Graham Priest will be speaking at CUHK on June 5 and 14; details here.
Traditional Korean Philosophy: Problems and Debates, Edited by Youngsun Back and Philip J. Ivanhoe, has been published by Rowman & Littlefield International, in their CEACOP East Asian Comparative Ethics, Politics and Philosophy of Law series. It looks great — congratulations to the editors and contributors!
Keith Knapp has compiled a very helpful list of AAR panels of interest to scholars of Confucianism, which I share here. The AAR Annual Meeting takes place in San Antonio, Texas starting on Nov. 19. Continue reading “AAR Panels on East Asian traditions”
An exciting seminar on “The Awakening of Faith and Modern Chinese Philosophy” will be held at Chengchi University (Taiwan) on 1 November, 1:30-6:00. It is open to the public, and details are available here.
Prof. Dr. Eric NELSON (Division of Humanities, The Hong Kong University of Science and Technology):
The Debate between Neo-Confucianism and Buddhism in Jeong Dojeon and Gihwa
Nov. 30, 2016; 18:00-20:00. More information here.
Shannon Vallor, Technology and the Virtues: A Philosophical Guide to a Future Worth Wanting (Oxford, 2016) has just been published; information here. The book draws on Aristotelian, Confucian, and Buddhist virtue ethics as it explores a path toward a “future worth living.”
The Research Group in Buddhist Philosophy at the National Chengchi University (NCCU) is pleased to invite applications for a postdoctoral research fellowship. The term of the appointment is February 1, 2017, to July 31, 2018. The Fellowship is intended to foster the academic careers of recent Ph.D. whose area of research is Chinese Buddhist philosophy, Buddhist Texts in Chinese Translation or Master Sheng Yen’s thought. Fellow is expected to work together with the faculty members at NCCU, and to offer one undergraduate course. Website http://thinker.nccu.edu.tw/news/news.php?Sn=1463
Brook Ziporyn has recently published Emptiness and Omnipresence: An Essential Introduction to Tiantai Buddhism with Indiana University Press. The Amazon link is here, with a brief description below. Congratulations, Brook!
I trust that everyone who is interested has heard about the upcoming Rutgers Workshop on Chinese Philosophy (RWCP), “Conversations with Western Philosophers”; more info is here. The prior afternoon, I will be giving a public lecture in which some may be interested:
“How Buddhist is Neo-Confucianism? The Roots and Branches of Zhu Xi’s Epistemology”
Thursday, April 14, 2016, 4:30-6:00pm. Pane Room, Alexander Library, College Avenue Campus, Rutgers University. Free and open to the public.
I have recently learned about the “Greater China Summer Workshop Program in Chinese Studies” to be held this summer in Hong Kong, Taiwan, and Beijing, organized and sponsored by the Sinological Development Charitable Foundation. Information on the Foundation and its goals, as well as about the program, are available on its website, here. The program aims to introduce Chinese Studies (focusing on Early Confucianism and the Hundred Schools; Buddhism and Daoism; and Neo-Confucianism). There are a limited number of Sponsorships (full financial support) available, plus a self-pay option. The application deadline is April 1, 2016.
Two books in Brill’s “Modern Chinese Philosophy” series have recently been published:
Xiaoqing Diana Lin, Feng Youlan and Twentieth Century China: An Intellectual Biography
King Pong Chiu, Thomé H. Fang, Tang Junyi and Huayan Thought: A Confucian Appropriation of Buddhist Ideas in Response to Scientism in Twentieth-Century China
Charles Muller writes…
Richard Smith’s kind offering of his bibliography made me think that it
might be worthwhile mentioning the H-Buddhism Zotero Bibliography (which
has a fair number of entries on Confucianism, not to mention China).
Zotero provides useful tools on the web site, but of course, it is an
even much more powerful tool if you figure out how to run Zotero locally
in Firefox. If anyone was ever motivated to start a similar project for
Confucianism, he or she could go a long way in seeding it by simply
exporting the Confucianism entries from our project. Smith’s
bibliography could also be converted and imported fairly easily.
We presently have it set up so that anyone can view it, but only members
can edit, because we want to keep the content scholarly. If you’d like
me to send you an invite to join, just write me.
Jennifer Eichman’s important study of late-Ming thought and practice is about to be published:
A Late Sixteenth-Century Chinese Buddhist Fellowship: Spiritual Ambitions, Intellectual Debates, and Epistolary Connections (Brill, 2016)
For more details, see here. Congratulations, Jennifer!
My review of Brook Ziporyn’s two-volume study of Chinese philosophy through the lens of “coherence” has now been published, and should be available to those with access to Dao. Here’s the first paragraph of the review:
The book Meditation and Culture: The Interplay of Practice and Context has been published by Bloomsbury Academic.
The University of Hawaii Press has published Charles Muller’s translation: Korea’s Great Buddhist-Confucian Debate: The Treatises of Chong Tojon (Sambong) and Hamho Tuktong (Kihwa). More information is available below, and here.
Karsten Struhl & Graham Priest, Columbia Seminar for Comparative Philosophy: “Buddhism and Marxism: Points of Intersection” — December 11 @ 5:30pm
THE COLUMBIA SOCIETY FOR COMPARATIVE PHILOSOPHY
KARSTEN STRUHL (John Jay College) and GRAHAM PRIEST (CUNY Graduate Center)
Please join us at Columbia University’s Religion Department on FRIDAY, DECEMBER 11th at 5:30PM for their lecture entitled:
“Buddhism and Marxism: Points of Intersection”
Although Marxism and Buddhism might seem like unlikely bedfellows, they have a number of things in common. Continue reading “Karsten Struhl & Graham Priest, Columbia Seminar for Comparative Philosophy: “Buddhism and Marxism: Points of Intersection” — December 11 @ 5:30pm”
I am very pleased to announce the publication of John Makeham’s outstanding translation of Xiong Shili’s huge influential New Treatise on the Uniqueness of Consciousness 新唯識論. This is the first East Asia-related volume in Yale University Press’s World Thought in Translation series. Congratulations, John!
Another work of comparative philosophy engaging with various streams of Buddhism:
Notre Dame Philosophical Reviews
Koji Tanaka, Yasuo Deguchi, Jay L. Garfield and Graham Priest (eds.), The Moon Points Back, Oxford University Press, 2015, 285pp., $35.00 (pbk), ISBN 9780190226879.
Reviewed by Mark Siderits (retired), Seoul National University
This is a collection of essays in what some call ‘analytic Asian philosophy’, an enterprise that uses tools and techniques of the analytic tradition in investigating one or another school of classical Asian philosophy. Here the focus is on the Buddhist tradition. All but two of the essays concern the doctrine of emptiness that first appeared in the Indian Buddhist Madhyamaka school but underwent significant development in various schools of Tibetan and East Asian Buddhism (that of the modern Kyoto School being the most recent East Asian manifestation).
Graham Priest’s One draws substantially on Buddhist philosophy (Indian and Chinese), among other things. Read on for Jason Turner’s review…
Notre Dame Philosophical Reviews
Graham Priest, One: Being an Investigation into the Unity of Reality and of its Parts, including the Singular Object which is Nothingness, Oxford University Press, 2014, 252pp., $65.00 (hbk), ISBN 9780199688258.
Reviewed by Jason Turner, Saint Louis University
Not really Chinese philosophy, but very interesting on comparative philosophy….
Notre Dame Philosophical Reviews
Jay L. Garfield, Engaging Buddhism: Why It Matters to Philosophy, Oxford University Press, 2015, 376pp., $29.95 (pbk), ISBN 9780190204341.
Reviewed by Charles Goodman, Binghamton University
A new three-part series from BBC Four. The first two episodes, on Buddha and Socrates, are available online. Just from watching the first few minutes, it seems like there is a heavy influence of Jaspers’ “Axial Age” theory. If you’ve seen the full episodes already, let the rest of us know what you think!
I was intrigued by Brandon Warmke’s recent review in NDPR of Judith Andre’s book Worldly Virtue: Moral Ideals and Contemporary Life. Apparently Andre makes considerable (and self-aware) use of Buddhist ideas as she argues that “the realities of our contemporary world require us both to re-interpret traditional virtues and to recognize new ones altogether.” Take a look!
Northwestern University is looking for an assistant professor of East Asian Religions, presumably a replacement for Brook Ziporyn, now at The University of Chicago Divinity School. More details here.
Dear Colleagues,The School of History, Philosophy, and Religion at Oregon State University in Corvallis, Oregon invites applications from specialists in Buddhist Studies (Asian Buddhism) for a full-time tenure-track appointment at the Assistant Professor level, effective September 16, 2016. Teaching responsibilities are five courses per academic year.
Publication opportunity (non-peer-reviewed) for articles on “early Chinese self-cultivation”. On July 1st, 2015, Paul Fischer (Western Kentucky University) and Lin Zhipeng 林志鵬 (Fudan University) hosted a workshop in Shanghai on early Chinese self-cultivation (entitled 治氣養心之術——中國早期修身方法), hosted by the 復旦大學中華文明國際研究中心. (Please find the schedule attached.) The Center is willing to publish the collected papers of the workshop, but have allowed us to expand the volume somewhat. Therefore we are seeking submissions from non-participants to be included in this volume.
Henry Rosemont’s review of Barry Allen’s new book on Chinese epistemology, Vanishing Into Things (Harvard University Press, 2015), has just been published at NDPR. Looks terrific!
On behalf of the organizers, I’d like to announce two forthcoming events at the Department of Asian and African Studies, Faculty of Arts, University of Ljubljana (Slovenia).
The first one is a summer school on Wei, Jin, Nanbei Period and the Importance of Transition to be held 2-9 September 2015 in Korte (Slovenia). Applications are invited from graduate students as well doctoral degree holders. There is no tuition fee and the costs of full board are covered by Chiang Ching-kuo Foundation. Participants should cover their own travel expenses to Ljubljana, transportation between Ljubljana and the summer school venue will be provided by the organizers. A letter of motivation as well as further enquires should be sent to firstname.lastname@example.org by 1 July 2015. For more information, see here.
The second one is a conference in the Special Topics in Chinese Studies (STCS) series to be held 11-13 December 2015 in Ljubljana (Slovenia). This year’s topic is Comparative Perspectives: Islam, Confucianism and Buddhism. Proposals are invited for panels, roundtable discussions, and individual papers addressing the conference theme as outlined in the Call for Papers. Abstracts of no more than 250 words should be sent to email@example.com by 25 August 2015. For more information, see here.
NCCU Sheng Yen Postdoctoral Fellowship in Chinese Buddhist Philosophy, 2015-2016
With the generous support of the Sheng Yen Educational Foundation, the Research Group in Buddhist Philosophy at the National Chengchi University (NCCU) is pleased to invite applications for a one-year postdoctoral research fellowship. The term of the appointment is August 1, 2015, to July 31, 2016.
While not directly on Chinese philosophy, Christopher Beckwith’s new Greek Buddha: Pyrrho’s Encounter with Early Buddhism in Central Asia (Princeton, 2015) is certainly provocative for its argument about early Buddhist influence on Pyrrho, and deserves a wide readership.
Asian Philosophy 25:1 is out, available here. Among other things, it includes Yong Li’s interesting “Adaptionism and Early Confucian Moral Psychology,” which criticizes Ryan Nichols’ earlier effort to provide an evolution-based analysis of Confucian moral psychology.
BRIDGES BETWEEN ASIA AND EUROPE: BUDDHISM IN CONTEMPORARY SOCIETIES
University of Ljubljana, Faculty of Arts, Blue Room
March 12th – 14th 2015
[Dear readers: I am happy to present the following invited guest post from Dr. Elisa Freschi of the Austrian Academy of Sciences. Dr. Freschi (BA +MA in Indology and Tibetology, BA in Philosophy, PhD in South Asian Studies) has worked on topics of Classical Indian Philosophy and more in general on comparative philosophy, epistemology, philosophy of religion, philosophy of language and on the re-use of texts in Indian philosophy (about which she has just finished editing a volume). She is a convinced upholder of reading Sanskrit philosophical texts within their history and understanding them through a philosophical approach. She has worked at the Austrian Academy of Sciences since September 1, 2012, with a Lise Meitner project on Epistemology of Sacred Texts in Vedāntadeśika’s Seśvaramīmāṃsā. For more information about her work see here.]
No matter whether one focuses on Classical Chinese philosophy (as probably most readers of this blog) or on Classical Indian philosophy (like myself), one works on something which is different than oneself. I will contend that this feeling is useful also if one focuses on contemporary Chinese, or Indian (or Tibetan and so on) philosophy, or on Classical, Medieval, Modern Western philosophy, since it alerts one to a key factor, namely the difference between oneself and one’s object of study.
An upcoming conference at the University of Nebraska “The Spirit of Korean Philosophy: Six Debates and their Significance for Asian and Western Philosophy” (OCTOBER 22-24, 2014)
Columbia Society for Comparative Philosophy lecture by Jake Davis: “‘The scope for Wisdom’: Early Buddhism on Reasons and Persons”, Friday October 24 @5:30pm
THE COLUMBIA SOCIETY FOR COMPARATIVE PHILOSOPHY
Welcomes: JAKE DAVIS (CUNY Graduate Center)
With responses from: CHARLES GOODMAN (SUNY Binghamton)
Please join at Columbia University’s Religion Department on FRIDAY, OCTOBER 24 at 5:30PM for his lecture entitled:
“‘The scope for Wisdom’: Early Buddhism on Reasons and Persons“
ABSTRACT: The idea that meditation leads to the realization that there is no self, and that this realization motivates selfless action for the welfare of all beings, is widely understood to be a central feature of Buddhist doctrine. Continue reading “Columbia Society for Comparative Philosophy lecture by Jake Davis: “‘The scope for Wisdom’: Early Buddhism on Reasons and Persons”, Friday October 24 @5:30pm”
Nothingness in Asian Philosophy – Routledge 2014
by Douglas Berger (editor) & Jeeloo Liu (editor)
From the Description at Amazon:
“A variety of crucial and still most relevant ideas about nothingness or emptiness have gained profound philosophical prominence in the history and development of a number of South and East Asian traditions—including in Buddhism, Daoism, Neo-Confucianism, Hinduism, Korean philosophy, and the Japanese Kyoto School. These traditions share the insight that in order to explain both the great mysteries and mundane facts about our experience, ideas of “nothingness” must play a primary role.”
I thought this was interesting, though Malik clearly undermines his own implied connection between Buddhism and the bigotry late in the article. Worth a quick read perhaps? Here’s a little bit to get you started:
There is perhaps no religion that Western liberals find more appealing than Buddhism. Politicians fawn over the Dalai Lama, celebrities seek out Buddhist meditation, and scientists and philosophers insist that Buddhism has much to teach us about human nature and psychology.
Even some of the so-called New Atheists have fallen for Buddhism’s allure. For most of its Western sympathizers, Buddhism is a deeply humanist outlook, less a religion than a philosophy, a way of life to create peace and harmony.
The Rohingya people of Myanmar take a very different view of Buddhism. The Rohingya are Muslims who live mostly in Rakhine, in western Myanmar, bordering Bangladesh. Early Muslim settlements there date from the seventh century. Today, in a nation that is 90 percent Buddhist, there are some eight million Muslims, of whom about one in six is Rohingya.
For the Myanmar government, however, the Rohingya simply do not exist…
Huaiyu Wang writes as follows (anyone interested please respond directly to him at firstname.lastname@example.org):
I am pleased to announce the tentative schedule for the following two panels for the Eastern APA meeting in Philadelphia. I would like to invite chairs for the two panels below and a commentator for each paper. (Please note that two papers have commentators already.)
Every Spring I teach a course on Philosophy of Religion, a subject that, though not my area of expertise, I enjoy teaching because it attracts a passionate and diverse group of students.
Still, it gets to me every time that the religion in Philosophy of Religion is limited to Western monotheistic traditions. Continue reading “Making Philosophy of Religion Less Parochial”
Wesleyan University’s Department of Religion is seeking an instructor to teach Introduction to Buddhism during the upcoming Fall, 2014 semester. Interested individuals should contact Prof. Mary-Jane Rubenstein, Chair of the department as soon as possible.
The next session of the Columbia University Seminar on Neo-Confucian Studies will convene Friday, April 4 from 3:30 to 5:30pm in the Heyman Center for the Humanities at Columbia University. Ari Borrell will present “A Selected Translation of Zhu Xi’s Critique of Adulterated Learning (Zaxue bian雜學辨).” Copies of his paper and the original Chinese text are available from the organizers..
All are welcome to attend. Please join us immediately after the seminar for dinner at a location to be announced. If you have any questions, you may contact one of our organizers: Ari Borrell , Tao Jiang, On-cho Ng, or Deborah Sommer.
An important new book on in role of Yogacara Buddhism in shaping modern Chinese thought has been published. Click here or read on for details.
CFP from Douglas Duckworth at Temple University:
The International Society for Buddhist Philosophy (ISBP) is soliciting paper proposals for a panel on the status of self-awareness (svasaṃvedanā) in Buddhist thought, in the group meeting at the Annual Meeting of the American Philosophical Association (APA) Eastern Division in Philadelphia, PA (December 27-30, 2014). Papers that address what is at stake in the debates around the topic of self-awareness from phenomenological, analytic, and/or Buddhist perspectives are welcome.
Papers may engage such questions as: Can there be self-awareness without a self? Is self-awareness foundational, or foundational to Buddhism? Does a claim to the presence of self-awareness entail any ontological commitments? Is self-awareness a source of knowledge? What (if anything) is self-awareness aware of and what (if anything) does self-awareness explain?
Please send title, abstract (250 words), personal information (name, email, and institutional affiliation) to Douglas Duckworth (duckworth[at]temple.edu) by May 1, 2014.
Columbia Society for Comparative Philosophy lecture on causation in Madhyamaka philosophy THIS FRIDAY March 7th @5:30pm
THE COLUMBIA SOCIETY FOR COMPARATIVE PHILOSOPHY
Welcomes: MARK SIDERITS (Seoul National University)
Please join us at Columbia University’s Religion department on Friday, March 7, 2014 at 5:30pm for his lecture called:
“Causation, ‘Humean’ Causation and Emptiness”
The New York Times just published an excellent piece on E. Gene Smith’s collection of Tibetan Buddhist texts and their new home in Chengdu, China. The texts are housed in a new library bearing Smith’s name at Southwest University for Nationalities in Chengdu.
The latest issue of Philosophy East & West (64:1, January 2014) has been published.
Asian Philosophy 24:1 (January 2014)
Karyn Lai and Sor-hoon Tan have recently joined the Stanford Encyclopedia of Philosophy as new editors in the Chinese philosophy area, and are undertaking an ambitious program to increase the number of articles on Chinese philosophy from the current dozen up to nearly 40. The SEP’s lack of content in Chinese philosophy has been a topic of discussion here in the past, so this is exciting news. Articles anticipated to come out over the next year include: Chinese Philosophy: Social and Political Thought, Chinese Epistemology, Chinese Metaphysics, Chinese Logic, Chinese Philosophy of War and Peace, Legalism in Ancient China, Tiantai Buddhism, Chan Buddhism, Han Dynasty Syncretism, Song-Ming Confucianism, Qing dynasty philosophy, Contemporary Chinese Philosophy.
The Leiden University Institute of Philosophy is seeking to fill, on short notice, the position of Assistant Professor in Comparative Philosophy and History of Philosophy. They are particularly interested in a specialist of CHINESE PHILOSOPHY AND/OR BUDDHISM.
The appointment is for 19 hours per week (i.e., half-time) for a period of two years, but opportunities for an extension of the position in time and duration may arise. Note that the deadline for applications is next week, December 2, and the position is to begin in January or February 2014.
For further details please see below.
The second volume of Brook Ziporyn’s new work on li and coherence in pre-Neo-Confucian Chinese thought has been published. See below for summary and Table of Contents for both volumes.
Columbia Society for Comparative Philosophy lecture on meditation and the mind sciences this Thursday
COLUMBIA UNIVERSITY SEMINAR ON COMPARATIVE PHILOSOPHY
Invites you to attend an upcoming event at PRINCETON UNIVERSITY hosted by the PRINCETON BUDDHIST STUDIES WORKSHOP
Welcoming: GEORGES DREYFUS (Williams College)
Please join us at Princeton University’s 1879 Hall, Room 137, on Thursday, November 14th, for his lecture called: “Taking Meditation Seriously (But Not Too Much)”
From Princeton University Press, what looks to be a very useful resource:
The Princeton Dictionary of Buddhism
APA Newsletters, Fall 2013 (Volume 13, Number 1): Newsletter on Asian and Asian-American Philosophers and Philosophies
- From the Editor, David H. Kim
- “Neuroscience, Moral Sentimentalism, and Confucian Philosophy: Moral Psychology of the Body and Emotion,” Bongrae Seok
- “The Resonant Mind: Daoism and Situated-Embodied Cognition,” Bradley Douglas Park
- “Self-Making and World-Making: Indian Buddhism and Enactive Philosophy of Mind,” Matthew MacKenzie
- “Report on APA Central Session: New Orleans, Louisiana,” JeeLoo Liu
Woodenfish Project: Vinaya Workshop in China led by Professor Ann Heirman
DATE: December 28, 2013—January 4, 2014
VENUE: Sichuan Bhikkhuni Buddhist College (Sichuan Nizhong Foxueyuan 四川尼眾佛學院)
– Buddhist College Website: http://www.nzfxy.org/ (Chinese only
Eligibility: Faculty, graduate level and advanced undergraduate students as well as ordained nuns and female priests of any Buddhist tradition
Application Deadline: December 1, 2013
To Apply: To download the application form, please visit our website : http://www.woodenfish.org/china/vinaya
Kenyon College, a highly selective liberal arts college in Gambier, Ohio, seeks applications for a one-year position teaching East Asian Religions in the Religious Studies Department for the academic year 2014-15.
The latest issue of Asian Philosophy has been published.
The rather surprising question in my title is inspired by three things. Most immediately, I have just returned from the AAS Conference in San Diego, where I participated in a panel on Elite and Popular Confucianism, presenting a paper called “American Confucianism: Between Tradition and Universal Values.” Second, I have heard some talk about the establishment within one or more Chinese universities of explicitly Confucian-themed academic units. Finally, I recently became aware of Soka University, a liberal arts college in Southern California that was founded by the Soka Gakkai Buddhist organization from Japan.
Keith Knapp passes on the following request:
Tanya Storch, Professor of Buddhist Studies at the University of the Pacific, would like to get in touch with someone who would be interested in writing and submitting a proposal for the AAR on Confucian-Buddhist Sense of Human History (both personal and communal): Comparative Approach. She has been working on various issues pertaining to Buddhist historiography for quite a number of years and can produce such a paper easily. She can also find a colleague who will produce a paper on the Buddhist side of things rather easily. They are now interested in finding a few scholars of Confucianism who might be interested in doing this comparative panel. If you are interested in doing a paper on a Confucian sense of Human History and are interested in our panel, they would greatly appreciate your contacting them:
Tanya Storch, Ph.D.
Professor of Buddhist Studies
University of the Pacific