The full issue can be downloaded at the above link. Articles include “Confucian Humanism and the Importance of Female Education,” “The Problem of the Authenticity of the Aesthetic Concept qiyun shengdong: Xu Fuguan’s Analysis and Interpretation,” and many others.
FPC covers nearly all the main branches of philosophy, with priority given to original works on Chinese philosophy and to comparative studies between Chinese philosophy and other types of philosophy in the world.
You are cordially invited to submit research articles, review articles, or book reviews to FPC. Manuscripts should be submitted via email to firstname.lastname@example.org. Welcome your submission and any advice
【Current Issue: Vol.15, No.4, 2020】
Available at: http://journal.hep.com.cn/fpc
(Free download through Feb 1, 2021)
Schwarzman Scholars Teaching Fellows work as part of the Academics team and play a vital role in helping the Schwarzman Scholars program in fulfilling its mission by ensuring academic success of courses and students. Teaching Fellows will fulfill the following three main academic roles: teaching support, academic support, and student advising.
Closing date: 1/31/2021
PhD (or Postdoc) scholarship in a Kang Youwei project at KU Leuven, Chinese Studies (Belgium) funded by Research Foundation (FWO) – Flanders
4 years PhD (October 2021–September 2025) or 3 years Postdoc (October 2021– September 2024)
This scholarship is offered in the context of a research project on the portrayal of Kang Youwei as an “in-between” figure in contemporary Chinese academia (for more details, see “Project” below). We are looking for a PhD (or Postdoc) student in Sinology, Chinese studies, Chinese philosophy, or Chinese intellectual history willing to research current views on Kang Youwei in relation to past, present and future issues in religion, politics, education, philosophy, or history.
A Two-year Postdoctoral Program in Zhejiang University (Fall 2021, Hangzhou, China)
The Department of Philosophy in Zhejiang University, in collaboration with the English Department of Zhejiang University City College, is looking for a young postdoctoral research scholar (below 35) who is specialized in the study of Christianity in China in the early modern period, comparative religion, and/or Chinese religion(s). The scholar should have a good command of Chinese, English and some command of other Asian or European languages, such as Japanese, French etc. Highly motivated to do research, the scholar should collaborate with other scholars and hold a good publication record in top-tier journals. Excellent interpersonal, oral and written communication skills are also expected. The annual stipend is approximately $45,000 (270,000-290,000RMB), with accommodation and other employment benefits provided. For further details, please contact Dr. Amy Yu Fu at email@example.com (subject: post-doc)
The latest issue of Asian Philosophy (3:4) has been published. The Table of Contents:
Reconciling Confucianism with rule of law: Confucianisation or self-restraint?
The spaciousness of self-awareness: A phenomenological account of self-reflexivity in Patañjali´s Yoga philosophy
Ana Funes Maderey
Is dharma-nature identical to ignorance? A study of ‘ji ’ in early Tiantai Buddhism
The inversion of values and the renunciation of desire and love: an investigation through Max Scheler and Wang Yangming
Xunzi: Moral education and transformation
The problem of evil in the Neo-Confucian context: Wang Yangming’s view on evil
The University of Washington Press has published The Objectionable Li Zhi:Fiction, Criticism, and Dissent in Late Ming China edited by Rivi Handler-Spitz, Pauline C. Lee and Haun Saussy. The editorial description:
Iconoclastic scholar Li Zhi (1527–1602) was a central figure in the cultural world of the late Ming dynasty. His provocative and controversial words and actions shaped print culture, literary practice, attitudes toward gender, and perspectives on Buddhism and the afterlife. Although banned, his writings were never fully suppressed, because they tapped into issues of vital significance to generations of readers. His incisive remarks, along with the emotional intensity and rhetorical power with which he delivered them, made him an icon of his cultural moment and an emblem of early modern Chinese intellectual dissent.
In this volume, leading China scholars demonstrate the interrelatedness of seemingly discrete aspects of Li Zhi’s thought and emphasize his far-reaching impact on his contemporaries and successors. In doing so, they challenge the myth that there was no tradition of dissidence in premodern China.
The DRH began as one of the flagship initiatives of the Cultural Evolution of Religion Research Consortium (CERC), based at the University of British Columbia in Vancouver. Now funded by a generous grant from the John Templeton Foundation and support from UBC, the DRH has become an independent initiative with partners and collaborators from around the world. It is a free and open-access platform dedicated to academic collaboration, rigorous scholarly standards, and interdisciplinary work in the sciences and humanities.
Roger Ames’s new book, Human Becomings: Theorizing Persons for Confucian Role Ethics (SUNY, 2020) has been published. The editor’s summary:
In Human Becomings, Roger T. Ames argues that the appropriateness of categorizing Confucian ethics as role ethics turns largely on the conception of person that is presupposed within the interpretive context of classical Chinese philosophy. By beginning with first self-consciously and critically theorizing the Confucian conception of persons as the starting point of Confucian ethics, Ames posits that the ultimate goal will be to take the Confucian tradition on its own terms and to let it speak with its own voice without overwriting it with cultural importances not its own. He argues that perhaps the most important contribution Confucian philosophy can make to contemporary ethical, social, and political discourse is the conception of focus-field, relationally constituted persons as a robust alternative to the ideology of individualism with single actors playing to win.
The Table of Contents follows.
Sent by the The Berggruen Research Center, Peking University:
The year has been challenging but not without inspiration. The Center’s first book, Intelligence and Wisdom: AI Meets Chinese Philosophers, was published by CITIC Press Group in February and has sold over 6300 copies. In March, while promoting the book, we moved all the Center‘s activities online. We hosted two workshops on “AI Narratives in China”, a collaboration with Cambridge University‘s Leverhulme Center, which explores the effects of local culture and historical narratives on the reception of AI in China. We also held three closed-door workshops for our “Facial Recognition and Privacy” program, which focuses on how facial recognition policies can best reflect cultural values and social practices. The Berggruen Seminar series was relaunched online in July, and we have since hosted four events: “Confucian Common Sense Meets the AI Revolution”, “What Should Care Robots Care About?”, “Digital Personality”, and “AI, Emotion, and Ethics”.
We also launched a new online public program, the Global Thinkers series, which featured Jared Diamond at its inaugural event on risk management in coping with the global pandemic.
In October, the Center launched a new online product, Ruin, which brings together translated articles from Berggruen Institute’s journal Noema and other original contributions sourced locally. We hope that Ruin becomes a public square for creative thinkers where innovative ideas are recognized, debated, enriched, and propagated. We also launched an account on video platform Bilibili, attracting more than 40,000 views over three live streamed events.
The Center welcomed a new cohort of Fellows this year: Bai Shunong, Professor of Biology at Peking University; Duan Weiwen, Professor at the Chinese Academy of Social Sciences; Hao Jingfang, science fiction author and researcher; and Lu Qiaoying and Sabastian Sunday Grève, Assistant Professors at the Department of Philosophy and Religious Studies, Peking University.