Graham Priest will be speaking at CUHK on June 5 and 14; details here.
An announcement from Thomas Michael:
Beijing Normal University is again offering its Summer Philosophy program; this year, it is on the theme of Daoism. The program runs from July 10 to July 25, 2017, and the deadline for submitting application materials is April 23rd, 2017. Please see here for the brochure, here for the Facebook link and application, and read on for more information.
FALL 2016 Logic and Metaphysics Workshop
Date: Monday December 12, 4.15-6.15
Place: Room 5382, CUNY Graduate Center.
Speaker: Irena Cronin, UCLA
Title: The Notion of Accepted Contradiction in Early Chinese Daoism
Abstract: Although the representation of the Dao differs a little between the representative Early Chinese Daoist works Zhuangzi and Dao de jing, the differences are one of degree, rather than “substance”. In Zhuangzi, the common man as possible master craftsman, whether it be as a cook, woodmaker, or fisherman, or other kind of craftsman, has the capability of understanding and embracing the Dao (although these occurrences would be relatively rare), while in Dao de jing, it is only the Sage, a rare man of extreme ability that can do so; all others do not have this capability and have minor, shadowy and totally indeterminable experiences of the Dao, and are “condemned” to live an ignorant and almost animal-like existence, finding solace in creature comforts.
A new book of interest: Jason P. Blahuta, Fortune and the Dao: A Comparative Study of Machiavelli, the Daodejing, and the Han Feizi (Lexington, 2015). The publisher’s description:
Monday, November 16, 4:00 – 6:00 p.m.
China Humanities Seminar: Laozi the Existentialist: Martin Buber’s Transformation of the Daodejing
Speaker: Jonathan Herman, Associate Professor, Department of Religious Studies, Georgia State University
Sponsored by the Fairbank Center for Chinese Studies
K262, Bowie-Vernon Room, CGIS Knafel, 1737 Cambridge St., Cambridge, MA
Scott Barnwell revisits one of our favorite topics:
Off and on over the past 18 months I’ve been working on a new essay for my blog series “Classical Daoism – Is There Really Such a Thing?” The essay is on Wuwei 無為 and whether it could be considered a defining feature of a group or tradition we call (early) Daoism. I’ve got some thoughts I hope some may feel like addressing. As far as I can tell, wuwei does not have just one meaning or usage. I think there are a few different uses and would like to know if others would differentiate them as I do.
Wednesday, April 29, 2015
12:00 PM to 1:30 PM
The Seduction of Daoist Philosophy: What Was Lost on the Way to Understanding the Daoist Religion?
Room 202, Luce Hall, 34 Hillhouse Avenue
James Robson – Professor, Department of East Asian Languages and Civilizations, Harvard University
Three Pines Press proudly announces the second volume in our new series
Contemporary Chinese Scholarship in Daoist Studies
Rediscovering the Roots of Chinese Thought: Laozi’s Philosophy
by CHEN Guying, translated by Paul D’Ambrosio
paperback, 150 pages, bibliography, index
available January 1, 2015
prepublication special: US $22.50
ORDER NOW: www.threepinespress.com<http://www.threepinespress.com/>
I have recently learned that Professor Zhan Shichuang 詹石窗 of Sichuan University is founding an English-language academic journal, Frontiers of Daoist Studies. Anyone interested in submitting work can contact Zhang Lijuan 张丽娟, a postdoctoral fellow in the Institute of Religious Studies, who represents the Editorial Office of the journal.