to be referring to a modern philosophical movement, an ancient ritual-cum-philosophical movement, and a modern spiritual or religious movement of potential relevance in the contemporary US, respectively. (Admittedly, the application of these categories to Chinese practices can only be approximate; I just mean to gesture toward some possible distinctions.) Be this as it may, it may be that the arguments for using “Confucianism” in any of these contexts are weaker than many of us have assumed. What do you think: should we abandon the word “Confucianism”?
Issue 9 of 当代儒学 (Contemporary Confucianism) has been published, and the table of contents is available here.
Special Issue of the European Journal For Philosophy of Religion: Tradition, Ritual, and Heaven in East Asian Religious Philosophy
Guest Editor: Philip J. Ivanhoe
Continue reading “Special Journal Issue on Tradition, Ritual, and Heaven”
Mat Foust has published a review of Stephen C. Angle and Michael Slote, eds., Virtue Ethics and Confucianism (Routledge, 2013) in the Sungkyun Journal of East Asian Studies. The full text of the review is available on-line here (look for “Book Review 4”). Thanks, Mat!
Dear ISCWP members,
The ISCWP plans to sponsor one or two panels at the 2016 APA Eastern Division meeting (which will take place in January 4-7, 2017 in Baltimore, Maryland, USA).
Please send all submissions Send abstracts and proposals to: email@example.com by Sunday May 15, 2016.
Continue reading “ISCWP 2016 Eastern APA CFP”
SUNY Press has just published Xu Di and Hunter McEwan’s (eds.) Chinese Philosophy on Teaching and Learning: Xueji in the Twenty-first Century. This is a translation of the “Xueji 學記” and several essays on its contemporary significance. More information is available at Amazon here.
The European Association for Chinese Philosophy will hold its inaugural conference this June 9-11 in Vilnius, Lithuania. The program looks outstanding and wide-ranging. See the website here, and the conference schedule here.
Two essays discuss Alexus McLeod’s work on Wong Chong and “truth,” and Alexus replies, in Comparative Philosophy 6:1; these essays are not directed to Alexus’s recently-published book (Theories of Truth in Chinese Philosophy: A Comparative Approach [Rowman & Littlefield International, 2015]), but the dialogue is still valuable.
- WANG CHONG, TRUTH, AND QUASI-PLURALISM
Lajos L. BRONS
- ROOTED AND ROOTLESS PLURALIST APPROACHES TO TRUTH:TWO DISTINCT INTERPRETATIONS OF WANG CHONG’S ACCOUNT
- REPLIES TO BRONS AND MOU ON WANG CHONG AND PLURALISM
Hans Van Eyghen reviews Brian Bruya, ed., The Philosophical Challenge from China (MIT, 2015) in Comparative Philosophy 7:1.
2016 Term SJSU Center for Comparative Philosophy Workshop (Conference Series Co-Sponsor: SJSU Philosophy Department Symposium)
How Constructive Engagement of Comparative Philosophy Is Possible: Challenges and Prospect
Conference flyer here.
Journalist Qian Jianghua writes: “A leading Confucian academic’s defense of polygamy and arranged marriage continues to stoke tensions, months after he made the comments last year in an article titled ‘Only Confucianism can settle modern women.'” More here.
James A. Flath, Traces of the Sage: Monument, Materiality, and the First Temple of Confucius, Honolulu, University of Hawai’i Press, 2016.
Traces of the Sage is a comprehensive account of the history and material culture of the Temple of Confucius (Kong Temple) in Qufu, Shandong.
Continue reading “New Book: Traces of the Sage”
Eddy Keming Chen, an advanced graduate student in philosophy at Rutgers, served as rapporteur for the recent Rutgers Workshop on Chinese Philosophy, and compiled this very through report on the day’s presentations and discussion. Many thanks, Eddy! (For those who would prefer a nicely formatted PDF version, it is available here.)
Report on The 3rd Rutgers Workshop on Chinese Philosophy (RWCP): CONVERSATIONS WITH WESTERN PHILOSOPHERS (Friday, April 15, 2016)
Eddy Keming Chen , Rutgers Philosophy Department
The 3rd Rutgers Workshop on Chinese Philosophy (RWCP), organized by Tao Jiang (Rutgers), Ruth Chang (Rutgers), and Stephen Angle (Wesleyan), continued the success of the RWCP conferences of the past two years. This year, the workshop included four sessions. Each presenter had been asked to find a Western philosopher to conduct a dialogue on a common theme in Chinese philosophy and Western philosophy. That resulted in four highly suggestive and fruitful conversations: the importance of studying non-Western philosophy, theories of truth, yuan and the “bourgeois predicament,” and the foundations for moral relativism.
Continue reading “Report/Summary on 3rd Rutgers Workshop”
The 2-week Visiting Programs organized by the Research Centre for Chinese Philosophy and Culture at the Department of Philosophy of The Chinese University of Hong Kong are now open for application.
In order to promote exchanges with scholars from around the world, the Research Centre for Chinese Philosophy and Culture has established several exchange programs to provide financial assistance for visiting scholars to conduct research and participate in academic activities organized by the Centre.
Continue reading “Application for RCCPC 2-week Visiting Program”
Sungmoon Kim’s new book, Public Reason Confucianism: Democratic Perfectionism and Constitutionalism in East Asia (Cambridge, 2016) has just been published. Congratulations, Sungmoon! Here are links to the CUP website and Amazon. Cambridge has also made available a form that anyone can use to get a 25% discount; click here. Here is the book’s description:
Recent proposals concerning Confucian meritocratic perfectionism have justified Confucian perfectionism in terms of political meritocracy. In contrast, ‘Confucian democratic perfectionism’ is a form of comprehensive Confucian perfectionism that can accommodate a plurality of values in civil society. It is also fully compatible with core values of democracy such as popular sovereignty, political equality, and the right to political participation. Sungmoon Kim presents ‘public reason Confucianism’ as the most attractive option for contemporary East Asian societies that are historically and culturally Confucian. Public reason Confucianism is a particular style of Confucian democratic perfectionism in which comprehensive Confucianism is connected with perfectionism via a distinctive form of public reason. It calls for an active role for the democratic state in promoting a Confucian conception of the good life, at the heart of which are such core Confucian values as filial piety and ritual propriety.
I’ll be speaking next Monday night (May 2, 6:00pm) in Wesleyan’s Center for the Humanities lecture series. My topic is “Beyond Comparative Philosophy”; details are here. The lecture is free and open to the public.
Eiho Baba of Furman University has a nice contribution to “TEDxFurmanU” on “Chinese Philosophical Texts with a Sensitivity to Underlying Assumptions”; see here.
Leigh Jenco (LSE) will be speaking at Harvard on May 2 at 4:00pm. Her title is “How Should We Use the Chinese Past?: Non-Western Histories of Thought in a Global Age.” More information here.
Boston College is pleased to host the annual meeting of the New England Association for Asian Studies on January 28-29, 2017, under the theme of “Asia: Past, Present, Future.”
Continue reading “2017 New England Regional AAS at BC”
Bin Song, a graduate student at BU, writes:
We Boston Ruists will host a Ruist retreat this summer, July 1-3rd, at Boston University. Attached is the schedule, including all details of the retreat and logistics.
The initiative of this retreat was proposed by some friends in the Facebook group ‘Friends from Afar: a Confucianism group.’ I hope the retreat can be organized as a ‘middle’ sort of Ruism, aiming to propagate Ruist wisdom among ordinary American people but still not losing its scholarly virtuosity.
Anyone interested in learning more about the retreat, or in registering, should contact Bin Song (the information is on the attachment). Comments on this undertaking are of course welcome here.
A New York Times piece on Nicholas Berggruen; the Berggruen Institute’s Philosophy and Culture Center has emerged as an important new source of funding and programming in our area. (Disclosure: I am on the Academic Board.)
In August of 2018, the World Congress of Philosophy will be held in Beijing. The initial circular with information is available here; the English-language website is here.
In response to my posting about archiving my papers, Brian Bruya and I had a bit of correspondence about the differences among home-grown archive sites (like the “WesScholar” site I am using) and others, such as Academia.edu, ResearchGate, PhilPapers, and perhaps others. Brian also pointed me toward this very interesting discussion of the pros- and cons- of various options. Just a couple days ago, a colleague in anthropology told me that in her field, it was very common to post everything — including PDFs of published articles, which I think violates the policies of most journals — on Academia.edu. The advantages in terms of ease of access are pretty obvious, although see the discussion referenced above for some downsides of just using Academia (or, perhaps, any single approach).
Brian himself uses a homegrown arching mechanism, as does Hagop Sarkissian:
I’d be interested in: (1) links to any other on-line sources of work in Chinese and/or comparative philosophy, and (2) any further thoughts about these topics.
At my invitation, my former student Dylan Awalt-Conley has agreed to make the following short essay public as a Guest Post. Please address any questions or comments to Dylan.
Neo-Confucianism and Physicalism
© 2016, Dylan Awalt-Conley
Despite general enthusiasm for engaging with the Neo-Confucian imaginary in a serious philosophical way, there seem to be some widely held reservations against its use in scientific contexts. Yet I believe that much of the intuitive incompatibility between the Cheng-Zhu metaphysic and a scientific framework comes from a sense of ‘science’ that is constrained by an implicit ontological reductionism. If we are willing to take Neo-Confucianism seriously, then the ontology invoked by concepts like li and qi can provide an experimentally sound alternative to physicalism, complete with new ways of thinking and working scientifically.
Continue reading “Awalt-Conley, Neo-Confucianism and Physicalism”
Philip J. Ivanhoe will convene an “International Conference on Oneness in Philosophy and Psychology” from 14-16 May 2016 at City University of Hong Kong; details here.
Perspectives on Chinese Happiness: A two-day event at the University of Westminster
29-30 June 2016
Location: The Pavilion, 115 Cavendish Street, London W1
Free of charge, registration required. Lunch provided on both days.
Open to anyone interested in this topic.
To book a place, please email firstname.lastname@example.org by 7 June 2016
This unique event seeks to establish dialogue with academic and non-academic audiences to discuss and respond to academic research on Chinese happiness.
Continue reading “Perspectives on Chinese Happiness at the University of Westminster”
John Makeham, now Chair and Director, China Studies Research Centre, La Trobe University, passes on this information:
The China Studies Research Centre at La Trobe University is seeking Expressions of Interest from potential applicants for one of several three-year PhD scholarships for research in the field of Chinese intellectual history. Dissertation topics focussing on modern Confucian and Buddhist thought are particularly encouraged. International applicants will be eligible for a fee waiver as well as a stipend.
Expressions of Interest, which should include a full CV and a thesis proposal of no more than 3 pages, should be sent to: CSRC@latrobe.edu.au
Wan-Li Ho, Ecofamilism: Women, Religion, and Environmental Protection in Taiwan (Three Pines Press, May 2016)
Ecofamilism proposes a new analytical framework, moving beyond ecofeminism, based on Western feminism and Christian theology, to illuminate Taiwanese women’s motivations and how they understand their role in the environmental movement. Based on extensive interviews with women founders, leaders, and members of six non-governmental, often religious-based, organizations from 1990-2015, the work presents contemporary issues in Taiwan from the perspectives of social anthropology, geography, inter-religious cooperation, and global ethics. Ecofamilism offers a new way of approaching life in contemporary Asia, engaging more precisely with while authentically portraying the experiences of Taiwanese women—whose gender roles are ancillary to motivations of family, religion, and society. Its key concept of ecofamilism pairs the notions of ecology and family while drawing on Chinese religio-cultural traditions of responsibility to the family to illuminate ecologically responsible positions toward society, environment, and all living beings. More information here.
The next session of the Columbia University Seminar on Neo-Confucian Studies (University Seminar #567) will convene Friday, April 22, 2016 from 3:30 to 5:30pm in the Heyman Center for the Humanities at Columbia University.
Brook Ziporyn (University of Chicago) will present his paper “Zhu Xi on the Consciousness and Unconsciousness of the Mind of Heaven and Earth: Cross-Cultural Considerations of Ontological Theism and Atheism.”
All are welcome to attend. Copies of his paper and other information are available from the organizers: Ari Borrell , Tao Jiang, On-cho Ng, or Deborah Sommer.
Thanks to the enormous help of my research assistant Max Fong, I now have a site at which many of my publications are archived and can be downloaded. We will try to add anything currently missing over the next few weeks. Because of copyright policies, in most cases these are the final, edited versions but not the actual published versions. I am sure that many folks out there are way ahead of me in putting a site like this together; please feel free to share that info!
Details are now available on the web about Eirik Lang Harris’s soon-to-be-published The Shenzi Fragments: A Philosophical Analysis and Translation (Columbia University Press). Congratulations, Eirik!
From Halla Kim:
The North American Korean Philosophy Association (NAKPA) holds its annual conference at Univ of San Francisco, NOV 28-30, 2016 on the theme “From Interactions to Creations: Currents and Counter-currents in Korean Philosophy.” We are pleased to accept proposals for presentations and panels related to the conference theme. For example, the concept of emotion in (a phases of) Korean neo-Confucian movement or the “desire” in the Korean Zen tradition or the body and mind in a comparative framework. Papers on other topics will also be considered, esp. philosophical works related to Korean and comparative philosophy, for example, work that brings non-Korean philosophy into a comparative framework with Korean philosophy. Paper abstracts should be 150-200 words in length. Complete panel proposals should include: panel title, a 150-word introduction to the theme of the panel, and a 150-word abstract for each of the papers. Include each presenter’s name, e-mail address, and institutional affiliation. Graduate students and post-docs are welcome to apply. The winner of the graduate student/post-doc award will be given $500.00 to defray the expenses for travel. The review will begin on June 15, 2016 and primarily close on August 1. The language of the conference is English. Thank you. Please send your submission and inquires to: email@example.com
CALL FOR PAPER AND PANEL PROPOSALS
2017 Eastern Division Meeting of the American Philosophical Association
January 4-7, 2016, Baltimore, MD
The Society for Asian and Comparative Philosophy welcomes proposals for our panels at the American Philosophical Association’s Eastern Division meeting. Proposals regarding any aspect of Asian or comparative philosophy are welcome. Paper abstracts should be 150-200 words in length and complete panel abstracts should include a 150 word introduction to the theme of the panel, complete with panel title, along with 150 word abstracts for each of the papers. Please include presenter’s name(s), email(s), and institution(s). No simultaneous submissions, please.
Please submit these materials no later than May 7 to Sarah Mattice at firstname.lastname@example.org.
Sarah Mattice, Ph.D.
Assistant Professor, University of North Florida
Loubna El Amine discusses Confucianism, human rights, and related topics–and even mentions this blog–in her recent Washington Post piece, “Are ‘democracy’ and ‘human rights’ Western colonial exports? No. Here’s why.”
Michael Puett and Christine Gross-Loh have just published The Path: What Chinese Philosophers Can Teach Us About the Good Life (Simon & Schuster), a general-readership book based on Puett’s very successful class at Harvard. Congratulations to the authors! More information from Amazon is here.
Monday, April 11, 4:00 p.m. to 6:00 p.m.
The Rise of Confucius and Legends of Abdication in Light of Warring States Period Bamboo Manuscripts
Speaker: Sarah Allan, Burlington Northern Foundation Professor of Asian Studies in honor of Richard M. Dressler at Dartmouth College, chair of the Society for the Study of Early China, and editor of Early China
Sponsored by the Harvard University Fairbanks Center for Chinese Studies
S250, 2nd Floor, CGIS South, 1730, Cambridge Street, Cambridge, MA
More information here.
Subscribers to the New York Review of Books can also read Ian Johnson’s “A Revolutionary Discovery in China” in the April 21 issue, which is a review essay based on Sarah Allan’s book Buried Ideas: Legends of Abdication and Ideal Government in Early Chinese Bamboo-Slip Manuscripts.
I trust that everyone who is interested has heard about the upcoming Rutgers Workshop on Chinese Philosophy (RWCP), “Conversations with Western Philosophers”; more info is here. The prior afternoon, I will be giving a public lecture in which some may be interested:
“How Buddhist is Neo-Confucianism? The Roots and Branches of Zhu Xi’s Epistemology”
Thursday, April 14, 2016, 4:30-6:00pm. Pane Room, Alexander Library, College Avenue Campus, Rutgers University. Free and open to the public.
The current issue of Comparative and Continental Philosophy (issue 7:2) has some excellent, provocative material on the methodology of comparative philosophy. I particularly recommend:
- Amy K. Donahue & Rohan Kalyan, “Introduction: On the Imperative, Challenges, and Prospects of Decolonizing Comparative Methodologies”
- David Haekwon Kim, “José Mariátegui’s East-South Decolonial Experiment”
Good news: Princeton University Press is pleased to present the publication of the paperback edition of Xunzi: The Complete Text by Xunzi, translated and with an introduction by Eric L. Hutton, for course use.