Richard Kim’s new book, Confucianism and the Philosophy of Well-Being, has been published by Routledge. Congratulations, Richard! More information is here.
Call for Papers: Confucianism: Comparisons and Controversies
Professors Eirik Harris (Hong Kong Baptist University) and Henrique Schneider (Nordakademie) are guest editing volume 8.2 of the Journal Culture and Dialogue (Brill).
The guest editors seek 7-10 papers of high quality on topics related to Chinese philosophy, particularly engaging with all different types of Confucianism. This can occur from a perspective rooted within Chinese philosophy as well as in a comparative approach. The guest editors seek to put together a diverse special issue covering Classical Confucianism as well as contemporary themes for an audience that includes non-specialists in Chinese philosophy.
Philip J. Ivanhoe’s article, “How Confucius loses face in China’s new surveillance regime” has been published at Aeon. For the full article, click the URL below:
THE COLUMBIA SOCIETY FOR COMPARATIVE PHILOSOPHY
Welcomes: AARON STALNAKER (Indiana University)
With responses from: TIMOTHY CONNOLLY (East Stroudsburg University)
Please join on January 24, 2020 at 5:30 for his lecture entitled,
Dependence, Autonomy, and the Varieties of Relationship
ABSTRACT: This talk places master-student relations in the context of Confucian social theory, focusing on issues of obedience, remonstration, and respect for different sorts of authorities. I survey early Confucian accounts of the good society centered on role relations, personal development, and flourishing, both individual and communal. I then examine the question of autonomy within these relationships, looking closely at remonstration, obedience, and disobedience. The talk concludes with a broader discussion of human dependence, placing Confucian conceptions in dialogue with Eva Feder Kittay, Martha Fineman, and Alasdair MacIntyre. All three, like the Confucians, see dependency relations as central to human life and the problems of politics, in sharp contrast to most liberal views that imagine a social contract between autonomous, free, and equal individuals. Confucians view extreme dependence as a special case of the pervasive interdependence of all human beings on each other, with family relations serving in many respects as the model for other relations. Continue reading →
Keith Knapp has published “Confucian Learning and Influence,” a chapter in volume 2 of the Cambridge History of China, has been published. The chapter makes the argument that Confucianism was much more important during this period than previously thought. The Amazon link is here.
Oxford University Press has just published my new book on early Confucian social thought, and what contemporary people might learn from it: Mastery, Dependence, and the Ethics of Authority. The publisher’s page is here. At present the cheapest way to purchase it is directly from Oxford, with a discount code for 30% off (AAFLYG6).
This comes with hearty thanks to Steve Angle and Bryan Van Norden, who were belatedly revealed as the press’s referees.
The Organizing Committee of the 4th biennial conference of the World Consortium for Research in Confucian Cultures gladly announces a call for papers.
Conference theme: “Gender, Family, and Global Confucianism”
Conference and Organizing and Program Committee:
Heisook Kim (Ewha Woman’s University), Roger T. Ames (PKU), Jeong Keun Shin (Sungkyunkwan University) (co-chairs)
Bin Song and Ben Butina have co-authored a paper titled “An Empirical Study and Theoretical Reflection on the Knowledge and Perceptions of Ruism in the United States,” which is newly published by Confucian Academy 2019 (1). The article is bilingual, and its English version is on p.82-98. The full issue is available here. Its results are somewhat surprising!