Warp, Weft, and Way

Chinese and Comparative Philosophy 中國哲學與比較哲學

Body and Cosmos in China: An Interdisciplinary Symposium in Honor of Nathan Sivin

The Department of East Asian Languages & Civilizations at the University of Pennsylvania is delighted to announce an interdisciplinary symposium in honor of Nathan Sivin at Perry World House, 3803 Locust Walk, Philadelphia, PA 19104, on Oct. 14-15, 2017.

The symposium is free and open to the public, but pre-registration is required.  Just click here if you’d like to attend:

https://www.eventbrite.com/e/body-and-cosmos-in-china-an-interdisciplinary-symposium-in-honor-of-nathan-sivin-tickets-37455848451.

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September 5, 2017 Posted by | Academia, Asian Philosophy, Chinese philosophy - 中國哲學 - 中国哲学, Chinese Texts, Comparative philosophy, Conference, Confucianism, Confucius, Cosmology, Daoism, Events, Han Dynasty, History, History of Philosophy, Huainanzi, Human nature, Medicine, Metaphysics, Methodology, Mysticism, Nature, Philosophy in China, Religion, Taoism | one comment

New Book: Brasovan, Neo-Confucian Ecological Humanism

SUNY has just published Nicholas S. Brasovan’s Neo-Confucian Ecological Humanism: An Interpretive Engagement with Wang Fuzhi. Details are here, and pasted below. Congratulations!

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May 30, 2017 Posted by | Books of Interest, Chinese philosophy - 中國哲學 - 中国哲学, Comparative philosophy, Cosmology, Ecology | no comments

New Book: Wang, Daoism Excavated

Daoism Excavated: Cosmos and Humanity in Early Manuscripts
by WANG Zhongjiang, translated by Livia Kohn
paperback, 230 pages
bibliography, index
ISBN 978-1-931483-62-9
June 1, 2015

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April 19, 2015 Posted by | Books of Interest, Chinese philosophy - 中國哲學 - 中国哲学, Cosmology, Daoism, Excavated Texts | no comments

New Book: Astrology and Cosmology in Early China

David Pankenier, Astrology and Cosmology in Early China: Conforming Earth to Heaven (Cambridge, 2013)

http://www.amazon.com/Astrology-Cosmology-Early-China-Conforming/dp/1107006724/ref=sr_1_1?ie=UTF8&qid=1377399255&sr=8-1&keywords=pankenier

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August 27, 2013 Posted by | Books of Interest, Cosmology | no comments

Barnwell on Classical Daoism, part 4.2

Friend of the blog, Scott Barnwell, has posted part 4.2 of his work on whether there really was such a thing as classical Daoism, over on his Baopu blog. Here’s a snippet. Feel free to comment here or there.

In what follows I will often translate Tian as “the heavens” to specify the referent as the sky above, including the sun, moon, stars and planets and sometimes as “Nature” to widen the referent to include the earth and imply the natural, dynamic forces at work in the universe.

We may now ask, who (or what) was believed to have created the heavens and earth? An excavated text called the “Chu Silk Manuscript” (Chu Boshu 楚帛書) contains the earliest evidence of a myth involving Baoxi 雹戲 (a.k.a. Fuxi 伏羲) and Nüwa女媧, who, in a time described as “indistinct and dark”(夢夢墨墨), gave birth to four children, who helped separate above and below (上下), that is, the heavens and the earth. Eventually, after thousands of years had passed the sun and moon were somehow born. Later[9] myths tell of Nüwa creating living things (out of already existing materials); for example, the late-Han Shuowen Jiezi 說文解字 records that (Nü)Wa was an “ancient female deity that transformed (=made) the myriad things” (古之神聖女,化萬物者也).

Aside from this text, it would appear that some of the authors of the Laozi and Zhuangzi were the first to attempt a “non-mythological” answer…

January 22, 2013 Posted by | Cosmology, Daoism, Taoism | no comments