Our thanks to Anne Behnke Kinney for these initial comments on Pauline Lee’s fine essay, “Two Confucian Theories on Children and Childhood” (free access here). Comments on the essay, on Professor Kinney’s remarks, or on the general topic are hereby encouraged!
One thread of Pauline C. Lee’s fascinating analysis of childhood as presented in Confucian texts considers how Erik Erikson’s view of childhood, which concentrates attention on “crisis moments and delineates among important life stages,” compares to Confucian views, which focus on “the social child,” “role-specific duties for a junior in society,” and “day-to-day maintenance.”
Continue reading “Discussion: Kinney on Lee on Confucian Theories of Children”
News from Donald Sturgeon, who has used optical character recognition to provide extraordinary searchable access to pre-modern Chinese texts online:
A major update to the site has been made by applying OCR to over ten million pages of transmitted texts stored in the Library, linking scanned texts where possible to digital editions that follow them. Over 3000 existing texts have been successfully linked, allowing side-by-side display and textual searching of scanned texts.
Additionally, around ten thousand new texts and editions have also been transcribed for the first time using OCR. While these transcriptions inevitably contain many errors, they make it possible for the first time to search the scanned texts and immediately locate information within them. All newly transcribed texts have been added to the Wiki – please help by correcting errors when using these resources.
For further details, please see the OCR instructions.
International Society for Chinese Philosophy (ISCP) plans to host two sessions at the 2016 Eastern Division Meeting of American Philosophical Association (APA) on January 6-9 at the Wardman Park Marriott in Washington D.C. You are invited to submit a panel proposal or a paper abstract.
Continue reading “CFP: ISCP at 2016 Eastern APA”
This Friday there is a workship on non-Western philosophical traditions at Penn, co-sponsored by the philosophy department. It’s a shame this wasn’t publicized more, but here is the schedule for anyone who is interested. Continue reading “Penn Workshop on Non-Western Philosophical Traditions”
A reflection by Rasmus Grønfeldt Winther (UC-Santa Cruz).
2015 INTERNATIONAL CONFERENCE ON ASIAN STUDIES: BRINGING THE WORLD TO NORTHEASTERN PENNSYLVANIA
March 28 – 29, 2015, The University of Scranton, Pennsylvania, USA
The latest issue of Dao: A Journal of Comparative Philosophy has been published. We will continue our series of sponsoring discussion of an article from each issue; this time, we have chosen Michael Slote’s “The Philosophical Reset Button: A Manifesto.” It will be set to open-access, and within a week or so we will have a post announcing that the discussion is open. To whet your appetite, here is the abstract:
Continue reading “New issue of Dao out / New article discussion upcoming”
The 2015 ACPA Newsletter has been published, and can be accessed via their website at: http://www.acpa-net.org/news.html.
We hereby request submissions of abstracts for the Fourth Northeast Conference on Chinese Thought (NECCT), to be held at Southern Connecticut State University on Saturday and Sunday, November 7-8, 2015.
Interested scholars should send an abstract of no more than one single-spaced page, plus a current CV, to Tom Radice (email@example.com) and Xiaomei Yang (firstname.lastname@example.org) no later than June 1, 2015. All files should either be in Word or .pdf format.
Continue reading “NECCT 4 Call for Abstracts”
MARKUS is an on-line tool that allows users to upload a file in classical Chinese and tag personal names, place names, temporal references, and bureaucratic offices automatically, and that’s just for starters. It looks powerful and helpful; check it out here. Hilde de Weerdt describes some recent updates to MARKUS here.
I recently received a letter from the editors of the Stanford Encyclopedia of Philosophy (SEP), suggesting that those who have benefitted from the NEH’s support for SEP might tell the nEH this, as part of the 50th anniversary of the NEH. Given SEP’s openness to non-Western philosophy, I thought this idea was a good one, and wanted to share the letter here, and encourage others to write to NEH as well!
Continue reading “NEH and SEP”
Prof. Alan Chan of Nanyang Technological University in Singapore is currently working on a six-week MOOC on Confucian Philosophy. The course is now open for registration on Coursera, and will begin on 28 Sep 2015. More details of the MOOC can be found here: https://www.coursera.org/course/ntucp.
Due to some unexpected conflicts, the ACPA now needs another commentator for one of its sessions at APA Pacific 2015 (G7B: Ethics and Meaning of Life in Confuican and Daoist Philosophy, April 3, Friday evening 7-10pm). The paper is: Sean Drysdale Walsh (University of Minnesota Duluth), “Mencius and Aristotle on the Negative Duty to Flourish.” If anyone would be interested in commentating Prof. Walsh’s paper, please contact Huaiyu Wang as soon as possible.
The 4th Northeast Conference on Chinese Thought (NECCT) will be held on November 7 – 8, 2015 at Southern Connecticut State University in New Haven, CT. It will be co-sponsored with Yale’s Center for East Asian Studies and Wesleyan’s College of East Asian Studies. Expect an official call for abstracts in the near future.
Oliver Weingarten’s review of Smadar Winter’s University of Chicago Ph.D. dissertation, “Motherhood in Early China,” is available online. A couple highlights (from the review, not the dissertation itself):
- “…An example of her disagreement with earlier scholarship is her response to attempts by Catherine Despeux and Livia Kohn to highlight the “prominence of motherhood” in the Laozi 老子. Winter counters this claim with a well-conceived alternative reading that argues for the secondary importance of motherhood in the text.”
- “…In her conclusion, Winter revisits debates about two paradigms in the gender history of early China: “woman as victim” and “woman as agent.” While she acknowledges the importance of the latter, she reminds her readers that “women’s agency was always defined in the service of male interests.” (p. 215) To acknowledge this is crucial so as to not to forget the “forms of oppression from which early Chinese women have suffered.” Consequently, Winter argues against “a neutral-to-positive tone which seems to be saying: Yes, there was oppression, but women were still able to lead meaningful lives and fulfill their humanity in the roles that subordinated them.” (p. 216)”
Notre Dame Philosophical Reviews
2015.03.16 View this Review Online View Other NDPR Reviews
Xunzi, Xunzi: The Complete Text, Eric L. Hutton (tr.), Princeton University Press, 2014, xxxi+ 397pp., $39.95 (hbk), ISBN 9780691161044.
Reviewed by Winnie Sung, Nanyang Technological University
Continue reading “Sung in NDPR on Hutton’s Xunzi”
THE COLUMBIA SOCIETY FOR COMPARATIVE PHILOSOPHY
Welcomes: DAVID ELSTEIN (SUNY New Paltz)
With responses from: WARREN FRISINA (Hofstra University)
Please join at Columbia University’s Religion Department on FRIDAY, MARCH 27 5:30PM for his lecture entitled:
“The Possibility of a Confucian Doctrine of Free Expression“
ABSTRACT: Most contemporary New Confucian advocates for democracy take a robust right of free expression for granted as a necessary condition for democratic practice. Yet whether or how Confucianism can justify such a right is often passed over without much analysis. On the face of it, the case does not look good. Classical Confucians of course do not mention any such right, and what they do say is generally neutral or outright hostile to free expression. Various limitations on free expression have also been endorsed by later Confucians, including some contemporary thinkers. The usual liberal justifications of free expression as protecting individual autonomy and preserving access to truth probably will not work for Confucians. For one thing, autonomy is not valued in the same way as in liberalism. Second, Confucians have generally been confident that truth and falsehood can be reliably distinguished by the more enlightened and there is not much to be gained by allowing the persistence of obviously false doctrines. The bigger concern is the harm false doctrines can cause. In this paper I will examine Confucian opposition to free expression, where Confucians will disagree with liberal views, and consider whether Confucianism can justify free expression along with how the Confucian right may differ in application. Continue reading “David Elstein – Columbia Society for Comparative Philosophy Lecture: “The Possibility of a Confucian Doctrine of Free Expression”, Mar. 27 @5:30pm”
The deadline is coming soon for proposals for this event…
International Symposium: Confucianism and Modern Society
Bond University, Gold Coast, Queensland, Australia.
14/15th May 2015
Call for proposals
Confucianism was founded by Confucius (551-479 BCE), a great thinker and educator in China. As a way of life and a body of thought, it has evolved for two and a half millennia. The vitality of this school of thought, with its emphasis on such key virtues as benevolence, tolerance and reciprocity, has persisted to the present time.
Will the vitality of the Confucian tradition serve and advance modern society?
Continue reading “CFP: Conference at Bond University, Australia”
This conference should be of interest to anyone working on issues in comparative thought and philosophy. A terrific lineup of speakers and panelists (if I do say so myself). -HS
Over the last decade, the newly emerging field of “experimental philosophy” has posed a challenge to the claim that professional philosophers’ judgments about philosophically important thought experiments are universal. Rather, in a growing number of studies, it has been shown that people in different cultural groups – Asians and Westerners, males and females, people of high and low socio-economic status, people with different personality types, people of different ages, people with different native languages, etc. – have different intuitions about cases designed to explore what people think about knowledge, morality, free will, consciousness and other important philosophical issues. However, the extent and sources of this variation remain by and large unknown. The goal of this conference is to bring together anthropologists, psychologists, comparative philosophers, and experimental philosophers in order to further our understanding of the similarities and differences in the lay understanding of, on the one hand, knowledge, and, on the other, agency and person across cultures. Furthermore, we hope to sketch new avenues of research for philosophically sophisticated cross-cultural studies of the concepts of knowledge, person, and agency.
Continue reading “Philosophy Meets Cultural Diversity, 13-14 March 2015 at University of Pittsburgh”
A new book full of specially written essays that aim to bring out ways in which Chinese philosophy can fruitfully challenge contemporary Western (especially analytic) philosophy, The Philosophical Challenge from China, edited by Brian Bruya, is about to be published by MIT Press. More information is here, and I will repeat the publisher’s description here. Congratulations, Brian!
Continue reading “New Book: The Philosophical Challenge from China”
From Yong Huang, Editor of Dao: A Journal of Comparative Philosophy
Call for Papers for a special issue of Dao on Chinese and Comparative Philosophy: Theoretical and Methodological Reflections
In conjunction with our academic sponsor, Association of Chinese Philosophers in America, which is going to celebrate its 20th anniversary, Dao: A Journal of Comparative Philosophy, which will have its own 15thbirthday, plans to publish a special issue (or special topic, depending upon the number of finally accepted papers; if more than enough papers are finally accepted, some space may be reserved for this theme in the immediately following issue), on the theme “Chinese and Comparative Philosophy: Theoretical and Methodological Reflections.” The inaugural issue of our journal was featured by an article of this nature by Robert Neville: “Two Forms of Comparative Philosophy.” Now, after 15 years of publication of quality articles and book reviews in Chinese and comparative philosophy, it is time for us to reflect on this issue again.
Continue reading “CFP: Special Issue of Dao”
The latest issue of Frontiers of Philosophy in China has been published. Enjoy!
Our regular series discussing articles from the journal Dao will continue in a couple days; Anne Behnke Kinney of the University of Virginia has prepared a set of comments on Pauline Lee’s “Two Confucian Theories on Children and Childhood” (which appeared in the latest issue of Dao), and we will post Kinney’s comments on Thursday. Per our agreement with the journal, that article has been set Open Access, so everyone can freely download it. Please take a look, and join in the discussion (starting Thursday).
An exciting conference called “Varieties of the Self” will be held this weekend at Scripps College; speaks include Kwong-loi Shun on Confucian ideas, Eric Schwitzgebel on Zhuangzi, and Robin Wang on an alternative Daoist approach. More information is here.
I’ll be discussing some of Justin Tiwald’s and my work-in-progress at next week’s Neo-Confucianism seminar; hope to see some of you there! Here’s the official announcement:
The next session of the Columbia University Seminar on Neo-Confucian Studies (Seminar #567) will convene Friday, March 6, 2015 from 3:30 to 5:30pm in the Heyman Center for the Humanities at Columbia University. Steve Angle will present the paper “Varieties of Knowing,” which is a draft of Chapter 5 of a forthcoming work (co-written with Justin Tiwald) titled Neo-Confucianism: A Philosophical Introduction. All are welcome to attend. Please contact Deborah Sommer (email@example.com) if you’d like a copy of the paper.
The East Asian Studies Program and the IHUM present:
Bellum vs zhan 戰: A Comparative Workshop in Early Military Thought
When: April 4th 2015 (Saturday)
Where: 202 Jones Hall, Princeton University
To register please contact Mercedes Valmisa at firstname.lastname@example.org. Please indicate if you would like to join for lunch, dinner or both. RSVP before March 10.
Continue reading “Princeton Comparative Workshop in Early Military Thought”
Australasian Society for Asian and Comparative Philosophy Conference 2015
Call for Papers
Asian Perspectives on Mind, Action and Cultivation
The ASACP Conference 2015 will be hosted by Monash University.
Dates: 10 July (Friday) – 12 July (Sunday) 2015
Venue: Monash University Caulfield Campus, Caulfield, Melbourne, Victoria, Australia
Continue reading “CFP: ASACP 2015 Conference”
Ryan Nichols and Ted Slingerland, both longtime readers of this blog, write with an invitation to blog readers to help them out by participating in an experiment. Read on!
Dear Warp, Weft, and Way users,
As affiliates of the University of British Columbia’s Cultural Evolution of Religion Consortium (CERC), we write to invite Warp, Weft, & Way users with some training in classical Chinese to participate in an experiment. Several years ago we embarked on a project to use quantitative methods of analysis, including statistical testing and unsupervised data mining, in order to gain new insights into classical Chinese texts. Our corpus, drawn from Donald Sturgeon’s ctext.org, a resource we all know and enjoy, contains over 5 million characters from texts that date from pre-Warring States through the Tang.
Continue reading “Topic Modelling Experiment”
Notre Dame Philosophical Reviews
2015.02.31 View this Review Online View Other NDPR Reviews
Sungmoon Kim, Confucian Democracy in East Asia: Theory and Practice, Cambridge University Press, 2014, 321pp., $29.99 (pbk), ISBN 9781107641211.
Reviewed by Loubna El Amine, Georgetown University
Sungmoon Kim’s book offers an important and passionate defense of democracy, especially as it applies to East Asian countries. It moves the current debate on the topic from the question of whether democracy is relevant to, and compatible with, the East Asian context, to the question of “the particular mode of Confucian democracy” that is suitable for East Asia (247). In other words, the starting premise of Kim’s inquiry is the simple fact that democracy does already exist in that part of the world, including in South Korea, Taiwan, and (“arguably,” according to Kim), in Hong Kong (247). The question then is, what form of democracy does, will, and should work in East Asia?
Continue reading “El Amine Reviews Kim, Confucian Democracy in East Asia”
I post here the latest Quarterly E-Newsletter of the North American Korean Philosophy Association (No. 5, February, 2015).
The NAKPA COURIER
New Year’s Greetings from the Desktop Editor
Dear Friends and Colleagues,
Greetings once again from Omaha, Nebraska, US, in the year of the “Goat”! I hope this letter finds you and all your loved ones well.
Continue reading “Korean Philosophy Newsletter”
Actually, this post is less interesting philosophically than it sounds, though it concerns something that is important to Steve Angle and me in our roles serving as administrators of this blog. This post will remain on top for a bit, then its contents will be moved to the introductory side menu. PLEASE READ:
New Comments/Discussion Policy: We will be implementing, going forward, a policy that comment or discussion authors identify themselves by their actual full names (“last”/family name and given name), at least once in a post or discussion string, if their logged-in names do not already indicate them. It would also be good to have some small self-identifying epithet after a name — either an institutional affiliation, something like “no affiliation, (city name),” or anything else that helps to contextualize one’s identity. Any official contributors to the blog who are listed in the Contributors list can simply put “(see Contributors list)” after their names.
Continue reading “Naming, Identity, and Open Discussion”
CALL FOR PAPER AND PANEL PROPOSALS
Including for a Special Workshop on How to Incorporate Asian Texts into Traditional Philosophy Courses
2016 Eastern Division Meeting of the American Philosophical Association
January 6-9, 2016, Washington, DC
The Society for Asian and Comparative Philosophy welcomes proposals for our panels at the American Philosophical Association’s Eastern Division meeting. Proposals regarding any aspect of Asian or comparative philosophy are welcome.
This year, we especially welcome paper and panel proposals for a Special Workshop on How to Incorporate Asian Texts into Traditional Philosophy Courses. Workshop papers should be targeted at non-Asianists who want to incorporate Asian texts into a traditional philosophy course. Proposals for incorporating Asian texts into courses in any area of philosophy are welcome, including ethics, epistemology, metaphysics, aesthetics, introductory courses, philosophy of religion, philosophy of mind, moral psychology, logic, environmental philosophy, philosophy of gender, philosophy of law, social/political philosophy, etc.
Whether for the special workshop or other areas of Asian and comparative philosophy, please submit individual paper abstracts or complete panel proposals.
Paper abstracts should be 150-200 words in length.
Complete panel proposals should include: panel title, a 150 word introduction to the theme of the panel, and a 150 word abstract for each of the papers.
Include each presenter’s name, e-mail address, and institutional affiliation.
No simultaneous submissions, please.
Please submit these materials no later than May 7 to Brian Bruya at email@example.com.
I’d like to call your attention to a valuable essay on “Comparative Political Theory”: Diego von Vacano, “The Scope of Comparative Political Theory,” Annual Review of Political Science.
Continue reading “Interesting Overview Article on “CPT””
From Matthew Pierlott at West Chester University:
West Chester University of Pennsylvania is seeking applicants for the position of Assistant Professor of Philosophy, tenure-track position, to begin August 2015. AOS: Asian Philosophy; AOC: Open. The Department awards both BA and MA degrees in Philosophy, BA degrees in Religious Studies, and Graduate Certificate Programs in Applied Ethics. Normal teaching load 12 hrs/semester. Minimum Qualifications: Evidence of scholarly aptitude and earned Ph.D. in Philosophy or Religious Studies; completion of the Ph.D. required by August 30, 2015.
To view full job ad and to apply, go to http://agency.governmentjobs.com/wcupa/default.cfm.
An essay by Robert D. Kaplan in the Wall Street Journal.
The Third Annual Society for the Study of Early China Conference
Time: Thursday, 26 March 2015, 9:00 AM – 5:00 PM
Location: Sheraton Chicago Hotel & Towers
For more information, see here.
BRIDGES BETWEEN ASIA AND EUROPE: BUDDHISM IN CONTEMPORARY SOCIETIES
University of Ljubljana, Faculty of Arts, Blue Room
March 12th – 14th 2015
Continue reading “Conference on Contemporary Buddhism in Ljubljana”
An overview of topics in Chinese philosophy, by Ronnie Littlejohn; and an article on gender in Chinese philosophy, by Lijuan Shen and Paul D’Ambrosio. Looking forward to reading these in their entirety!
I’m the program chair for the SACP panels at the APA East meeting, and I’m thinking of running a workshop for non-Asianists who want to include some Asian philosophy in the classroom.
The reason I’m writing is that I’m looking for ideas.
First let me tell you how I’m thinking about it. Suppose you could choose one text to include in a traditional philosophical anthology. The anthology would be in any specific area of philosophy or would be a basic introductory text. You would get to choose a short piece to represent any part of any Asian tradition that could be covered in one class period. That’s the first part of how to think about it. The second part of how to think of it would be: now what if a colleague came and asked you how to teach that text in the classroom? How would you explain it, or what kind of extra resources would you provide (in a reasonable amount) so that a non-Asianist could competently teach it without having to get a degree in it?
So, given those two ways of framing the issue, how should I approach this kind of panel? Should I open it to all Asian philosophy in general? Or should I focus on a specific philosophical area, such as ethics or epistemology? If the latter, which area would be a good first candidate?
Have any of your colleagues every shown an interest in such a thing? I broached the topic with a couple of colleagues today. One said that he’d be interested in a text from the Chinese tradition that he could use for an Intro class and would love to know how to teach it. Another said he’d be interested in an epistemology text from any non-Western tradition.
Do you think this kind of panel would garner any interest from non-Asianists at the meeting? Would people show up for a workshop on how to infuse Asian works of philosophy into their classrooms?
Finally, would any of you have an interest in answering this kind of call for papers? This would be pretty basic stuff from a specialist’s perspective.
Or is it a really bad idea to think that some non-Asianist could sit through a thirty minute lecture on an Asian text and then be competent to teach it?
Or is it a bad idea because we’d be ceding our turf?
All ideas are welcome. Feel free to shoot me down.
Jim Peterman’s Whose Tradition? Which Dao?: Confucius and Wittgenstein on Moral Learning and Reflection has been published; check it out.
Here is a 2-year postdoc position in Non-Western (Asian) Political Thought at Central European University (details here). Deadline: Feb 28.
Central European University (CEU) is an English-language, US-accredited graduate university located in Budapest.
The position is offered by the Department of International Relations, but in the context of CEU’s interdepartmental Specialization in Political Thought. If you need more details about this position, please contact Prof. Alexander Astrov: firstname.lastname@example.org
The January 2015 ISCWP Newsletter is available from the society’s website. Among other things, new president XIAO Yang asks for feedback on possible new directions. Take a look! Comments here are also welcome.
Members of the Society for Business Ethics are keen to add more Confucian (and other non-Western) voices to their conversations. One way to participate would be to submit a paper to their annual meeting; details follow!
Continue reading “SBE Interested in Confucian Persepctives”
The Call for papers for the next annual meeting of the AAR has just been published. The meeting will be held in Atlanta. The Confucian Traditions Group leadership would love to see you there. Here is the Call for papers for the group:
Continue reading “2015 AAR CFP”
Australasian Society for Asian and Comparative Philosophy
ASACP Conference 2015: ASIAN PERSPECTIVES on MIND, ACTION and CULTIVATION
Monash University, Caulfield Campus, Melbourne, Victoria, Australia, 10-12 July 2015
Continue reading “CFP ASACP Conference 2015″
At the APA (American Philosophical Association) Pacific Division Meeting (Vancouver, April 1-4, 2014). the ISCWP will sponsor two panels:
Continue reading “ISCWP Line-up at APA Pacific”
According to the Guangming Daily, “the interpretation of Confucian political philosophy” was one of the ten “hot” areas within Chinese academia in 2014. According to the newspaper’s staff, one of the key questions that scholars sought to answer was “What conceptual resources does the Confucian tradition have that can assist with the design of institutions in today’s China 儒家传统对今日中国之制度设计有哪些可资借鉴的思想资源？” For those with Chinese, some more details, and the other nine hot areas, are below. (It is item 3 on the list.)
Continue reading “Confucian Political Philosophy a Hot Topic in 2014″
Chad Hansen has created a MOOC on edX called “Humanity and Nature in Chinese Thought,” available here. Here is some copy from the course description:
Think along with Classical Chinese masters as they explore and debate how and where we can find ethical guidance in nature.
We make ethical or behaviour guiding right / wrong judgments all the time but have you ever wondered where Ethics comes from, what it is about and why it is important? This course provides an introduction to traditional Chinese ethical thought and focuses on the pervasive contrast in the way Chinese and Westerners think about ethical guidance or guidance concerning what is right and what is wrong, good or bad. Traditional Western orthodoxy uses the metaphor of a law – in its most familiar popular form, the command of a supernatural being backed by a threat of eternal punishment or reward – to explain ethical guidance. The Classical Chinese philosophers by contrast were all naturalists. They talked about ethical guidance using a path metaphor – a natural dào…
The volume Masters of Disguise? – Conceptions and Misconceptions of ‘Rhetoric’ in Chinese Antiquity, edited by Wolfgang Behr and Lisa Indraccolo, has recently been published in a special issue of Asiatische Studien/ Études Asiatiques.
It can be accessed through http://www.degruyter.com/view/j/asia.2014.68.issue-4/issue-files/asia.2014.68.issue-4.xml for those who have access to DeGruyter online, and the contents page & introduction of the volume can be found under https://uzh.academia.edu/WolfgangBehr/Books.
A plaintext version of the contents follows below.
Read on for the table of contents of the new issue of South China Quarterly 《南國學術》:
Continue reading “TOC: South China Quarterly 2015, no. 1″
The Warring States Project has changed its distributor to the University Press of New England, and at least two WSP publications are forthcoming this spring, including The Emergence of China; for more information and ordering information, see here.
The eminent scholar of early Chinese thought Pang Pu 庞朴 has passed away; for a nice appreciation of his life and work, see here.
I imagine that many blog readers — even those who love Pleco on their smartphones — will be keen to get ahold of this new dictionary of classical Chinese!
Please see below a message from Prof. Wolfgang Behr, University of Zurich.
two days ago, Heiner Roetz turned 65 and was presented –to his great
surprise and visible pleasure!– with a Festschrift entitled “Auf
Augenhöhe” by some of his former students and current colleagues. Since
it contains quite a few articles on Chinese philosophy, especially for
those of you who read German, I am reproducing the table of contents
Pages 5-38, including a tabula gratulatoria, a short appreciation and
full bibliography of Heiner Roetz’ work are available as PDFs here:
Continue reading “AUF AUGENHÖHE — FESTSCHRIFT ZUM 65. GEBURTSTAG VON HEINER ROETZ”
China Daily reports: “A series of textbooks featuring gems of traditional Chinese culture, including Analects of Confucius and The Art of War, will be used by primary and middle school students across China, reported Beijing Daily. The new textbooks, compiled by China Center of Traditional Culture, aim to cultivate youngsters’ values and characters by teaching them Confucian classics, poems, Chinese medicine and the like….”
Huaiyu Wang writes, on behalf of the ACPA:
Please find below a Call for Paper for the ACPA panels at APA Eastern at Washington DC, Jan. 2016. This time, we plan to have two panels commemorating the 20th Anniversary of ACPA in addition to the Dao Best Essay Award session. At the same time, Dao: A Journal of Comparative Philosophy will be commemorating its 15th Anniversary with a special issue/topic (please refer to the forthcoming call for paper by the journal editor for more information).
Moreover, ACPA and Dao plan to host a joint reception at APA 2016 that will feature a presentation by Dr. Huang Yong: “How to Publish in the Journal of DAO: A Message from the Editor-in-Chief,” to be followed with a Q&A Session.
Please see the below information for more details. We look forward to our members and friends to joining us in Washington DC for celebrating the achievements of the organization and the journal. We will keep you posted with update arrangements and please do not hesitate to let us know if you have any questions about and suggestions for this event.
Continue reading “CFP: Special ACPA Panel at 2016 Eastern APA”
Paul D’Ambrosio of East China Normal University in Shanghai — one of the strong philosophy programs in China, which it has been my good fortune to visit a few times — writes with this news:
We are starting an English language Chinese Philosophy MA program here at ECNU. We can work with the students to get scholarships from the Chinese government that would include full tuition, housing (a single room with a bathroom, balcony, and a shared kitchen), and a 2,000rmb living expense each month. Our program will be two years, and the students are expected to take four classes each semester.
Continue reading “ECNU in Shanghai starting Chinese Phil MA Program”