The latest issue of the Journal of Confucian Philosophy and Culture, published by Sungkyunkwan University in Seoul (Vol. 27 / February 2017), is — like all issues of the journal — is available on line here. The list of articles is also below. Enjoy!
The latest newsletter of the North American Korean Philosophy Association (NAKPA) is available here.
My review of Sungmoon Kim, Public Reason Confucianism: Democratic Perfectionism and Constitutionalism in East Asia (Cambridge, 2016) recently appeared in Ethics 127:3. The first paragraph of the review follows. A pre-publication version of the whole review is available here.
Continue reading “Angle reviews Kim, Public Reason Confucianism”
The North American Korean Philosophy Association will hold its fourth annual conference at SKK (Sungkyunkwan) University in Seoul, Korea, Oct. 25-27, 2017 on the theme “Why Korean Philosophy Today?: Its Relevance to the Twenty-first century.” Please read on for more information about submissions and other details. Also, the latest NAKPA newsletter is available here.
Cambridge University Press has published East Asian Perspectives on Political Legitimacy: Bridging the Empirical-Normative Divide, edited by Joseph Chan, Doh Chuli Shin, and Melissa S. Williams. More details and table of contents here.
The NAKPA (Korean Philosophy Association) E-newsletter No. 3, 2016 is now available.
Traditional Korean Philosophy: Problems and Debates, Edited by Youngsun Back and Philip J. Ivanhoe, has been published by Rowman & Littlefield International, in their CEACOP East Asian Comparative Ethics, Politics and Philosophy of Law series. It looks great — congratulations to the editors and contributors!
I am happy to announce that Philip J. Ivanhoe’s Three Streams: Confucian Reflections on Learning and the Moral Heart-Mind in China, Korea, and Japan (Oxford University Press, 2016) has been published. See here and here, and a summary follows.
Prof. Dr. Eric NELSON (Division of Humanities, The Hong Kong University of Science and Technology):
The Debate between Neo-Confucianism and Buddhism in Jeong Dojeon and Gihwa
Nov. 30, 2016; 18:00-20:00. More information here.
Yi Hwang (Toegye), A Korean Confucian Way of Life and Thought: The Chasongnok (Record of Self-Reflection).
Translated by Edward Y. J. Chung. Honolulu: University of Hawaii Press, 2016.
The latest North American Korean Philosophy Association Courier (2016, issue 2) is available here.
Sungmoon Kim’s new book, Public Reason Confucianism: Democratic Perfectionism and Constitutionalism in East Asia (Cambridge, 2016) has just been published. Congratulations, Sungmoon! Here are links to the CUP website and Amazon. Cambridge has also made available a form that anyone can use to get a 25% discount; click here. Here is the book’s description:
Recent proposals concerning Confucian meritocratic perfectionism have justified Confucian perfectionism in terms of political meritocracy. In contrast, ‘Confucian democratic perfectionism’ is a form of comprehensive Confucian perfectionism that can accommodate a plurality of values in civil society. It is also fully compatible with core values of democracy such as popular sovereignty, political equality, and the right to political participation. Sungmoon Kim presents ‘public reason Confucianism’ as the most attractive option for contemporary East Asian societies that are historically and culturally Confucian. Public reason Confucianism is a particular style of Confucian democratic perfectionism in which comprehensive Confucianism is connected with perfectionism via a distinctive form of public reason. It calls for an active role for the democratic state in promoting a Confucian conception of the good life, at the heart of which are such core Confucian values as filial piety and ritual propriety.
From Halla Kim:
The North American Korean Philosophy Association (NAKPA) holds its annual conference at Univ of San Francisco, NOV 28-30, 2016 on the theme “From Interactions to Creations: Currents and Counter-currents in Korean Philosophy.” We are pleased to accept proposals for presentations and panels related to the conference theme. For example, the concept of emotion in (a phases of) Korean neo-Confucian movement or the “desire” in the Korean Zen tradition or the body and mind in a comparative framework. Papers on other topics will also be considered, esp. philosophical works related to Korean and comparative philosophy, for example, work that brings non-Korean philosophy into a comparative framework with Korean philosophy. Paper abstracts should be 150-200 words in length. Complete panel proposals should include: panel title, a 150-word introduction to the theme of the panel, and a 150-word abstract for each of the papers. Include each presenter’s name, e-mail address, and institutional affiliation. Graduate students and post-docs are welcome to apply. The winner of the graduate student/post-doc award will be given $500.00 to defray the expenses for travel. The review will begin on June 15, 2016 and primarily close on August 1. The language of the conference is English. Thank you. Please send your submission and inquires to: email@example.com
The latest issue of the North American Korean Philosophy Association’s newsletter is now available on the NAKPA website, here.
The University of Hawaii Press has published Charles Muller’s translation: Korea’s Great Buddhist-Confucian Debate: The Treatises of Chong Tojon (Sambong) and Hamho Tuktong (Kihwa). More information is available below, and here.
Over the past year, Edward Chung has published two significant books on Korean Confucianism, one a translation and one an overview. Please read on for details.
The Journal of Confucian Philosophy and Culture has been published by the by the Institute of Confucian Philosophy and Culture (ICPC) at Sungkyunkwan Univesity (SKKU) in Korea since 2001. The Journal publishes articles in English and in Chinese; PDFs of all issues are available on-line here. There is a lot of high-quality content here, with a particular focus on Chinese and Korean Neo-Confucianism.
In addition, the journal welcomes English-language submissions (which will be double-blind reviewed). For more details, see here.
The NAKPA COURIER: A Quarterly E-Newsletter of the North American Korean Philosophy Association
No. 7, Oct, 2015
Sungmoon Kim, ed., Confucianism, Law and Democracy in Contemporary Korea (Rowman and Littlefield International; CEACOP Series in East Asian Comparative Ethics, Politics and Philosophy of Law) has been published. Congratulations to all involved: it looks terrific!
Notre Dame Philosophical Reviews
Sungmoon Kim, Confucian Democracy in East Asia: Theory and Practice, Cambridge University Press, 2014, 321pp., $29.99 (pbk), ISBN 9781107641211.
Reviewed by Loubna El Amine, Georgetown University
Sungmoon Kim’s book offers an important and passionate defense of democracy, especially as it applies to East Asian countries. It moves the current debate on the topic from the question of whether democracy is relevant to, and compatible with, the East Asian context, to the question of “the particular mode of Confucian democracy” that is suitable for East Asia (247). In other words, the starting premise of Kim’s inquiry is the simple fact that democracy does already exist in that part of the world, including in South Korea, Taiwan, and (“arguably,” according to Kim), in Hong Kong (247). The question then is, what form of democracy does, will, and should work in East Asia?
You may have noticed this information in my recent post about the NAKPA, but in case you didn’t, here is the official poster for the Korean and Comparative Philosophy and History of Philosophy conference that will be held at City University of Hong Kong, Dec. 12-13, 2014.
Many readers will be interested in the doings of the North American Korean Philosophy Association (NAKPA), the newsletter of which follows.
The NAKPA COURIER
A Quarterly E-Newsletter of the North American Korean Philosophy Association
No. 4, December, 2014
Season’s Greetings from the Desktop Editor
Dear Friends and Colleagues,
Greetings once again from Omaha, Nebraska, US! I hope this letter finds you and all your loved ones well. First of all, we have just launched our Facebook page “North American Korean Philosophical Association” so please visit and “like” us. (I am indebted to Joe Bolling for this project).
In this issue of the NAKPA Courier, you are able to find the full program of the conference Korean and Comparative Philosophy and History of Philosophy that will be held at City University of Hong Kong, Dec. 12-13, 2014. In addition, the full program of the two sessions on Korean philosophy at the upcoming Eastern APA (American Philosophical Associations) in Philadelphia in December 2014, the session at the Central APA (St. Louis) in February 2015 and also one at the Pacific APA (Seattle) in April 2015 can be found. The first will be focused on the Korean traditional philosophy in general, the second one on the Korean Studies on the Book of Changes, and the last one on the Korean political philosophy. (For details, see the section below.) I am also pleased to let you know that “The Spirit of Korean Philosophy: Six Debates and Their Significance,” an international conference recently held in Omaha under the auspice of University of Nebraska at Omaha as well as the Academy of Korean Studies and NAKPA, went very well.
An upcoming conference at the University of Nebraska “The Spirit of Korean Philosophy: Six Debates and their Significance for Asian and Western Philosophy” (OCTOBER 22-24, 2014)
Stanford scholar shows Koreans and Americans tackle moral dilemmas using different brain regions … offers first look at neural differences between cultural groups solving tricky moral problems.
Someone pointed me to the story, published here (thank you, Annette Bryson!). The study, which is hyperlinked in the story, is available here for free download (last I checked). I have no real comment on it yet, but thought some blog readers who are interested in empirical studies about moral thinking in Confucian societies might find it interesting, assuming, as I do, that Korea has a society that still remains heavily influenced by its history of Confucianism.
The next session of the Columbia University Seminar on Neo-Confucian Studies (Seminar #567) will convene Friday, February 7, 2014 from 3:30 to 5:30pm in the Komoda Room of the Heyman Center for the Humanities at Columbia University. We will have two presenters (copies of the papers are available from the organizers):
- Elizabeth Woo Li. Her paper is titled “‘Rites as Principles’ (li ji li 礼即理): A Fundamental Concept in Confucian Theories of Ethics and Politics.”
- P. J. Ivanhoe. His paper is titled “New Old Foundations for Confucian Ethical Philosophy: Itō Jinsai 伊藤仁斎 (1627-1705), Dai Zhen 戴震 (1722-1776), and Jeong Yakyong 丁若鏞 (1762-1836).”
All are welcome to attend. Please join us immediately after the seminar for dinner at Columbia Cottage restaurant, which is located on the corner of Amsterdam and 111th Streets.
Eirik Harris reports: We’re hosting a conference on “Confucianism, Law, and Politics in Korea: Past and Present” here at CityU that might interest some of the Warp, Weft and Way readers. The Conference poster with list of speakers and topics is here: http://www6.cityu.edu.hk/ceacop/kpcp/conference_poster.jpg
Assistant Professor/Faculty Position in Sogang University, South Korea
The Department of Religious Studies at Sogang University, the Jesuit University in Seoul, South Korea,, invites applications for a full-time, tenure track faculty position in Chinese/Korean religions (centered on Confucianism) at the assistant/associate professor rank, to begin in fall 2013. The Ph.D. must bein hand by time of appointment.
Call for papers
Constructing and Interpreting the Daotong (Transmission of the Way) in the Perspective of Chinese and Korean Neo-Confucianism
International conference organised by:
– The Centre of Chinese Studies (CEC, ASIEs, Inalco),
– The Centre of Korean Studies (CECO, ASIEs, Inalco)
– The Institute of Confucian Philosophy and Culture (Sungkyunkwan University, Seoul)
The organising committee is pleased to invite colleagues and Ph.D students interested in Neo-Confucianism to submit abstracts for this international conference regarding the construction and (re-)interpretations of the Daotong. Its objective is to re-examine the process through which Neo-Confucian discourse was legitimated by promoting the notion of Transmission of the Way, both in Chinese and Korean contexts.
A team of scholars has published — and made freely available on-line — an extensive set of translations from Korean Buddhism. The homepage is here. The translation are excellent, are accompanied by substantial introductions, and include the classical Chinese original text. Robert Buswell’s Preface to the series follows.
Two more recent books, one on women and Confucianism in Choson Korea, the other on emotions in East Asia.
We have already posted an announcement of the substantial grant that PJ Ivanhoe of the City University of Hong Kong, together with several collaborators, received to support work on Korean philosophy in comparative perspective. The team has now prepared a website detailing some of the project’s schedule, collaborators, and planned outcomes (including several terrific-sounding books).
A group of scholars including P. J. Ivanhoe has been awarded a major grant from the Korean Studies Promotion Service of the
Academy of Korean Studies to conduct a major research project on Korean Philosophy from Comparative Perspectives. The period of the grant is five years. The aim is to bring the study of Korean philosophy more into the mainstream of world philosophy. There will be workshops, international conferences, post-doc opportunities and sponsoring of senior western philosophers in connection with the project. For more information, see this link. Congratulations to P.J.!