A conference on Confucianism and Virtue Ethics will be taking place in a week in Beijing. Further information is available below. The conference is open to the public. Please contact me if you’d like more information. Continue reading →
I’ve started work on a paper that asks how issues like continence and conscientiousness look when viewed through the lens of early Confucianism. These seems like a good idea in part because of the great range of ways in which such issues are treated in recent virtue ethics/virtue theory literature: some take it for granted that conscientiousness is a virtue, and perhaps even a central one (e.g., Adams, Wallace), while others insist that it is not a virtue at all, while disagreeing about what value it may have (e.g., Slote, Roberts). How do Confucians carve up the terrain? What attitudes, states, dispositions, and so on do they recognize that might do similar work to conscientiousness and related ideas?
These are big questions that I don’t propose to seriously address in this post, though maybe I’ll go there in subsequent efforts. (I’m new to this whole blog-posting thing. One step at a time.) For today, I want to focus on the infamous “village worthies (xiang yuan 鄉愿)” who are described briefly in Analects 17:13 as “thieves of virtue” and discussed at somewhat more length in Mengzi 7B37. My questions are: what’s wrong with them, and do the two texts view them in precisely the same way?