Category Archives: Confucianism

Baker Reviews Ivanhoe and Wang at NDPR

Notre Dame Philosophical Reviews

Philip J. Ivanhoe and Hwa Jeong Wang, Readings in Korean Confucian Philosophy, Hackett Publishing, 2026, 392pp., $32.00 (pbk) ISBN 9781647922559.

Reviewed by Don Baker, University of British Columbia

When I first held Ivanhoe and Wang’s Readings in Korean Confucian Philosophy in my hands and leafed through it, I immediately regretted retiring from teaching a couple of months earlier. I had taught Korean cultural history for decades but, since most of my students couldn’t read Korean or Classical Chinese, I couldn’t include substantial excerpts from the writings of Korean Confucian philosophers among the primary sources I asked them to read. Now that I was no longer teaching undergraduates, I had finally found a book with material I could have assigned. Moreover, the excerpts translated are short enough (with the exception…

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Chinese Translation of Foust, Confucianism and American Philosophy

Northwest University Press (西北大学出版社) has published a Chinese translation of Mathew Foust’s book, Confucianism and American Philosophy (SUNY Press, 2017): [美] 马修·A. 福斯特著,张亲霞译,《儒学与美国哲学》,西北大学出版社,2026年7月,ISBN 9787560460895. More information from Douban is available here.

 

Philosophy Podcast: Beyond Democracy, Toward Meritocracy (OUP, 2026)

The Ethical Frontier is a podcast hosted by Jason Chen, where he primarily interviews philosophers on ethics.  Notable past guests include Julian Savalescu, Walter Sinnott-Armstrong, Roger Crisp, and Jess Flanigan.

Today’s podcast is with John J. Park, associate professor of philosophy at California State University-Sacramento, on his new book Beyond Democracy, Toward Meritocracy (Oxford University Press, 2026).

Listen to the podcast: https://youtu.be/3e2IF6iXXrQ

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Episode 38 of “This Is the Way”: Xunzi on Human Nature and Human Artifice

Xunzi is famous for the claim that “human nature is bad.” But what does he mean by this, and if goodness does not come naturally to us, where does it come from?

In this episode, we discuss Xunzi’s distinction between nature (xing 性) and deliberate effort (wei 偽), his disagreement with Mencius, and his view that moral goodness must be “learned” and “worked at.” We also ask how sharp the distinction between the natural and the artificial really is, and consider Xunzi’s comparison of moral cultivation to crafts like pottery and woodworking. If we are shaped through deliberate effort, are we both the material being shaped and the ones doing the shaping? Continue reading →

Wong reviews Kim, The Art of Seeing Beyond Oneself

Doil Kim, The Art of Seeing Beyond Oneself: A Confucian Perspective on Humility, Oxford University Press, 2025, 184pp., $99.00 (hbk) ISBN 9780197834213.

Reviewed by David B. Wong, Duke University

Doil Kim identifies Confucian humility as a form of “self-lowering”. Other forms under this capacious heading have been criticized as prescribing self-effacement or self-sacrifice. Failure to distinguish Confucian humility from such other forms has resulted in confusion and unclarity as to what humility is, and most importantly, has obscured how Confucian humility can play a constructive role in shaping personhood in the sense of a “good and ethically formed human being” (1). Kim’s aim is to make the case for Confucian humility, based on a textual analysis of early Confucian and medieval Neo-Confucian texts, followed by a discussion of how…

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Episode 37 of “This Is the Way”: Confucius as a Ritual Prodigy

In this episode, we are joined by Mark Csikszentmihalyi, Professor of East Asian Languages and Cultures and Eliaser Chair of International Studies at the University of California, Berkeley, and a leading scholar of early Chinese thought. Our conversation draws on his new book, Confucius: A New Tradition (Reaktion Books, 2026), and its striking portrayal of Confucius as a “ritual prodigy.” Through several passages from Book 10 of the Analects, we explore what ritual expertise involves, whether moral and practical wisdom can be innate, and how seemingly minor details of dress and conduct express or instantiate important social and ethical values. We also discuss Confucius’s participation in an exorcism ritual, changing interpretations of ghosts and spirits, and the famous story of Confucius’s reaction to the burning of his horse stables. Along the way, we consider how successive biographies and commentaries have continually reconstructed Confucius to address new philosophical and historical concerns. Continue reading →

Episode 35 of “This Is the Way”: Confucius on Moral Examples

Confucian philosophers often suggest that having good and bad examples plays a critical role in moral education and motivation. How do good examples figure into our ethical education, and how do bad examples help us discover vices or shortcomings in our selves? In this episode, we discuss this wide-ranging issue in connection with the Analects of Confucius, beginning with Confucius’s famous remark that he can find a teacher in just about any social setting (even when out walking with at least two other people chosen at random). Continue reading →