CALL FOR PAPERS: ODIP: Online Dictionary of Intercultural Philosophy https://www.odiphilosophy.com/
ODIP in cooperation with ALAFI invites entries on topics related to intercultural philosophy.
ODIP offers brief and understandable definitions of non-Western philosophical terms. It aims to promote a shift from Comparative Philosophy to World Philosophy enabling a genuine plurality of knowing, doing, and being human. It collects key-concepts from several regions and presents those concepts in a succinct fashion. It is meant to be an inspiring and stimulating resource for philosophers who aim to expand their horizons and think interculturally.
ALAFI (Latin-American Association for Intercultural Philosophy) aims to promote open, plural, cosmpolitan and intercultural practices in philosophy, in Latin America in particular and in the hispanic-lusophone circuit in general.
Submissions are normally between 200 and 1000 words long (up to 3500 words for historical entries on philosophical schools and movements such as “Comparative Philosophy”). Submissions should be sent either in English or have an English translation attached. Submissions in Portuguese and Spanish are in particular accepted and promoted, provided they come with an English translation (Submissions will be edited and do not need to come in perfect English).
All submissions are peer reviewed. Preferably, entries explain concepts and terms, but in certain cases, entries on philosophers or books will also be accepted. All entries will be published with the author’s name. Entries must present bibliographical references for further reading at the end of the text.
CALL FOR PAPERS
2020 SINGAPORE-HONG KONG-MACAU SYMPOSIUM ON CHINESE PHILOSOPHY
22-23 May 2020
Organised by Faculty of Religious Studies, University of Saint Joseph, Macau
The Singapore-Hong Kong-Macau Symposium on Chinese Philosophy aims to foster dialogue and interaction between scholars primarily based in Singapore, Hong Kong, and Macau. Submissions are invited for papers on any aspect of Chinese philosophy, as well as papers dealing with comparative issues that engage Chinese perspectives.
Speakers will be selected through a review of abstracts, which should be 1-2 pages. While preference will be given to those from the three regions, participants from any geographic areas are welcome to apply.
Speakers coming from abroad will be provided with accommodation during the symposium, and meals will be served for all speakers. The language of the symposium is English.
Submission deadline: 11 January 2020
Notification of acceptance: 22 February 2020
Please send abstracts and any enquiries to Dr. Edmond Eh via firstname.lastname@example.org.
EH, Edmond (University of Saint Joseph, committee chair)
HUANG, Yong (The Chinese University of Hong Kong)
LI, Chenyang (Nanyang Technological University)
LOY, Hui-Chieh (National University of Singapore)
MOELLER, Hans-Georg (University of Macau)
ZHANG, Ellen (Hong Kong Baptist University)
Hans-Georg Moeller and Dan Sarafinas discuss contemporary debates on “political correctness” and related moral and social issues. They point to concepts such as virtue speech (“virtue signalling”), civil religion, “profilicity,” and the role of critique to better understand their nature.
Philosophy today runs the risk of once more becoming the “handmaiden of theology” by being put in the service of civil religion. The Kantian concept of critique is revived to reflect on contemporary dogmatism and associated power structures that lead to phenomena such as “competitive wokeness” in entertainment (Taylor Swift) or the need to write “diversity statements” in academia. The idea of a therapeutic rather than a normative philosophy is suggested and it is explained how society, along with critique, evolves rather than progresses.
Why do we need to produce “virtue speech”? We need it to be competitive in society and to bolster our public profiles. A new profile-based identity paradigm, called “profilicity,” is on the rise. It is replacing other identity paradigms such as sincerity and authenticity and provides not only individuals but also institutions (political parties, companies, universities, etc.) with identity value.
The University of Macau’s Philosophy and Religious Studies Programme invites applications from qualified candidates wishing to pursue postgraduate research in philosophy from August 2019. There are two different funding schemes for our PhD programme. The deadline for applications to both schemes is 28th February 2019. Applications from international students are welcome.
UM Macao PhD Scholarship
The MPDS provides each awardee with a monthly stipend of MOP20,000 (ca. US$ 2,477) and a conference or research-related travel allowance up to MOP10,000 (ca. US$ 1,238) per academic year for a period up to 4 years. Tuition and/or any other kinds of fees that may incur during the course of studies will not be covered by the Scholarship.
UM Macao PhD Assistantship
The PhD assistantship provides each recipient with a starting monthly stipend of MOP12,500 (ca. US$ 1,548) (up to MOP14,000/ca. US$ 1,734). Tuition and/or any other kinds of fees that may incur during the course of studies will not be covered by the Assistantship.
Low cost post-graduate housing is available on campus.
Applicants should as soon as possible approach a potential supervisor to discuss their proposed research project and gain advice about the application procedure. For potential supervisors and their research interests, please see the Philosophy Programme’s webpage: https://fah.um.edu.mo/philosophy/staff/
Faculty specialize in: Chinese and Comparative Philosophy; Philosophy of Mind; Philosophy of Language; Philosophy of Religion; and Political Philosophy.
For information about the PhD programme in Philosophy and Religious Studies at the University of Macau, please see:
Hans-Georg Moeller and Dan Sarafinas discuss contemporary debates on “political correctness” and related moral and social issues. They point to concepts such as virtue speech (“virtue signalling”), civil religion, and the role of critique to better understand their nature.
The phenomenon of virtue speech (“virtue signalling”) has become a central feature in recent outrage movements pervasive throughout the West. Virtue speech, which is implicitly tied to accusations of hate speech, is a form of moralistic discourse setting speech examples that make it difficult to openly discuss elements of our culture without falling into the trap of moralizing.
Civil religion plays a central role in the virtue speech, or political correctness, discourse. The history of the concept is discussed as well as the structure of the American form of civil religion and how tenets of civil religion are constantly being performed and re-enacted, particularly in current social media outrage movements.
Organized and Sponsored by the Philosophy and Religious Studies Program, University of Macau, Macau
The Singapore-Hong Kong-Macau Symposium on Chinese Philosophy aims to foster dialogue and interaction between scholars primarily based in Singapore, Hong Kong, and Macau. Submissions are invited for papers on any aspect of Chinese Philosophy, as well as papers dealing with comparative issues that engage Chinese perspectives. Speakers will be selected through a review of abstracts. While preference will be given to those from the region, participants from any geographic areas are welcome. The language of the Conference is English. Speakers coming from abroad will be provided with accommodations during the Conference, and lunches and dinners will be served for all speakers.
Please submit 1-2 pages abstracts for review to: email@example.com
Submission deadline: 30 Dec 2016
Notification of acceptance: 31 Jan 2017
Should you have any enquiries, please contact Hans-Georg Moeller at: firstname.lastname@example.org
Stephen had kindly placed his reference to a recent and extremely negative review of the Moral Fool only at the end of the no longer much frequented discussion of this book in this forum. I had requested the publishers of the review, the editors of the Notre Dame Philosophical Reviews, to be granted the right to a reply. This request was denied. I might thus as well say a few words here.
It is not really worth the effort to respond in detail to the many often incorrect and contradictory claims of the reviewer. In general, he accuses me of not having written a book in the only genre that he seems to deem academically appropriate, namely an exegetical study on the secondary literature in one’s field. Of course, as will be most obvious to any reader, I intentionally did not make such an attempt in the Moral Fool, but rather tried to develop a perspective of “negative ethics” derived from various philosophical sources, including Chinese ones and to relate them to some current social issues and viewpoints.
Some colleagues and friends have asked me if I knew why the reviewer had been so extraordinarily hostile. I did not know this, since I had never heard his name before. However, I subsequently became aware of some “dots” which perhaps are entirely disconnected: Notre Dame Philosophical Reviews often commissions its contributions directly through requests of their editors. P.J. Ivanhoe is an editor of this journal. In the review, I am accused of not citing major authorities on Chinese Philosophy, among which the reviewer lists P.J. Ivanhoe. The reviewer, in the acknowledgments in his book on W. James, thanks P.J. Ivanhoe. I co-published a critical review of Prof. Ivanhoe’s religious interpretation of the Zhuangzi some years ago in Philosophy East and West.