Warp, Weft, and Way

Chinese and Comparative Philosophy 中國哲學與比較哲學

New Book: Jenco, Changing Referents

I am happy to announce the publication of Leigh Jenco’s new book; congratulations!

L9780190263812eigh Jenco, Changing Referents: Learning Across Space and Time in China and the West (Oxford University Press, 2015): 304 Pages; ISBN: 9780190263812

Globalization has brought together otherwise disparate communities with distinctive and often conflicting ways of viewing the world.  Yet even as these phenomena have exposed the culturally specific character of the academic theories used to understand them, most responses to this ethnocentricity fall back on the same parochial vocabulary they critique. Against those who insist our thinking must return always to the dominant terms of Euro-American modernity, I argue and demonstrate that methods for understanding cultural others can take theoretical guidance from those very bodies of thought typically excluded by political and social theory.

In this book I examine a decades-long Chinese conversation over “Western Learning,” starting in the mid-nineteenth century, which subjected methods of learning from difference to unprecedented scrutiny and development.   Just as Chinese elites argued for the possibility of their producing knowledge along “Western” lines rather than “Chinese” ones, so too, I suggest, might we come to see foreign knowledge as a theoretical resource—that is, as a body of knowledge which formulates methods of argument, goals of inquiry, and criteria of evidence that may be generalizable to other places and times.  The call of reformers such as Liang Qichao and Yan Fu to bianfa—literally “change the institutions” of Chinese society and politics in order to produce new kinds of Western knowledge—was simultaneously also a call to “change the referents” those institutions sought to emulate, and from which participants might draw their self-understanding.  Their arguments show that the institutional and cultural contexts which support the production of knowledge are not prefigured givens that constrain cross-cultural understanding, but dynamic platforms for learning that are tractable to concerted efforts over time to transform them.  In doing so, these thinkers point us beyond the mere acknowledgement of cultural difference toward reform of the social, institutional and disciplinary spaces in which the production of knowledge takes place.

Table of Contents:

Acknowledgments
1. Toward the Creative Engagement of Chinese Thought
2. Westernization as Barbarization: Culturalism, Universalism and Particularism
3. Can Cultural Others be Historical Others? The Curious Thesis of “Chinese origins for Western knowledge” (Xi xue Zhong yuan)
4. Why Learning from Others is Political, not (only) Epistemological: Arguments for “Changing Referents” (Bianfa)
5. How Meaning Moves: Tan Sitong’s Metaphysics of Culture
6. Where Knowledge Creates its Own Object: Yan Fu and Liang Qichao on “The Study of Groups” (Qunxue)
7. Culture as History: Envisioning Change in the May Fourth Era
8. The Culturally Unprecedented: “Old,” “New,” and the Political Tractability of Background Conditions
9. Here and Now: Modern Chinese Thought as a Source of Innovation
Appendix
Bibliography
Index

For further information please see: https://global.oup.com/academic/product/changing-referents-9780190263812?cc=gb&lang=en&#

November 28th, 2015 Posted by | Books of Interest, China, Chinese philosophy - 中國哲學 - 中国哲学, Comparative philosophy, Comparative Political Theory, Political Theory, Politics | no comments

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