George Thompson is a popularizer of philosophical Daoism. In this conversation, we discuss the concept of ziran, the science of wisdom, and the intersection of philosophy and religion.
George Thompson is a popularizer of philosophical Daoism. In this conversation, we discuss the concept of ziran, the science of wisdom, and the intersection of philosophy and religion.
In this episode, we take up one of the most puzzling and fascinating passages in the Zhuangzi: the “happy fish debate” between Zhuangzi and Huizi. Can Zhuangzi really know that the fish are happy if he is not a fish? Along the way, we explore skepticism, language, animal minds, and the ordinary but surprisingly sophisticated ways we recognize joy in other living things. Continue reading →
When you hear sad music and feel some sadness in response, is that because the music has successfully carried the sadness of the musician to you as the listener? Or is it better to say that the sadness is in you, released by the music but not “carried” by it? In this show (our second with a live audience), we discuss the music theory of the third-century philosopher Ji Kang 嵆康 (223–262 CE), who argued against the “carrier” view of music and for a more complicated and pluralistic account of the emotional contents of music. We also discuss Ji Kang’s interpretation of a famously evocative and mysterious passage in the Zhuangzi, regarding the “piping of Heaven.” To guide us in discussing these issues, we lean heavily on our guest, Meilin Chinn of Santa Clara University, a leading expert on the philosophy of music in China. Continue reading →
The documentary, Wisdom of China: Laozi, is now available on YouTube. This documentary discusses the historical evidence regarding Laozi and the meaning of the Daodejing, but also looks at the immense influence of Laozi’s ideas on topics as diverse as green energy, modern physics, politics, the martial arts, music, and the counter-culture movement of the 1960s and 1970s. The diverse figures discussed include Confucius, Abraham Lincoln, Bruce Lee, Ursula K. Le Guinn, The Beatles, and Nobel Laureate in physics Niels Bohr. Among the scholars interviewed are Feng Cao (Chinese People’s University), Xia Chen (Chinese Academy of Social Sciences), Guying Cheng (Peking University), Alexus McLeod (Indiana University), Michael Puett (Harvard University), Misha Tadd (Nankai University), and Lihua Yang (Peking University).
Dao 24:4 has been published; see here and below for the Table of Contents. Continue reading →
The online course “Worldmodels & Ontologies: Visions of Reality in Chinese Thought” will be running from Thursday, 16 October to Thursday, 18 December 2025. This seminar is designed in collaboration with colleagues from the University of Zurich, the University of Erlangen-Nuremberg, and National Chengchi University (NCCU). Scholars, students, and practitioners are warmly invited to join this collaborative exploration of how different textual traditions in China have structured their visions of reality. Please find the course description and schedule here.
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In this episode, we delve into Chapter 80 of the Daodejing, one of the most vivid portraits of Daoist social ideals. We unpack its vision of a “simple agrarian utopia,” where people live in small communities, ignore labor-saving tools, and resist the endless chase for more. Along the way, we discuss political minimalism, technological restraint, contentment in daily life, and radical localism, asking what it would mean to be satisfied even while knowing other or “better” possibilities exist. We reflect on our own consumerist culture, and probe whether Daoist utopia is naive, radical, or unexpectedly wise for our time. Continue reading →
Vol. 13 No. 3 of Asian Studies has been recently published. Please see here and below for the Table of Contents. Continue reading →
Douglas L. Berger, Introducing Chinese Philosophy: From the Warring States to the 21st Century has been recently published through Routledge. The book presents an introductory survey of the major themes, thinkers and texts, philosophical genres and profound insights of the Chinese philosophical tradition. Its coverage ranges from the foundational history of Chinese thought in the 6th–5th centuries BCE up to the present day.
To access the book for further reading, please visit this site.