Warp, Weft, and Way

Chinese and Comparative Philosophy 中國哲學與比較哲學

CFP: Logic Conference

The Organisers of the 2nd World Congress on Logic and Religion, to be held at the University of Warsaw (Poland), 18-22 June, 2017, have the pleasure of inviting you to the Congress: http://logicandreligion.uw.edu.pl/

The Congress will have a separate section on Logic in the religions of East Asia. As with the other sections of the Congress (such as Logic in the religions of South Asia, Logic in Arabic philosophy and the Islamicate world, etc.), we are seeking papers that concern the relation between logic and East Asian philosophies/religions in all possible aspects. We would welcome both established and early-career researchers working in the field to participate. In keeping with our practice in the other sections of the Congress, we welcome papers that concern the relation between the logic and religions of East Asia and South East Asia, taken in the broadest sense of those terms.

The registration form can be found at: http://logicandreligion.uw.edu.pl/registration/

December 18, 2016 Posted by | Call for Papers (CFP), Chinese philosophy - 中國哲學 - 中国哲学, Comparative philosophy, Logic | no comments

Irene Cronin (UCLA): The Notion of Accepted Contradiction in Early Chinese Daoism. 12 Dec 2016 at CUNY Graduate Center

FALL 2016 Logic and Metaphysics Workshop

DateMonday December 12, 4.15-6.15

Place: Room 5382, CUNY Graduate Center.

Speaker: Irena Cronin, UCLA

TitleThe Notion of Accepted Contradiction in Early Chinese Daoism

Abstract: Although the representation of the Dao differs a little between the representative Early Chinese Daoist works Zhuangzi and Dao de jing, the differences are one of degree, rather than “substance”.  In Zhuangzi, the common man as possible master craftsman, whether it be as a cook, woodmaker, or fisherman, or other kind of craftsman, has the capability of understanding and embracing the Dao (although these occurrences would be relatively rare), while in Dao de jing, it is only the Sage, a rare man of extreme ability that can do so; all others do not have this capability and have minor, shadowy and totally indeterminable experiences of the Dao, and are “condemned” to live an ignorant and almost animal-like existence, finding solace in creature comforts.

Continue reading “Irene Cronin (UCLA): The Notion of Accepted Contradiction in Early Chinese Daoism. 12 Dec 2016 at CUNY Graduate Center”

December 5, 2016 Posted by | Daodejing, Daoism, Laozi, Lecture, Logic | no comments

History of Logic in China: website and book

Many folks interested in the history of logic in China probably already know about this website, but I just discovered it and thought I’d share. Also of interest is the book History of Logic in China: 5 Questions, which poses the following 5 questions to a lengthy series of specialists and presents their answers:

  1. Why did you begin working on history of Chinese logic in China?
  2. What is the best way to define your area in terms of historical period, textual sources, methodology or other factors?
  3. What is your favorite example of logical acumen by an early Chinese thinker?
  4. In your opinion what is the most difficult or problematic aspect of studying logical thinking by Chinese in the past?
  5. Which other areas of study could benefit from a better understanding of Chinese logic, or vice versa? (For example, other aspects of the history of Chinese thought, the relationship between early and later study of logic in China, or the relationship with other branches of philosophy such as the philosophy of science, ethics, etc.)

July 13, 2016 Posted by | China, Chinese philosophy - 中國哲學 - 中国哲学, Comparative philosophy, Logic | 2 comments

June, 2014 ISCWP Beijing Roundtable

The 2014 Term of the ISCWP’s “Beijing Roundtable on Contemporary Philosophy” workshop /symposium series is a small-size, half-day workshop on the theme “Mohist Logical Thought and Development of Contemporary Philosophy”, which will be held at Peking University, Beijing, China, 27th June 2014. For more information, click here. Please note that for those interested in possibly presenting at the Roundtable, the deadline for contacting the organizers is June 1, 2014.

January 28, 2014 Posted by | Chinese philosophy - 中國哲學 - 中国哲学, Conference, ISCWP, Later Mohists, Logic, Mohism | no comments

Do China’s Traditions Make Chinese People Illogical?

Apparently there is a current meme in China alledging that Chinese people are too often illogical (and, instead, swayed by rhetoric, emotions, and politics) and that the cause of this may be the lack of concern for logical reasoning in China’s philsoophical traditions. Recently a journalist from the magazine Window on the Southern Wind 南风窗 interviewed well-known CASS philosopher Zhao Tingyang concerning these ideas.  The conversation is pretty interesting: Zhao suggests that too much attention to “dialectic” and too little training in logic–and, more generally, in critical reasoning–is the main culprit. He grants that early Chinese classics mainly were concerned with “thought 思想” rather than “theory 理论,” and adds that in this context:

…有些观念之间不一致也不足为奇,而且还必须考虑到,生活本身充满矛盾,因此,表达生活的思想有些互相矛盾,反而是如实反映了生活。这不是不讲逻辑。

…to have some inconsistencies between a few concepts would not be odd; and we should also consider, life itself is full of contraditions, therefore “thought” that seeks to express life and thus has some self-contradictions is actually in this way reflecting life. This is not to be illogical.

In light of all this, Joachim Kurz’s recent Discovery of Chinese Logic takes on added significance. (My review of Kurz’s excellent book can be found here.)

May 6, 2012 Posted by | Logic, Philosophy in China, Zhao Tingyang | 13 comments