The Journal of Chinese Literature and Culture is happy to announce that they have published a new volume 10:1. This volume is titled “Special Issue — Rethinking Authorship and Agency: Women and Gender in Late Imperial China” with guest editors Grace S, Fong and Guojun Wang. This new volume has 11 different entries, please read below for a table of contents.
The Organizing Committee of the 4th biennial conference of the World Consortium for Research in Confucian Cultures gladly announces a call for papers.
Conference theme: “Gender, Family, and Global Confucianism”
Conference and Organizing and Program Committee:
Heisook Kim (Ewha Woman’s University), Roger T. Ames (PKU), Jeong Keun Shin (Sungkyunkwan University) (co-chairs)
The International Journal of Chinese & Comparative Philosophy of Medicine, issue 16:2 (2018), is devoted to a discussion of the ethics and legality of gay marriage, especially as it pertains to Chinese societies and as it relates to Confucianism. All the articles of this on-line, Chinese-language (though with English abstracts) journal are freely available here, and many of them are also posted on the Confucian Web (儒家网) here (an article by Zhang Xianglong and responses thereto) and here (an article by Fang Xudong and responses thereto). I also paste the table of contents below.
Sungkyun Institute for Confucian Studies and East Asian Philosophy at the Sungkyunkwan University will host a two-day workshop “Textual sources on women in Confucianism” on 3-4 April 2020. Herewith the confirmed list of speakers:
The first conference on Confucianism that I have attended in which men were in the minority: last weekend’s “Women as Exemplary Persons in The Ru (Confucian) Tradition”; program here.
Date: March 8-9, 2019.
Location: Confucius Institute U.S. Center, 1776 Massachusetts Avenue, N.W., Washington D.C.
Please see here for the detailed conference schedule.
Call For Papers: “Women as Exemplary Persons 女君子 in the Ru (Confucian) Tradition”
Washington, D.C. March 8-10th, 2019
- Ann A. Pang-White (University of Scranton)
- Anna Sun (Kenyon College)
- Robert C. Neville (Boston University)
Confucianism is often criticized for being misogynistic and patriarchal in ways that go beyond similar critiques of other intellectual traditions by implying that Confucianism is inconceivable apart from these elements. Two more recent works begin to challenge this way of thinking by drawing on nuances and elaborating the contexts of traditional Confucian teachings on women: Ann A. Pang-White’s translation of The Confucian Four Books for Women (2018) and Robert C. Neville’s “Confucianism and the Feminist Revolution: Ritual Definition and the Social Construction of Gender Roles” in The Good is One, Its Manifestations Many (2016). Also, Anna Sun’s sociological work in progress on women in the global revival of Confucianism is quite promising in indicating a very positive trajectory for women in the tradition.
If you have work in progress concerning the status of women and Confucian philosophy or Chinese history and are interested in presenting that at a conference, consider participating in the 2019 Association of Asian Studies meetings in Denver on March 21-24, 2019. A philosopher is putting together a panel on this subject for AAS. If interested, please send your 250 word abstract and paper title no later than July 26 to Ryan Nichols at rnichols -at- fullerton -dot- edu.
SUNY has published Martin W. Huang, Intimate Memory: Gender and Mourning in Late Imperial China.
In the first study of its kind about the role played by intimate memory in the mourning literature of late imperial China, Martin W. Huang focuses on the question of how men mourned and wrote about women to whom they were closely related. Drawing upon memoirs, epitaphs, biographies, litanies, and elegiac poems, Huang explores issues such as how intimacy shaped the ways in which bereaved male authors conceived of womanhood and how such conceptualizations were inevitably also acts of self-reflection about themselves as men. Their memorial writings reveal complicated self-images as husbands, brothers, sons, and educated Confucian males, while their representations of women are much more complex and diverse than the representations we find in more public genres such as Confucian female exemplar biographies.