Yonsei University’s Underwood International College is advertising a position in East Asian Philosophy. Instruction is in English. The philjobs link is here: https://philjobs.org/job/show/15490.
Notre Dame Philosophical Reviews
Li Zehou, A History of Classical Chinese Thought, Andrew Lambert (tr., intr.), Routledge, 2020, 353pp., $160.00 (hbk), ISBN 9780367230128.
Reviewed by Bin Song, Washington College
It is a daunting task for me to review Li Zehou’s work, not least because while born in and always philosophizing about the same land, Li had entered his intellectual heyday in the 1980s when I was not yet a teenager. While reading Li’s work using Andrew Lambert’s stellar translation, I repeatedly asked myself: what is the difference between him and me regarding the approach to doing comparative Chinese philosophy? Why is there such a difference? What can I learn from him? And what inspirations can Li’s work generate globally. Since there are English resourcesthat introduce Li’s thought, I won’t dwell on those questions. Instead, I will critique Li’s philosophy as presented in this book.
The “Extending New Narratives in the History of Philosophy” project has announced two postdoc opportunities for scholars interested in working on neglected philosophers — including neglected Asian philosophers (male or female). The historical period of the grant is currently focused on is 1400-1940. Please see here for more information.
Earlier this month Joseph Chan, a well-known authority on Confucianism at the University of Hong Kong, published a short essay (in Chinese) that draws on the Analects (especially 8:13) to think about people’s responsibilities when a state “lacks the Way.” A very brief summary: when Confucius says that in a state lacking the Way one should “yin 隱” (which is translated “conceal” in that Ctext link), he does not mean that one should hide away and fail to engage with the society. It might be worth contrasting this with questions raised in 2014 during the Umbrella Movement about the lack of Confucian discourse at that time.
On behalf of my colleagues on the 2020 International Society for Comparative Studies of Chinese and Western Philosophy (ISCWP) Election Committee, I am happy to formally announce that Prof. SUN Wei has been elected Vice President, and Prof. Mercedes Valmisa has been elected Secretary-Treasurer, both for three-year terms beginning on July 1, 2020. Congratulations to both!
Many thanks to our retiring President (Prof. PENG Guoxiang) and Secretary-Treasurer (Prof. Mat Foust) for all of their efforts on behalf of the ISCWP, and congratulations to our current Vice-President, who will automatically take over as President, Prof. Alexus McLeod!
With best wishes to all for healthy, restorative, and fruitful summers,
The 5th Greater China Summer Workshop Program in Chinese Studies will be now held online. The program will start on July 17, 2020 and end on August 15, 2020. Applications for the online program will be open until June 19th, 2020.
In the online program, there are two types of participants:
Are expected to engage with the lectures, textbook, and pre-readings
As there are very limited places for Active Participants, some applicants may be placed on the waitlist
Can attend lectures and submit questions to the lecturers, but are not expected to engage with the course readings although they are highly advised to. Viewer places will be given according to the level of commitment.
Application forms to be an Active Participant or a Viewer and the program schedule can be found on the program’s website.
Further questions can be emailed to firstname.lastname@example.org
Follow the program on social media to keep updated with information:
Instagram: @sdcf.sino https://www.instagram.com/sdcf.sino/
Twitter: @SdcfCharitable https://twitter.com/SdcfCharitable
Facebook: @sinological.org https://tinyurl.com/sinologicalorg
Bin Song will be giving a zoom talk about Confucianism as religion in light of Indonesia on June 20 at 8:00am EDT; for more information, please see this poster (which includes a QR code that can be scanned to register.
Dao has established “The Annual Best Essay Award” since 2007. In addition to a certificate of achievement, the award comes along with a prize of US$1,000. The award winners are noted in the website of the journal as well as the website of Springer, the publisher of the journal. The award ceremony is held each year at the American Philosophical Association Annual Meeting (Eastern Division) in January, where a special panel on the theme of the award winning essay is held. The critical comments and the author’s responses to them presented at the panel, after revision and review, will be published in the last issue of Dao each year.
The selection process consists of two stages. At the beginning of each year, a nominating committee of at least three editorial members, who have not published in Dao in the given year, is established. This committee is charged with the task of nominating three best essays published in the previous year. These three essays are then sent to the whole editorial board for deliberation. The final winner is decided by a vote by all editorial board members who are not authors of the nominated essays.
The editorial board has just finished its deliberation on the best essay published in 2019, and the award is given to:
Alexei Procyshyn and Mario Wenning, “Recognition and Trust: Hegel and Confucius on the Normative Basis of Ethical Life.” Dao 18 (2019): 1-22.
Notre Dame Philosophical Reviews
Lin Ma and Jaap van Brakel, Beyond the Troubled Water of Shifei: From Disputation to Walking-Two-Roads in the Zhuangzi, SUNY Press, 2019, 283pp., $32.95 (pbk), ISBN 9781438474823.
Reviewed by Ricki Bliss, Lehigh University
Interpretation is always underdetermined and indeterminate. It is underdetermined by the data and it is indeterminate because meaning doesn’t allow it to be any other way. Interpretation is by no means a hopeless enterprise, however. Necessary conditions on the activity of interpretation are: (i) the assumption, on the part of the interpreter, of the family resemblance of forms of life; (ii) the assumption that all general concepts and conceptual schemes in all languages are family resemblance concepts; and (iii) a principle of mutual attunement.
News about the Journal of Confucian Philosophy and Culture from its editor, P.J. Ivanhoe:
The Journal of Confucian Philosophy and Culture (http://jcpc.skku.edu/) is published biannually (in February and August) and welcomes submissions of both articles and book reviews, including reviews of films, exhibitions, and internet resources. JCPC is the only peer-reviewed, English language journal dedicated exclusively to research concerning the history and contemporary relevance of Confucianism. The journal is cross-disciplinary in its outlook and presents work from philosophers, anthropologists, psychologists, sociologists, historians, theologians, political scientists as well as other disciplines. JCPC examines the historical, doctrinal, literary, social, and political developments that have formed contemporary versions of Confucianism for the purpose of interpreting and exploring Confucianism from a modern perspective. The Journal of Confucian Philosophy and Culture is indexed by the Korean Citation Index, the Bibliography of Asian Studies, and most recently, Atla Religion Database. It is under consideration by A&Hci and Scopus.