Oxford University Press has published Doing What You Really Want: An Introduction to the Philosophy of Mengzi by Franklin Perkins. In this book, “Franklin Perkins presents a coherent, systematic, and accessible explanation of Mengzi’s philosophy. He covers everything from the place of human beings in nature to human psychology and philosophy of emotions to the various way in which we can deliberately change and cultivate ourselves.” To find this book in both paper and online versions click here.
Category Archives: Mencius
Connolly Reviews Kim, Theorizing Confucian Virtue Politics
“Confucian political theory offers a normative vision for contemporary societies that draws on concepts from thinkers in the Chinese philosophical tradition initiated by Confucius (551-479 BCE). Much of the recent work in this area is motivated by dialogue with mainstream Western political theory, focusing on questions of Confucianism’s compatibility with liberal democracy. Yet as Sungmoon Kim writes in the opening pages of the book, these attempts to establish dialogue have tended to look at general characteristics of the classical Confucian tradition, giving less attention to internal debates and disagreements within this tradition. Kim’s book is devoted to a reconstruction of…”
Continue reading on ndpr.nd.edu
New book: The Art of Chinese Philosophy by Paul Goldin
Paul Godin’s new book, The Art of Chinese Philosophy: Eight Classical Texts and How to Read Them, has been published by Princeton University Press. More info is found here.
New book: Mastery, Dependence, and the Ethics of Authority, by Aaron Stalnaker
Oxford University Press has just published my new book on early Confucian social thought, and what contemporary people might learn from it: Mastery, Dependence, and the Ethics of Authority. The publisher’s page is here. At present the cheapest way to purchase it is directly from Oxford, with a discount code for 30% off (AAFLYG6).
This comes with hearty thanks to Steve Angle and Bryan Van Norden, who were belatedly revealed as the press’s referees.
Ramsey at 1000 Word Philosophy on Mengzi / CFP
1000-Word Philosophy: An Introductory Anthology recently published two essays on Chinese philosophy:
- Mengzi’s Moral Psychology, Part 1: The Four Moral Sprouts by John Ramsey
- Mengzi’s Moral Psychology, Part 2: The Cultivation Analogy by John Ramsey
In addition, this project is specifically looking for more very brief introductions to philosophical traditions that are new to many readers. The Call for Papers is here.
Kim essay in PPQ
Pacific Philosophical Quarterly periodically publishes essays in Chinese or comparative philosophy; in the latest issue, Richard Kim has an essay called “Human Nature and Moral Sprouts: Mencius on the Pollyanna Problem.” Check it out!
Van Norden at Aeon on The Second Sage
Bryan Van Norden has a lovely essay about Mencius at Aeon, intended for a general audience. Check it out!
Columbia Neo-Confucian Seminar: Hagop Sarkissian “Experimental Philosophy and the Confucian Philosophical Tradition: A Brief History and Comparison.” Friday, September 30 @ 3:30pm
The next session of the Columbia University Seminar on Neo-Confucian Studies (University Seminar #567) will convene Friday, September 30, 2016 from 3:30 to 5:30pm in the Heyman Center for the Humanities at Columbia University.
Hagop Sarkissian (City University of New York, Baruch College | Graduate Center) will present his paper
“Experimental Philosophy and the Confucian Philosophical Tradition: A Brief History and Comparison.”
ABSTRACT: Continue reading
New Dao Companion Volume Published
The Dao Companion to Classical Chinese Philosophy has been published (Amazon link). Read on for more information. Continue reading
Louis CK and Mengzi
This clip (below) from Louis CK’s most recent interview on Conan made a splash on social networks. The whole thing is pretty funny, but the first minute or so reminded me of Mencius 1A7.
Part of what prevents the king in 1A7 from becoming a genuine king in that passage is his disconnect from his subjects. He feels the suffering of the ox and this tugs at his sprout of compassion. By contrast, he doesn’t see the suffering of his subjects, so he feels no sympathy for them and fails to treat them benevolently.
Louis CK raises the same general issue for children today and cellphone use. Continue reading