New post in the series “Family as Topic, Root and Model in the West: An Ephemeral Resource for Comparative Philosophy.” Continue reading →
Category Archives: Comparative philosophy
Conference Announcement: NECCT 2026 at Bentley University
The 2026 meeting of the Northeast Conference on Chinese Thought (NEECT) will take place on October 30-31 at Bentley University. Please see here for more details, or read on for the program.
CFP: 2027 APA Pacific Meeting
ToC: Asian Studies 14:3
The latest issue of Asian Studies has been published. Please see here and below for the Table of Contents.
SACP 59th Annual Conference
The Society for Asian and Comparative Philosophy (SACP) will hold its 59th Annual Conference at Sungkyunkwan University (SKKU) in Seoul, South Korea, from June 4–7, 2027. Continue reading →
CFP: Bridging Ethics of Technology and Intercultural-Comparative Ethics
This collection invites scholars from two ethics subfields—ethics of technology on the one hand, and intercultural, global and comparative ethics on the other hand—to contribute to a shared project: not merely supplementing existing approaches, but fostering a mutual transformation to better address the ethical demands of socially disruptive technologies in an interconnected and technologically mediated world.
Full call for papers here: https://link.springer.com/collections/ccjcdjfgeg
More on the ESDiT program here: https://www.esdit.nl/research-line/new-methods-for-ethics/
St. Anselm, St. Bernard, St. Thomas, St. Julian (and Dante)
New post in the series “Family as Topic, Root and Model in the West: An Ephemeral Resource for Comparative Philosophy.” Continue reading →
ToC: Dao 25:3 (2026)
The latest issue of Dao: A Journal of Comparative Philosophy has been published. See here and below.
Wong reviews Kim, The Art of Seeing Beyond Oneself
Doil Kim, The Art of Seeing Beyond Oneself: A Confucian Perspective on Humility, Oxford University Press, 2025, 184pp., $99.00 (hbk) ISBN 9780197834213.
Reviewed by David B. Wong, Duke University
Doil Kim identifies Confucian humility as a form of “self-lowering”. Other forms under this capacious heading have been criticized as prescribing self-effacement or self-sacrifice. Failure to distinguish Confucian humility from such other forms has resulted in confusion and unclarity as to what humility is, and most importantly, has obscured how Confucian humility can play a constructive role in shaping personhood in the sense of a “good and ethically formed human being” (1). Kim’s aim is to make the case for Confucian humility, based on a textual analysis of early Confucian and medieval Neo-Confucian texts, followed by a discussion of how…
Chrysostom, Augustine, and the Holiness of Matrimony
New post in the series “Family as Topic, Root and Model in the West: An Ephemeral Resource for Comparative Philosophy.” Continue reading →
