Warp, Weft, and Way

Chinese and Comparative Philosophy 中國哲學與比較哲學

CFP: Education East and West

Education East and West: The Third Annual BSU Colloquium for Global Philosophy and Religion

17-18 March, 2017, Bath Spa University, Bath, UK. 

Continue reading “CFP: Education East and West”

November 28, 2016 Posted by | Call for Papers (CFP), Chinese philosophy - 中國哲學 - 中国哲学, Comparative philosophy, Conference, Education Models, Europe | no comments

Analects 1.6, and how Confucius envisioned moral progress

Confucius’ remark at Analects 1.6 is often cited to show that he thought proper moral development begins with filial piety and then extends that attitude to ever-larger groups of people (ever less intensely).  I shall argue that the remark does not display such a view.  Confucius did not in general envision moral progress as extension.

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July 29, 2016 Posted by | Analects, Chinese philosophy - 中國哲學 - 中国哲学, Confucianism, Confucius, Education Models, Filial piety, Moral Psychology, Ritual, Roger Ames, Self-Cultivation, Virtue | 4 comments

Is Analects 1.2 about family?

Here are some reasons to think that Youzi did not regard family as the root of humanity or of the Way.  (I used to think he did.)

Most of my argument focuses on defending a view held by Soothill, Leys, Chin, and maybe Lau and Slingerland: that by 弟 in Analects 1.2, Youzi meant elder-respect, a virtue commonly associated specifically with life outside the family.  It would follow that according to 1.2, only one of the two parts of the root of humanity is specifically a family virtue.  If 孝 and 弟 have something relevantly in common for Youzi, family isn’t it.

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May 16, 2016 Posted by | Analects, Chinese philosophy - 中國哲學 - 中国哲学, Chinese Texts, Confucianism, Confucius, Education Models, Filial piety, Moral Psychology, Roger Ames, Role Ethics, Ruism, Self-Cultivation | 22 comments

New Book: Xueji in the Twenty-first Century

SUNY Press has just published Xu Di and Hunter McEwan’s (eds.) Chinese Philosophy on Teaching and Learning: Xueji in the Twenty-first Century. This is a translation of the “Xueji 學記” and several essays on its contemporary significance. More information is available at Amazon here.

May 4, 2016 Posted by | Books of Interest, Chinese philosophy - 中國哲學 - 中国哲学, Education Models | no comments

New Book: Confucius and Wittgenstein

Jim Peterman’s Whose Tradition? Which Dao?: Confucius and Wittgenstein on Moral Learning and Reflection has been published; check it out.

January 31, 2015 Posted by | Books of Interest, Chinese philosophy - 中國哲學 - 中国哲学, Comparative philosophy, Confucius, Education Models | one comment

Deadline extended: Confucianism and Education CFP

Confucianism and Education: An International Symposium October 17-19, 2014 Ramada Hotel and Conference Center, Amherst, NY

The proposal submission deadline has been extended to SEPTEMBER 1, 2014.

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July 29, 2014 Posted by | Call for Papers (CFP), Chinese philosophy - 中國哲學 - 中国哲学, Education Models | no comments

Waldorf meets guoxue in off-the-grid Chinese schools

Read about it here.

July 22, 2014 Posted by | China, Education Models, In the News | no comments

CFP: Confucianism and Education

You are cordially invited to submit a proposal to:

Confucianism and Education: An International Symposium

University at Buffalo, October 17-9, 2014; Proposal Submission Deadline: June 15, 2014

For details, please visit Conference Website: http://gse.buffalo.edu/confucius.
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May 5, 2014 Posted by | Call for Papers (CFP), Chinese philosophy - 中國哲學 - 中国哲学, Comparative Political Theory, Conference, Confucianism, Education Models | no comments

New Translation: Exemplary Women of Early China

Exemplary Women of Early China: The Lienü zhuan of Liu Xiang
Translated and edited by Anne Behnke Kinney
http://cup.columbia.edu/book/978-0-231-16308-8/exemplary-women-of-early-china
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January 22, 2014 Posted by | Books of Interest, Chinese philosophy - 中國哲學 - 中国哲学, Education Models, Gender | no comments

Garfield, Cook join Yale-NUS Faculty

When Yale-NUS College in Singapore opens its doors this fall, it will have one of the strongest comparative philosophy faculties and curriculums in the world, despite its tiny size (initial class of 150, growing to a four-class total of 1000 students). Its common curriculum features a year-long course in Philosophy and Political Theory that has been designed from the ground up to introduce students to multiple philosophical traditions, and it has recently been announced that in addition to the outstanding young philosophers they have already hired (some of whom have substantial comparative interests), Jay Garfield and Scott Cook have signed on as well. Exciting times!

July 10, 2013 Posted by | Chinese philosophy - 中國哲學 - 中国哲学, Comparative philosophy, Education Models, Profession | 2 comments

What Would a Confucian University in the US Look Like?

The rather surprising question in my title is inspired by three things. Most immediately, I have just returned from the AAS Conference in San Diego, where I participated in a panel on Elite and Popular Confucianism, presenting a paper called “American Confucianism: Between Tradition and Universal Values.” Second, I have heard some talk about the establishment within one or more Chinese universities of explicitly Confucian-themed academic units. Finally, I recently became aware of Soka University, a liberal arts college in Southern California that was founded by the Soka Gakkai Buddhist organization from Japan.

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March 25, 2013 Posted by | Buddhism, Chinese philosophy - 中國哲學 - 中国哲学, Comparative philosophy, Confucianism, Contemporary Confucianism, Education Models | 5 comments

NYT Columnist Brooks on Chinese Education

This was kind of a fun read. (Read the rest at the New York Times website, here.) Any thoughts?

THE LEARNING VIRTUES

Jin Li grew up in China during the Cultural Revolution. When the madness was over, the Chinese awoke to discover that far from overleaping the West, they were “economically destitute and culturally barren.” This inspired an arduous catch-up campaign. Students were recruited to learn what the West had to offer.

Li was one of the students. In university, she abandoned Confucian values, which were then blamed for Chinese backwardness, and embraced German culture. In her book, “Cultural Foundations of Learning: East and West,” she writes that Chinese students at that time were aflame — excited by the sudden openness and the desire to catch up.

Li wound up marrying an American, moved to the States and became a teacher. She was stunned. American high school students had great facilities but didn’t seem much interested in learning. They giggled in class and goofed around. Continue reading “NYT Columnist Brooks on Chinese Education”

March 1, 2013 Posted by | China, Education Models, In the News | 16 comments

Stoic Week

A fascinating experiment this next week: live like a stoic. Having taught a course, “Philosophy as a Way of Life,” that included a five-day practical exercise at the end (living for those five days as inspired by Seneca was one option; the Analects and Zhuangzi were other options), I am intrigued! (Here is a link to some discussion on our blog here prior to my teaching that class. I keep meaning to post some follow-up thoughts, but haven’t yet gotten around to it….) There is a lot of interesting material available at the website linked above, including specific exercises!

November 24, 2012 Posted by | Comparative philosophy, Education Models, Pedagogy, Psychology | no comments

"When two go together"

This post proposes a book project, for anyone who wants it.

Two kinds of serious conversation

By “serious” conversations I mean conversations that work toward knowledge (at least for one party), or good decision (at least by one party), or designing something complex.

The serious conversations glimpsed in the Analects are mainly between a master and student. The Mencius is more concerned with how an adept should counsel a king. 1A7 looks like a handbook for that.

These two kinds of conversation get their shape and point from inequalities: unequal wisdom and unequal power. Between master and student, one side has the wisdom and the power. Between counselor and king, one side has the wisdom and the other has the power. The point of both conversations, as understood by all parties, is to transmit  some wisdom from the wiser party to the other — within constraints imposed by the powerful party, such as limited time.

One could do a study of these two forms of conversation in Confucian literature: the varieties of each and the guidance on how to do them well. That’s not my main proposal here.

Is it fair to say that when early Confucianism thought about serious conversation, these two are the main kinds it thought about?

Diomedean conversation

The Western tradition saliently values another kind of conversation, aiming more at discovering or creating than transmitting. Continue reading “"When two go together"”

September 19, 2012 Posted by | Chinese philosophy - 中國哲學 - 中国哲学, Comparative philosophy, Confucianism, Democracy, Education Models, Role Ethics | 4 comments

"Growing Pains" and Chinese Philosophy

At dinner at a recent conference I had a very interesting conversation with Liu Qing from East China Normal University. He told a few of us how the television show Growing Pains (starring Alan Thicke and Kirk Cameron) had made a big impression when it was shown in China. For many children at the time, it was their first acquaintance with parents who reasoned with their children instead of just giving orders. He said the younger generation (meaning now people in their late 20s or 30s) began to ask their parents why they couldn’t be more like the parents on the show and explain their position to their children instead of expecting to be obeyed all the time. They began to question the parameters of the parental relationship they had grown up with and ask for more equal treatment

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September 17, 2012 Posted by | Chinese philosophy - 中國哲學 - 中国哲学, Education Models | 17 comments

Nussbaum on Chinese and Singaporean Education Models

Not really Chinese or comparative philosophy but tangentially relevant, I suppose, and interesting. The whole piece is here, at the New Republic. Here are Nussbaum’s summary, concluding remarks:

It is time to take off the rose-colored glasses. Singapore and China are terrible models of education for any nation that aspires to remain a pluralistic democracy. They have not succeeded on their own business-oriented terms, and they have energetically suppressed imagination and analysis when it comes to the future of the nation and the tough choices that lie before it. If we want to turn to Asia for models, there are better ones to be found: Korea’s humanistic liberal arts tradition, and the vision of Tagore and like-minded Indian educators. I’ll take up their more enlightened approaches in my next column. Continue reading “Nussbaum on Chinese and Singaporean Education Models”

July 2, 2010 Posted by | Education Models | 14 comments