An impressive line-up will be featured at this week’s “New York-China Epistemology Conference: 2018.” Mostly analytic epistemology from both Chinese and U.S. participants, with some Chinese sources mixed in here and there.
Lexington has published Aaron B. Creller, Making Space for Knowing: A Capacious Approach to Comparative Epistemology. The publisher’s description follows, and see here for the table of contents and other information.
Call for papers: “Materiality of Knowledge in Chinese Thought, Past and Present”
Submission Deadline: 15 October 2017
Conference Dates: 19-21 September 2018
University of Oxford
The conference is organised jointly by Dirk Meyer and Stefano Gandolfo, University of Oxford. It will take place on 19-21 September 2018 at The Queen’s College, University of Oxford. It will discuss matters related to the materiality of knowledge from the following three aspects:
THE COLUMBIA SOCIETY FOR COMPARATIVE PHILOSOPHY
Jake Davis (New York University)
With a response from:
Katja Vogt (Columbia University)
Please join on us at Columbia University’s Religion Department on FRIDAY, OCTOBER 6th at 5:30 PM for his lecture entitled:
“Is There a Global Norm in Favor of Global Attentiveness?”
Call for papers: “Materiality of Knowledge in Chinese thought, Past and Present”.
The conference will be organised jointly by Dirk Meyer and Stefano Gandolfo, University of Oxford. It will take place on 19-21 September 2018 at The Queen’s College, University of Oxford. It will discuss matters related to the materiality of knowledge from the following three aspects:
From Bo Mou… (Updated May 18, 2016)
For your information and possible interest, the FYI description of the 2016 term “Beijing Roundtable on Contemporary Philosophy” workshop series is attached here. The theme topic for 2016 term of “Beijing Roundtable” workshop is “How constructive engagement of epistemological resources in classical Chinese philosophy and contemporary philosophy is possible” (15 July 2016, Beijing).
Henry Rosemont’s review of Barry Allen’s new book on Chinese epistemology, Vanishing Into Things (Harvard University Press, 2015), has just been published at NDPR. Looks terrific!
This conference should be of interest to anyone working on issues in comparative thought and philosophy. A terrific lineup of speakers and panelists (if I do say so myself). -HS
Over the last decade, the newly emerging field of “experimental philosophy” has posed a challenge to the claim that professional philosophers’ judgments about philosophically important thought experiments are universal. Rather, in a growing number of studies, it has been shown that people in different cultural groups – Asians and Westerners, males and females, people of high and low socio-economic status, people with different personality types, people of different ages, people with different native languages, etc. – have different intuitions about cases designed to explore what people think about knowledge, morality, free will, consciousness and other important philosophical issues. However, the extent and sources of this variation remain by and large unknown. The goal of this conference is to bring together anthropologists, psychologists, comparative philosophers, and experimental philosophers in order to further our understanding of the similarities and differences in the lay understanding of, on the one hand, knowledge, and, on the other, agency and person across cultures. Furthermore, we hope to sketch new avenues of research for philosophically sophisticated cross-cultural studies of the concepts of knowledge, person, and agency.
I’ll be discussing some of Justin Tiwald’s and my work-in-progress at next week’s Neo-Confucianism seminar; hope to see some of you there! Here’s the official announcement:
The next session of the Columbia University Seminar on Neo-Confucian Studies (Seminar #567) will convene Friday, March 6, 2015 from 3:30 to 5:30pm in the Heyman Center for the Humanities at Columbia University. Steve Angle will present the paper “Varieties of Knowing,” which is a draft of Chapter 5 of a forthcoming work (co-written with Justin Tiwald) titled Neo-Confucianism: A Philosophical Introduction. All are welcome to attend. Please contact Deborah Sommer (email@example.com) if you’d like a copy of the paper.
By Jana Rošker, found here.
I am very happy to announce the 2nd Rutgers Workshop on Chinese Philosophy, which will be held on Friday, April 11, on the topic “Xunzi on Authority.” Four scholars of Chinese philosophy will present papers, each followed by a critical commentary from a member of the Rutgers University Philosophy Department. Attendance (including lunch) is free but requires an advance RSVP so that we know how much food to get. Please read on for details!
Call for Proposals and Applications: The Philosophy and Theology of Intellectual Humility Project at Saint Louis University
Saint Louis University announces a generous grant from the John Templeton Foundation to explore the subject of intellectual humility. The project will focus on a variety of philosophical and theological issues relevant to the topic of intellectual humility, including: virtue epistemology; regulative epistemology; peer disagreement; intellectual humility, intellectual autonomy and deference to authority; religious pluralism; divine hiddenness; intellectual humility and theological method; biases, heuristics, dual-process theories and evolution; intersubjectivity and mind reading.
This project will fund a variety of activities, including a competition for up to 16 research grants in philosophy and theology, for research between June 2014 to May 2015.
Additional funding opportunities include:
One key to successful comparative philosophical research is locating an area in where there is sufficient overlap between different traditions’ approaches that each can see the other as generating relevant challenges or questions, stimulating new ways of framing issues, and so on. I would argue that the “virtue ethics” paradigm has been successful in just this way, bringing together an increasing number of Anglophone and Sinophone philosophers and philosophical projects in fruitful fashion, as judged by the interesting, explicitly work that is being generated by Anglophone scholars (including those with little prior background in Chinese and Chinese philosophy) and some Sinophone thinkers (including those with little prior background in Western philosophy).
Another possible area of overlap and mutual stimulus — though it remains to be seen whether it will generate a similar level of fruitfulness — is virtue epistemology; Michael Chien-kuo Mi and colleagues at Soochow University in Taiwan have been collaborating with Ernie Sosa of Rutgers University and some other Western-trained philosophers in this endeavor.
What I mainly wanted to call attention to here, though, is a third area. The recent APA conference featured a panel (sponsored by the APA Committee on the Status of Asian and Asian-American Philosophers and Philosophies) on “Asian/Comparative Views of the Embodied and Enactive Mind.” Drawing on Confucianism, Buddhism, and Daoism, as well as on various streams of philosophy of mind, cognitive science, and phenomenology, the panelists (Bongrae Seok, Matthew MacKenzie, and Bradley Park) made it eminently clear that there is a major area of overlap and many opportunities for mutual stimulus and learning. I was also struck by the fact that a successful NEH Summer Institute was held last summer on this topic; looking at the range of participants and faculty, it is again clear that there is a lot of room for exciting growth in this area of comparative philosophy.