Category Archives: Confucianism

CFP: Taiwanese Philosophy and the Preservation of Confucian Tradition

Call for papers: Taiwanese Philosophy and the Preservation of Confucian Tradition

International Conference organized by University of Ljubljana, EARL Ljubljana, and TRCCS (Taiwan Research Center for Chinese Studies) in Taipei

10-12 October 2019

Description:

Although the philosophical currents in modern and contemporary Taiwan belong to the most influential and important streams of thought in contemporary East Asian theory, they are still unrecognized as specifically Taiwanese. The main reasons for the immense importance of Taiwanese philosophy for East Asia and the contemporary world are twofold. First, they can be found in its contributions to the preservation of traditional Chinese, especially Confucian thought. Secondly, its development of specific innovative philosophical approaches and systems profoundly influenced the theoretical discourses in the entire East Asian region. The philosophical currents in modern Taiwan were mainly developed during the second half of 20th century, in which the philosophical theory in mainland China was largely limited to the Sinization of Marxist thought. Hence, for many decades, Taiwanese philosophy represented the only driving force of developing, modernizing and upgrading traditional Chinese thought and its syntheses with Western thought. Hence, they soon also gained a wide spread popularity in most of the other East Asian societies that were traditionally influenced by classical Confucian thought, as for example Japan and South Korea.

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CFP: Women as Exemplary Persons 女君子 in the Ru (Confucian) Tradition

Call For Papers: “Women as Exemplary Persons 女君子 in the Ru (Confucian) Tradition”

Washington, D.C. March 8-10th, 2019

(Link to Conference Poster)

Keynotes:

  • Ann A. Pang-White (University of Scranton)
  • Anna Sun (Kenyon College)
  • Robert C. Neville (Boston University)

Confucianism is often criticized for being misogynistic and patriarchal in ways that go beyond similar critiques of other intellectual traditions by implying that Confucianism is inconceivable apart from these elements. Two more recent works begin to challenge this way of thinking by drawing on nuances and elaborating the contexts of traditional Confucian teachings on women: Ann A. Pang-White’s translation of The Confucian Four Books for Women (2018) and Robert C. Neville’s “Confucianism and the Feminist Revolution: Ritual Definition and the Social Construction of Gender Roles” in The Good is One, Its Manifestations Many (2016). Also, Anna Sun’s sociological work in progress on women in the global revival of Confucianism is quite promising in indicating a very positive trajectory for women in the tradition.

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New website for Sungkyun Institute for Confucian Studies and East Asian Philosophy

The new Sungkyun Institute for Confucian Studies and East Asian Philosophy (SICEP) has just launched a preliminary version of its webpage. Modifications and updates will follow. Please visit and see how the institute paves a new path at Sungkyunkwan University (SKKU) with Philip J. Ivanhoe as its director.

Eske Møllgaard – Columbia Society for Comparative Philosophy Lecture: “How I Came to Conclude that Confucian Discourse is not Philosophy” Friday Oct 12 at 5:30pm

THE COLUMBIA SOCIETY FOR COMPARATIVE PHILOSOPHY

Welcomes: Eske Møllgaard  (University of Rhose Island)
With responses from: Andrew Lambert (College of Staten Island, CUNY)

Please join us at Columbia University’s Religion Department on FRIDAY, October 12th at 5:30 PM for his lecture entitled:

How I Came to Conclude that Confucian Discourse is not Philosophy

ABSTRACT: The paper follows and elaborates on a line of argument in my book The Confucian Political Imagination, which was published by Palgrave Macmillan this summer. I do not address the main argument of the book, but sum up a line of thought that has gradually taken form since I began to read Confucian texts. I explain what I learned about reading Confucianism from my teacher Tu Weiming, and why I could not follow the philosophical turn in American Confucian studies. I point to the importance of reading in an emphatic sense, and argue that the philosophical approaches to Confucian texts often leads to an impoverished reading of these texts. Then I provide my own suggestions towards a definition Confucian discourse. I briefly point to the historical reasons Confucian discourse is not philosophy, and finally I ask if all this really matters.

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Program for BU Conference on “Rectifying the Name of Confucianism”

Rectifying the Name of Confucianism

September 28-30, 2018
Boston University

Organizer: Boston University Confucian Association: Dr. Bin Song, Chapel Associate for the Confucian Association, and Br. Lawrence A. Whitney, LC†, University Chaplain for Community Life

Host: Marsh Chapel at Boston University, The Rev. Dr. Robert Allan Hill, Dean

Reporters: Anna Sun (Kenyon College) and Robert C. Neville (Boston University Emeritus)

The most up-to-date program for the conference is available here.

Cokelet Reviews Bommarito, Inner Virtue

Notre Dame Philosophical Reviews

2018.07.10 View this Review Online   View Other NDPR Reviews

Nicolas Bommarito, Inner Virtue, Oxford University Press, 2017, 208pp., $55.00 (hbk), ISBN 9780190673383.

Reviewed by Bradford Cokelet, University of Kansas

This clear, engaging book proposes a manifest care account of inner virtue and vice — an account explaining when and why inner states such as pleasure, pain, envy, and gratitude make us better or worse people. As far as I know, this is the only contemporary book devoted to the topic of inner virtue, and Bommarito admirably establishes it as an important and interesting one. In addition, it is worth noting that this book will appeal to non-philosophic and even non-academic audiences; the engaging style and numerous entertaining examples will make it easy and fun for readers to think about various inner virtues and join the search for a general account.

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