Australasian Society for Asian and Comparative Philosophy
ASACP Conference 2015: ASIAN PERSPECTIVES on MIND, ACTION and CULTIVATION
Monash University, Caulfield Campus, Melbourne, Victoria, Australia, 10-12 July 2015
Australasian Society for Asian and Comparative Philosophy
ASACP Conference 2015: ASIAN PERSPECTIVES on MIND, ACTION and CULTIVATION
Monash University, Caulfield Campus, Melbourne, Victoria, Australia, 10-12 July 2015
At the APA (American Philosophical Association) Pacific Division Meeting (Vancouver, April 1-4, 2014). the ISCWP will sponsor two panels:
According to the Guangming Daily, “the interpretation of Confucian political philosophy” was one of the ten “hot” areas within Chinese academia in 2014. According to the newspaper’s staff, one of the key questions that scholars sought to answer was “What conceptual resources does the Confucian tradition have that can assist with the design of institutions in today’s China 儒家传统对今日中国之制度设计有哪些可资借鉴的思想资源？” For those with Chinese, some more details, and the other nine hot areas, are below. (It is item 3 on the list.)
Chad Hansen has created a MOOC on edX called “Humanity and Nature in Chinese Thought,” available here. Here is some copy from the course description:
Think along with Classical Chinese masters as they explore and debate how and where we can find ethical guidance in nature.
We make ethical or behaviour guiding right / wrong judgments all the time but have you ever wondered where Ethics comes from, what it is about and why it is important? This course provides an introduction to traditional Chinese ethical thought and focuses on the pervasive contrast in the way Chinese and Westerners think about ethical guidance or guidance concerning what is right and what is wrong, good or bad. Traditional Western orthodoxy uses the metaphor of a law – in its most familiar popular form, the command of a supernatural being backed by a threat of eternal punishment or reward – to explain ethical guidance. The Classical Chinese philosophers by contrast were all naturalists. They talked about ethical guidance using a path metaphor – a natural dào…
The volume Masters of Disguise? – Conceptions and Misconceptions of ‘Rhetoric’ in Chinese Antiquity, edited by Wolfgang Behr and Lisa Indraccolo, has recently been published in a special issue of Asiatische Studien/ Études Asiatiques.
It can be accessed through http://www.degruyter.com/view/j/asia.2014.68.issue-4/issue-files/asia.2014.68.issue-4.xml for those who have access to DeGruyter online, and the contents page & introduction of the volume can be found under https://uzh.academia.edu/WolfgangBehr/Books.
A plaintext version of the contents follows below.
Read on for the table of contents of the new issue of South China Quarterly 《南國學術》:
The Warring States Project has changed its distributor to the University Press of New England, and at least two WSP publications are forthcoming this spring, including The Emergence of China; for more information and ordering information, see here.
The eminent scholar of early Chinese thought Pang Pu 庞朴 has passed away; for a nice appreciation of his life and work, see here.
Please see below a message from Prof. Wolfgang Behr, University of Zurich.
two days ago, Heiner Roetz turned 65 and was presented –to his great
surprise and visible pleasure!– with a Festschrift entitled “Auf
Augenhöhe” by some of his former students and current colleagues. Since
it contains quite a few articles on Chinese philosophy, especially for
those of you who read German, I am reproducing the table of contents
Pages 5-38, including a tabula gratulatoria, a short appreciation and
full bibliography of Heiner Roetz’ work are available as PDFs here:
China Daily reports: “A series of textbooks featuring gems of traditional Chinese culture, including Analects of Confucius and The Art of War, will be used by primary and middle school students across China, reported Beijing Daily. The new textbooks, compiled by China Center of Traditional Culture, aim to cultivate youngsters’ values and characters by teaching them Confucian classics, poems, Chinese medicine and the like….”
Huaiyu Wang writes, on behalf of the ACPA:
Please find below a Call for Paper for the ACPA panels at APA Eastern at Washington DC, Jan. 2016. This time, we plan to have two panels commemorating the 20th Anniversary of ACPA in addition to the Dao Best Essay Award session. At the same time, Dao: A Journal of Comparative Philosophy will be commemorating its 15th Anniversary with a special issue/topic (please refer to the forthcoming call for paper by the journal editor for more information).
Moreover, ACPA and Dao plan to host a joint reception at APA 2016 that will feature a presentation by Dr. Huang Yong: “How to Publish in the Journal of DAO: A Message from the Editor-in-Chief,” to be followed with a Q&A Session.
Please see the below information for more details. We look forward to our members and friends to joining us in Washington DC for celebrating the achievements of the organization and the journal. We will keep you posted with update arrangements and please do not hesitate to let us know if you have any questions about and suggestions for this event.
Continue reading “CFP: Special ACPA Panel at 2016 Eastern APA”
Asian Philosophy 24:4 has been published:
Paul D’Ambrosio of East China Normal University in Shanghai — one of the strong philosophy programs in China, which it has been my good fortune to visit a few times — writes with this news:
We are starting an English language Chinese Philosophy MA program here at ECNU. We can work with the students to get scholarships from the Chinese government that would include full tuition, housing (a single room with a bathroom, balcony, and a shared kitchen), and a 2,000rmb living expense each month. Our program will be two years, and the students are expected to take four classes each semester.
I recently received this announcement from Jana Rošker about the newly-established European Association for Chinese Philosophy. There has been a lot of activity in Chinese philosophy for a while, and it’s nice to see this new scholarly association to encourage it further.
Funded by the Tang Junyi Lecture Fund and administered by the Department of Asian Languages & Cultures (ALC) and the Lieberthal-Rogel Center for Chinese Studies (LRCCS) at the University of Michigan, the Tang Junyi Postdoctoral Fellowship is open to scholars conducting well-designed research and writing projects on Chinese philosophy. One (1) fellow will be selected.
– Research topics can cover any aspect of Chinese philosophy and philosophical thought.
– Candidates must be able to provide evidence of successful completion of their PhD degree by June of the year of appointment and may not be more than seven (7) years beyond receipt of the PhD.
– Applicants who do not have native command of English must include the date and score of the most recent TOEFL examination or other evidence of proficiency in English (such as a degree from a US university or a letter from an academic advisor).
Here is information about the English-language programs in Chinese philosophy offered at Fudan University. We have had some discussion of them here before. and the feedback we’ve gathered has been consistently positive. I had an opportunity to give a lecture to some of the students in this program a year or so ago, and was impressed with the students! The application deadline and other information is below.
The Society for Asian and Comparative Philosophy will host two panels at the upcoming APA conference in Philadelphia. If you are going to the conference be sure not to miss these two panels of outstanding scholars.
Two new articles in the latest China: An International Journal may be of interest, one on “Chinese democracy” and one on “Confucianism” and Chinese labor activism.
The Stanford Encyclopedia of Philosophy has added some great new content related to Chinese philosophy, some of it discussed here. The latest is a new article on the Zhuangzi by Chad Hansen. (One of these days I hope I will finish my own article on “Chinese Social and Political Philosophy”….) Congratulations, Chad.
Two valuable new works:
Congratulations to both authors!
A promising-looking new collection of essays on the multi-faceted revival of Confucianism in contemporary China, to be released in February by SUNY Press:
Until its rejection by reformers and revolutionaries in the twentieth century, Confucianism had been central to Chinese culture, identity, and thought for centuries. Confucianism was rejected by both Nationalists under Chiang Kai-shek and Mao Zedong’s Communist Party, which characterized it as an ideology of reaction and repression. Yet the sage has returned: today, Chinese people from all walks of life and every level of authority are embracing Confucianism. As China turned away from the excesses of the Cultural Revolution and experienced the adoption and challenges of market practices, alternatives were sought to the prevailing socialist morality. Beginning in the 1980s and continuing through the years, ideas, images, behaviors, and attitudes associated with Confucianism have come back into public and private life. In this volume, scholars from a wide range of disciplines explore the contemporary Confucian revival in China, looking at Confucianism and the state, intellectual life, and popular culture. Contributors note how the revival of Confucianism plays out in a variety of ways, from China’s relationship with the rest of the world, to views of capitalism and science, to blockbuster movies and teenage fashion.
International Conference on De德 (Virtue) and Mei 美 (Beauty) in Chinese Philosophy
In order to promote a deeper understanding of philosophy and culture among civilizations and encourage further professional and cultural exchanges between China and Europe we will hold the conference on virtues and beauty in Venice, Italy, March 25-27, 2015.
You may have noticed this information in my recent post about the NAKPA, but in case you didn’t, here is the official poster for the Korean and Comparative Philosophy and History of Philosophy conference that will be held at City University of Hong Kong, Dec. 12-13, 2014.
For current AAS members, the China and Inner Asia Small Grant Program may be of interest:
Here is another in our occasional series of book reviews. Thanks to Mat for doing this, and comments are, of course, welcome!
Mathew A. Foust Central Connecticut State University
Review of Sam Crane, Life, Liberty, and the Pursuit of Dao: Ancient Chinese Thought in Modern American Life (UK: Wiley Blackwell, 2013), xi + 201 pp.
Sam Crane intends this volume for “people who have an interest in seeing how ancient Chinese thought might cast new light on the present day but who are not yet familiar with the time-honored works” (3), with the belief that Chinese thought can “show us something about our world and ourselves that we might otherwise not see” (10). More specifically, Crane applies concepts and theories from Confucianism and Daoism to several contemporary issues dotting the American landscape. After a chapter explaining key concepts of Confucianism and Daoism, Crane explores how these teachings might be brought to bear on debates arising in virtually every sphere of human life, from birth (e.g., the issue of abortion) to death (e.g., the issue of euthanasia). Although his arguments are occasionally strained by inadequate textual support, his volume is largely able to achieve its stated objectives.
Many readers will be interested in the doings of the North American Korean Philosophy Association (NAKPA), the newsletter of which follows.
The NAKPA COURIER
A Quarterly E-Newsletter of the North American Korean Philosophy Association
No. 4, December, 2014
Season’s Greetings from the Desktop Editor
Dear Friends and Colleagues,
Greetings once again from Omaha, Nebraska, US! I hope this letter finds you and all your loved ones well. First of all, we have just launched our Facebook page “North American Korean Philosophical Association” so please visit and “like” us. (I am indebted to Joe Bolling for this project).
In this issue of the NAKPA Courier, you are able to find the full program of the conference Korean and Comparative Philosophy and History of Philosophy that will be held at City University of Hong Kong, Dec. 12-13, 2014. In addition, the full program of the two sessions on Korean philosophy at the upcoming Eastern APA (American Philosophical Associations) in Philadelphia in December 2014, the session at the Central APA (St. Louis) in February 2015 and also one at the Pacific APA (Seattle) in April 2015 can be found. The first will be focused on the Korean traditional philosophy in general, the second one on the Korean Studies on the Book of Changes, and the last one on the Korean political philosophy. (For details, see the section below.) I am also pleased to let you know that “The Spirit of Korean Philosophy: Six Debates and Their Significance,” an international conference recently held in Omaha under the auspice of University of Nebraska at Omaha as well as the Academy of Korean Studies and NAKPA, went very well.
CALL FOR PAPERS
11th Annual Midwest Conference on Chinese Thought
North Central College, Naperville, IL
May 1-2, 2015
The Midwest Conference on Chinese Thought was created to foster dialogue and interaction between scholars and students working on Chinese thought across different disciplines and through a variety of approaches. Submissions are invited for papers on any aspect of Chinese thought, as well as papers dealing with comparative issues that engage Chinese perspectives.
This year’s conference will be held on Friday, May 1 and Saturday, May 2 at North Central College in Naperville, IL (30 miles west of Chicago). Our keynote speaker will be Donald Harper, Professor of East Asian Languages and Civilizations, University of Chicago. Dr. Harper will discuss the three groups of ancient Laozi manuscripts—the bamboo-slip manuscripts from Guodian, the silk manuscripts from Mawangdui, and the looted bamboo-slip manuscripts acquired by Peking University—from the perspective of current manuscript culture studies and the New Philology in European and Anglo-American textual studies. All three groups of manuscripts predate the first century BCE imperial editorial project which was a defining moment in the formation of the ancient intellectual texts that survive today in printed editions. Ranging in date between 300 and 100 BCE, the three groups of Laozi manuscripts permit us to consider the earlier formation and circulation of the Laozi based on actual manuscripts, and can be the basis for a reassessment of the “original” Laozi.
Please submit a 1-page abstract to Brian Hoffert at email@example.com by January 31, 2015 for blind review. For more information about the conference, go to www.indiana.edu/~mcct/home.php or contact Brian Hoffert at firstname.lastname@example.org.
Given the energetic interest (e.g. here, recently) in academic book prices that are clearly pitched to institutional library collections and not for the average disposable income of individuals, I thought perhaps we could discuss this in a separate post and if we’re lucky, some of the blog readers who are in the publishing end could weigh in. At the very least, it might provide a forum in which to find out what goes into the decision to print a hardcover, library volume exclusively — I suppose something more illuminating than “there isn’t a market big enough for a softcover printing” would be nice. Comments from all sides are welcome.
Please keep comments civil — I know there is frustration out there but it may be constructive not to rage against the machine in this context.
Readers may be interested in this new blog:
This blog contains narratives of personal experiences, submitted by readers, of life in philosophy as a person of color. Some of these stories will undoubtedly be accounts of racial bias, whether explicit, unconscious, or institutional. However, other posts will be accounts of progress being undertaken or achieved.
This is a project of several philosophers of all colors, moderated by a group of philosophy faculty from a variety of institutions. It is partly inspired by the thoughtful conversations that grew up around the blog What is it Like to be a Woman in Philosophy.
We invite everyone to contribute. Many posts will be written by people of color in philosophy. But we hope that not all will be.
We plan to post a new story every day or as they are submitted. Please click on the ‘Send a Story’ link to submit a story anonymously.
Frontiers of Philosophy in China 9:3 has been published, and is available on-line. Among other things, there are reviews of:
In case some readers do not have access to this journal, I will add here some snippets from these three reviews.
Macquarie University, Sydney, will be the first in Australia to host an international conference on ancient Chinese thought and the newly recovered ancient bamboo and silk texts, from 8th to 10th December 2014.
Organized by Chinese Studies of the Department of International Studies (Languages and Cultures), Faculty of Arts, the symposium will focus on the latest research of international importance: traditional Chinese thought in the newly recovered ancient texts.
Dates and Venues:
Day 1 – Monday 8th December
Opening Ceremony – 9:30 for 10:00am – 11:00am, Macquarie University Art Gallery, Building E11A
RSVP: email@example.com. Limited seats are available.
Conference begins 11:30am – 5:15pm, C5C T1 Theatre (Open to all, free admission)
Day 2 – Tuesday 9th December
9:00am- 5:15pm, Tuesday, W5C 220.
Day 3 – Wednesday 10th December
9:00am- 5:15pm, Wednesday, W5C220
For details, please contact Dr Shirley Chan, firstname.lastname@example.org, +612 98507021
In the past four decades, the discovery of previously unknown texts dating to the fourth century BCE and to the Han Dynasty, as well as older versions of known texts, has revolutionized the study of early Chinese philosophy and history. The texts are of great significance in understanding the development of the major strands in Chinese thought particularly what we now speak of as “Daoism” and “Confucianism” — that have had enduring significance in many Asian cultures, and in allowing us a fresh opportunity to ask crucial questions about ancient Chinese culture and history. Experts and key researchers in the fields of early Chinese writing and classical Chinese thought are being invited to contribute to the discussion of the topics in terms of modes of manuscript production, Chinese intellectual history, and new interpretations of Chinese thought as revealed in these newly recovered texts. The conference has received overwhelming response from international and local scholars. We expect the bilingual discussion to provide a rare platform for exchange among Chinese and Western scholars, significantly advancing the frontiers of knowledge of early China and traditional Chinese culture. Admission to the conference is free.
There are more than 30 speakers from universities in Australia, China, America, Singapore and Hong Kong including the following:
* Australian National University
* Beijing Normal University
* Bohai University
* Capital Normal University
* Chinese Academy of Social Sciences
* DePaul University
* East China Normal University
* Fudan University
* University of Hawaii
* University of Hong Kong
* Hubei University of Economics
* Ji’ning University
* Lehigh University
* Macquarie University
* University of Melbourne
* Nanjing University
* National University of Singapore
* Peking University
* University of Sydney
* University of Technology Sydney
* Tsinghua University
* Wuhan University
This is a call for submissions to a special issue of the journal Educational Philosophy and Theory, which will be edited by Liz Jackson and Timothy O’Leary of the University of Hong Kong.
The Umbrella Movement, a student-led series of protests, occupations and collaborations across different social groups, has permanently altered the social and political landscape of Hong Kong. In marked contrast to the depoliticized, capitalist orientation that predominated in the public sphere in the past, the Umbrella Movement is marked by youth performance of alternative values of collaboration, accountability, and communitarian care. Participants in the Umbrella Movement, both students and educators, are finding new ways to nurture experiential learning in student-authored contexts, in contrast with the teacher- and test-centered education historically customary in Hong Kong. Resistance to the conservative political values of Hong Kong, that preclude local youth democratic participation in revising and reshaping the society, lies at the heart of this movement.
This Special Issue of Educational Philosophy and Theory examines the Umbrella Movement as not only a political movement, but also an alternative form of education that is framed by student resistance and the desire by young people to reclaim their cultural, social, and political world.
From Sarah Allan (editor): Early China 37 (2014) is now available. You need this journal and the Society for the Study of Early China needs your support. We have kept the price down, only $60 for a regular membership and $40 for a student or retired person, and you get online access as well as the print version. Please subscribe NOW at: http://journals.cambridge.org/action/memServHome?name=SSECHome. Table of Contents follows….
I am excited to note the publication of Yong HUANG’s Why Be Moral? Learning from the Neo-Confucian Cheng Brothers, the fruit of many years of research. The SUNY Press site is here, and Amazon is here. Here is the editorial description:
Yong Huang presents a new way of doing comparative philosophy as he demonstrates the resources for contemporary ethics offered by the Cheng brothers, Cheng Hao (1032–1085) and Cheng Yi (1033–1107), canonical neo-Confucian philosophers. Huang departs from the standard method of Chinese/Western comparison, which tends to interest those already interested in Chinese philosophy. While Western-oriented scholars may be excited to learn about Chinese philosophers who have said things similar to what they or their favored philosophers have to say, they hardly find anything philosophically new from such comparative work. Instead of comparing and contrasting philosophers, each chapter of this book discusses a significant topic in Western moral philosophy, examines the representative views on this topic in the Western tradition, identifies their respective difficulties, and discusses how the Cheng brothers have better things to say on the subject. Topics discussed include why one should be moral, how weakness of will is not possible, whether virtue ethics is self-centered, in what sense the political is also personal, how a moral theory can be of an antitheoretical nature, and whether moral metaphysics is still possible in this postmodern and postmetaphysical age.
Versions of some of the chapters have been published or presented at conferences over the years, so Huang’s general approach is well-known. Now that we have a full, book-length presentation, there is sure to be renewed attention paid to Huang’s important arguments as they concern ethics, the goals and methodology of comparative philosophy, and the interpretation of the Cheng brothers. Discussion welcome!
The first issue of Confluence: An International Journal of World Philosophies has been published; see here for more information and free access to the first issue.
Anna Sun’s book Confucianism as a World Religion has won two major awards:
The excellent journal devoted to pedagogy about Asia (from K-12 through university education), Education About Asia, is now available open-access. Over the years it has had articles about teaching Chinese philosophy, among many other subjects.
Three Pines Press proudly announces the second volume in our new series
Contemporary Chinese Scholarship in Daoist Studies
Rediscovering the Roots of Chinese Thought: Laozi’s Philosophy
by CHEN Guying, translated by Paul D’Ambrosio
paperback, 150 pages, bibliography, index
available January 1, 2015
prepublication special: US $22.50
ORDER NOW: www.threepinespress.com<http://www.threepinespress.com/>
The Confucian Traditions Group is sponsoring two panels for this year’s AAR: “Nurturing Moral Children: Confucian Visions of Parenthood and Childhood” and “Confucian Secularism.” Read on for details.
Two Openings in Nanyang Technological University (Singapore)
The Philosophy Program of Nanyang Technological University is searching for an associate professor (with tenure) in Chinese and Comparative Philosophy and a tenure-track assistant professor of philosophy (AOS open), to begin in July 2015. The due day for application is 28 December 2014. For more information, please go to http://www.hss.ntu.edu.sg/Programmes/philosophy/Pages/Faculty-Positions.aspx
Notre Dame Philosophical Reviews
Franklin Perkins, Heaven and Earth Are Not Humane: The Problem of Evil in Classical Chinese Philosophy, Indiana University Press, 2014, 295pp., $35.00 (pbk), ISBN 9780253011725.
Reviewed by Youngsun Back, City University of Hong Kong
The intriguing title, Heaven and Earth Are Not Humane, a line that originally appears in the Daodejing of Laozi, draws the reader into early Chinese philosophy. By exploring the problem of evil, Franklin Perkins opens new doors into this ancient tradition. The problem of evil in this book specifically refers to the fact that bad things happen to good people. Perkins examines the multiplicity of ways that philosophers of the Warring States period dealt with the problem of evil. His study focuses on six major texts, the Lunyu, Mozi, Daodejing, Mengzi, Zhuangzi, and Xunzi, but he incorporates a variety of recently excavated texts such as Xing zi ming chu, Taiyi sheng shui, and Qiong da yi shi into his study as well.
THE COLUMBIA SOCIETY FOR COMPARATIVE PHILOSOPHY
Welcomes: TIM CONNOLLY (East Stroudsburg University)
With responses from: SCOTT R. STROUD (University of Texas at Austin)
Please join at Columbia University’s Religion Department on FRIDAY, DECEMBER 5 at 5:30PM for his lecture entitled:
“Virtue Ethics, Role Ethics, and the Early Confucian Self”
ABSTRACT: Confucian Role Ethics takes its point of departure from “a specific vision of human beings as relational persons constituted by the roles they live rather than as individual selves” (Ames and Rosemont, “Were the Early Confucians Virtuous?”). It is this vision, its proponents maintain, that makes it distinct not only from Western ethical theories such as deontology and utilitarianism, but also from Aristotelian and other forms of virtue ethics. But does CRE mean by contrasting “relational persons” with “individual selves”? In this paper, I examine three different versions of the contrast defended by CRE: the metaphysical thesis that for Confucius there is no “substantial self” left over once we take away a person’s social relations; the psychological thesis that there is no steadfast distinction between “inner” and “outer” in theAnalects; and the moral developmental thesis that Confucian self-cultivation always takes place within the context of roles. I argue that in each of these areas CRE can gain from a greater engagement with Aristotelian virtue ethics.
FRIDAY, DECEMBER 5
Rm. 101, 80 Claremont Ave, Columbia University
An interesting Global Times article: http://www.globaltimes.cn/content/892060.shtml
The East Asian Studies Center at Indiana University is piloting a book workshop series this year. On Wednesday, November 19 from 8pm – 10pm EST Professor LI Chenyang will discuss his lastest book, The Confucian Philosophy of Harmony. Since this is a virtual presentation, we welcome all interested scholars and students to attend. You can log in here: https://connect.iu.edu/eabwli/ . Follow directions “to enter as a guest.” (For questions about the virtual-meeting software see here.)
Two years ago, we moved the blog from WordPress’s server to a commercial server, mainly in order to make the blog available in the PRC, which has worked. Since then, we have paid to have visitors to the old url, warpweftandway.wordpress.com, automatically re-directed to the correct url, warpweftandway.com. With a few days, this redirection will end. So if you have any difficulty accessing the blog, please make sure that you are using the correct url! Please let Manyul or me know if you have any questions. Thanks!
Not a work of philosophy, but certainly relevant to anyone concerned with contemporary China and contemporary Chinese philosophy, Haiyan Lee’s new book has just been published: The Stranger and the Chinese Moral Imagination by Stanford University Press (2014).
Charles Wei-hsun Fu Foundation
ISCP Essay Contest in Asian Philosophy
The Charles Wei-hsun Fu Foundation and the International Society for Chinese Philosophy are pleased to announce the 2015 ISCP Essay Contest in Asian Philosophy.
This is a reminder: the 19th international conference of ISCP will be held in Hong Kong in 2015. The deadline for submissions of paper proposals is Nov. 30, 2014. The following is the link to the conference webpage, with information about submissions: http://phil.arts.cuhk.edu.hk/iscp/
James Legge Conference, June 2015 – Call for Papers
James Legge: Missions to China and the Origins of Sinology
University of Edinburgh, 11-13 June 2015
Deadline for proposals: 31 March 2015
An article by Roger Ames, “儒学与世界文化秩序变革 (Confucianism and the Transformation of the International Cultural Order)” appeared in People’s Daily on Nov. 7.
See http://www.indiana.edu/~mcct for more information on the Midwest Conference on Chinese Thought.
Roundtable Discussions: The Pursuit of Wisdom: Ancient Greek and Chinese philosophy and literature
This inquiry aims to develop comparative perspectives on the pursuit of the good life in ancient Greek and Chinese philosophy and literature. It breaks new ground in the field of comparative philosophy and intellectual history, which to date presents extensive literature on comparative pictures of the good life. Yet, relatively few discussions focus on the processes necessary for attaining the good life. The innovative nature of this project lies in its focus on the processes associated with the pursuit of wisdom in the respective traditions. The attention here will be on issues concerned with practice, discipline, resources required for such pursuits, as well as their underlying epistemological assumptions.
Attendance is free but registration is essential. Please register here: https://pursuitofwisdomroundtable.wordpress.com/
Professor Rick Benitez, School of Philosophical and Historical Enquiry, University of Sydney
Mr Drago Heler, Centre for Applied Philosophy and Public Ethics, Charles Sturt University
Mr Anthony Hooper, School of Philosophical and Historical Enquiry, University of Sydney
Dr Cullan Joyce, Catholic Theological College, MCD University, Melbourne
Dr Hyun Jin Kim, School of Historical and Philosophical Studies, University of Melbourne
Dr Esther Klein, School of Languages and Cultures & China Studies Centre, University of
A/Prof Karyn Lai, School of Humanities and Languages, University of New South Wales
Dr Michaelis Michael, School of Humanities and Languages, University of New South Wales
Dr Ping Wang, School of Humanities and Languages, University of New South Wales
Roundtable Dates & Times
Thurs 27 Nov 2014, 10 am – 6 pm
Fri 28 Nov 2014, 10 am – 5pm
Morven Brown Building, Lv 2, Room 209
UNSW Kensington, Sydney, Australia
A/Prof Karyn Lai: email@example.com