Eric L. Hutton and I are very pleased to announce the launch of a new book series devoted exclusively to translations of Chinese philosophical and religious texts, Oxford Chinese Thought. The series will be published by Oxford University Press and, at least initially, all books will be released immediately into paperback. As most readers of this blog know, there is a vast body of philosophical and religious literature in Chinese and only the thinnest slice of it — barely a sliver — has been translated into English, which has created major obstacles to teaching and scholarship on Chinese thought, especially to teaching the post-classical thinkers in depth. Oxford Chinese Thought aims to address this longstanding challenge by providing high-quality English translations that are well suited for classroom use.
Translations are solicited by the series editors in consultation with the advisory board. We intend to focus primarily on post-Han texts that played significant roles in shaping Chinese thought. Continue reading →
The Sungkyun Institute for Confucian Studies and East Asian Philosophy (SKKU) is delighted to announce that it will host an International Conference on the theme Confucianism, Buddhism, and Kantian Moral Theory, 6-7 September 2019 on the campus of Sunkyunkwan University, Seoul, Korea. This event is made possible by a generous grant from The American Council of Learned Societies with support from the Chiang Ching-kuo Foundation for International Scholarly Exchange.
this is to inform you about the international conference “Selfhood, Otherness, and Cultivation. Phenomenology and Chinese Philosophy” (March 18-20, at National Chengchi University in Taipei). You can still register on our website which also contains many helpful information (list of speakers, abstracts, etc.). The conference is co-hosted by the philosophy department and the interdisciplinary “Research Center on Chinese Cultural Subjectivity in Taiwan” at National Chengchi University. Our guest of honor is Dan Zahavi (Kopenhagen/Oxford) who, besides participating in our conference, will also give a series of lectures next week (see here).
Professor Dominic Sur from Utah State University will be organizing the Ecology and Buddhist Philosophy panel for the Fall 2019 AAR conference. If you are interested in contributing a paper for this panel, please contact professor Sur as soon as possible with a proposal (max 300 words) through email: firstname.lastname@example.org.
The next session of the Columbia University Seminar on Neo-Confucian Studies will convene on March 1st, from 3:30 to 5:30 pm in the main board room of the Heyman Center for the Humanities at Columbia University. The speaker will be Jennifer Eichman, who will be presenting a paper entitled “Refreshingly Experimental: Crafting Confucian Arguments with a Buddhist Lexicon.”
Please contact Zach Berge-Becker <email@example.com>, Rapporteur for the Seminar on Neo-Confucian Studies, if you would like to attend the seminar and thus receive a copy of the paper, which is a work in progress and is not to be further distributed or copied without permission of the author.
Bin Song (Washington College) has recently published reviews of two books:
Paul Tillich and Asian Religions. Edited by Keith CHAN Ka-fu and William NG Yau-nang (Boston: De Gruyter, 2017). “Asian Religions” here mainly refer to Buddhism and Confucianism. The review is published by the Journal of Interreligious Studies, and can be accessed through here.
Confucianisms for a Changing World Cultural Order. Edited by Roger T. Ames, Peter D. Hershock (Honolulu, HI: University of Hawaii Press, 2017). The review is published by “Reading Religion” in the American Academy of Religion, which you can find here.
John Makeham (ed.), The Buddhist Roots of Zhu Xi’s Philosophical Thought, Oxford University Press, 2018, 354pp., $74.00 (hbk), ISBN 9780190878559.
Reviewed by Philip J. Ivanhoe, Sungkyunkwan University
This volume aims at answering important questions about the historical sources of Zhu Xi’s philosophical system; it includes a wealth of information about earlier, Buddhist philosophical writings and makes clear how some of these appear to have informed and influenced the development of Zhu’s philosophical system. I will very briefly describe the contents of the volume, highlighting some of the ways in which the various chapters fill out our understanding of how Chinese Buddhist philosophy provided sources and context for the development of Zhu’s thought. I then will consider what the volume aims to and does achieve.
David V. Fiordalis (ed.), Buddhist Spiritual Practices: Thinking with Pierre Hadot on Buddhism, Philosophy, and the Path, Mangalam, 2018, 328pp., $35.00 (pbk), ISBN 9780898001174.
Reviewed by Christopher W. Gowans, Fordham University
Pierre Hadot’s interpretation of ancient Greek and Roman philosophy in terms of “philosophy as a way of life” constituted by “spiritual exercises” has received considerable attention from scholars of the period as well as by persons who welcome his defense of a way of doing philosophy that is more practical than dominant academic approaches today. Though Hadot is not without his critics (for example, questions have been raised about the adequacy of his historical claims), his approach also has been seen as a point of view for interpreting non-Western philosophies. This has been true especially of Buddhist philosophy. The present collection of essays, based on a 2015 conference, is a welcome addition to the increasing number of readings of Buddhist philosophy from the perspective of Hadot. I will briefly summarize the essays and then offer some suggestions in light of them on some ways in which Hadot may be beneficial for our understanding Buddhist philosophy.
Nicolas Bommarito, Inner Virtue, Oxford University Press, 2017, 208pp., $55.00 (hbk), ISBN 9780190673383.
Reviewed by Bradford Cokelet, University of Kansas
This clear, engaging book proposes a manifest care account of inner virtue and vice — an account explaining when and why inner states such as pleasure, pain, envy, and gratitude make us better or worse people. As far as I know, this is the only contemporary book devoted to the topic of inner virtue, and Bommarito admirably establishes it as an important and interesting one. In addition, it is worth noting that this book will appeal to non-philosophic and even non-academic audiences; the engaging style and numerous entertaining examples will make it easy and fun for readers to think about various inner virtues and join the search for a general account.