Julie Lee Wei’s translation of Mou Zongsan’s Nineteen Lectures on Chinese Philosophy is again avilable on the web, at: www.nineteenlects.org.
Julie Lee Wei’s “Translator’s Preface to the English Translation of Mou Zongsan’s Nineteen Lectures on Chinese Philosophy” has been published as Sino-Platonic Papers 268; see here.
Hong Kong Baptist University will host “Intuition East and West: The Second Kant in Asia International Conference” from 17-20 December, 2016. More information can be found here.
I am very happy to pass on the news that the Chinese translation of my book Contemporary Confucian Political Philosophy: Toward Progressive Confucianism (Polity, 2013) has been published by Jiangxi People’s Press, as 《当代儒家政治哲学：进步儒学发凡》. More information, including the Preface to the Chinese Edition, can be found here. In case anyone is interested in an English-language version of this new Preface, I will post it below.
Leigh Jenco’s review of my Contemporary Confucian Political Philosophy: Toward Progressive Confucianism (Polity, 2013) has been published in the Journal of Moral Philosophy 12(5).
An English translation of Mou Zongsan’s Autobiography at Fifty has been published. Enjoy!
Three new books, all interesting-looking, have recently been published:
- Jung-Yup Kim, Zhang Zai’s Philosophy of Qi: A Practical Understanding (Lexington)
- Mou Zongsan (Esther C. Su, trans.), Nineteen Lectures on Chinese Philosophy: A Brief Outline of Chinese Philosophy and the Issues It Entails (Foundation For the Study of Chinese Philosophy and Culture / CreateSpace Independent Publishing Platform)
- Jason P.Blahuta, Fortune and the Dao: A Comparative Study of Machiavelli, the Daodejing, and the Han Feizi (Lexington)
Julie Lee Wei, who has been embroiled in a long-running copyright dispute over her translation of Mou Zongsan’s Nineteen Lectures on Chinese Philosopy, has decided to post her complete, 490-page translation on the internet:
(One technical note: for reasons I cannot explain, sometimes the links on this site have not worked for me, but I find that if clicking on a link gives you a url of this form — http://ninteenlects.com/page.php?p=Titlepage — then changing that to this form (note the “nine” instead of “nin”) will work — http://nineteenlects.com/page.php?p=Titlepage)
As Ms. Wei explains there, a few years ago her translation was accepted for publication by Columbia University Press, but the copyright dispute has put that on indefinite hold. During a stretch of time when she and Columbia believed that they had secured permission, though, I was asked to write an Introduction to the translation, which I did. That essay has languished along with Ms. Wei’s translation, and I have chosen to make it freely available on my own website:
I hope that my essay, and especially the translation, prove useful to those who would like to engage more deeply with this extremely important twentieth-century Confucian philosopher.
‘Tis the season for reviews of works in Chinese philosophy to be published, apparently! The latest issue of The China Journal has reviews of three recent works in our field, along with much else of interest:
- Leigh Jenco reviews Contemporary Chinese Political Thought: Debates and Perspective, edited by Fred Dallmayr and Zhao Tingyang; she finds much to like about several of the included articles, though has misgivings about the introduction and some of the editorial choices.
- Jason Clower reviews The Thought of Mou Zongsan by N. Serina Chan; Clower emphasizes its usefulness as a reference on the sprawling writing and thinking of Mou.
- John Makeham reviews China: The Political Philosophy of the Middle Kingdom by Tongdong Bai; Makeham emphasizes the book’s idiosyncracies.
NDRP has published a review by BAI Tongdong of Fudan University of my recent book, Contemporary Confucian Political Philosophy: Towards Progressive Confucianism (Polity, 2012). Many thanks to Tongdong for this generous review!
I’d like to take this opportunity to respond very briefly to a couple of the things that Tongdong says in his review. He feels that both Mou Zongsan and I, in our related but separate ways, have left largely unaddressed the question: “can Confucianism make any constructive and systematic contributions to fundamental issues in political philosophy other than being only a “cheerleader” (a sincere one, as Angle tries to show) of liberal democracy?” This is related to some of the other critical remarks he raises late in the review, including the suggestion that in my chapter on human rights, I rest content with the current “responsibility to protect” doctrine, and also Tongdong’s questions about how “Confucian” Progressive Confucianism is.