The next session of the Columbia University Seminar on Neo-Confucian Studies (University Seminar #567) will convene Friday, September 30, 2016 from 3:30 to 5:30pm in the Heyman Center for the Humanities at Columbia University.
Hagop Sarkissian (City University of New York, Baruch College | Graduate Center) will present his paper
“Experimental Philosophy and the Confucian Philosophical Tradition: A Brief History and Comparison.”
ABSTRACT: Continue reading →
THE COLUMBIA SOCIETY FOR COMPARATIVE PHILOSOPHY
Welcomes: HARVEY LEDERMAN (New York University)
With responses from: STEVE ANGLE (Wesleyan University)
Please join us at Columbia University’s Religion Department on FRIDAY, MARCH 18th at 5:30PM for his lecture entitled:
“Weakness of the Will and Liangzhi in Wang Yangming”
This paper starts from Wang Shouren’s (王守仁, Yangming 陽明 1472-1529) doctrines concerning weakness of the will, with the aim of developing an interpretation of his theory of “intuition” (l ́ıangzh ̄ı 良知). Wang famously insisted on the “unity of knowledge and action” (知行合一). “Action” is understood in this claim as the subject’s affect; to act appropriately is to have the ethically appropriate affective response. In claiming that knowledge and action are one Wang claims that one form of weakness of the will is impossible: if one knows piety (for example), one is guaranteed to have a pious affective response, that is, to act piously. Wang held that humans have an innate capacity to respond to stimuli with ethically appropriate affect, and that the explanation of this capacity somehow involves the faculty of “intuition” (良知), the faculty by which one obtains moral knowledge. But how does intuition yield moral knowledge? And how does this knowledge guarantee that one will have the affect appropriate to the circumstances? Continue reading →
I have just started reading Larry Israel’s book Doing Good and Ridding Evil in Ming China: The Political Career of Wang Yangming (Brill, 2014), and it looks excellent. Larry posted something about it on the Readers’ Discussion section of the site, but it deserves a main post!
The next session of the Columbia University Seminar on Neo-Confucian Studies will convene Friday, April 3, 2015 from 3:30 to 5:30pm in the Heyman Center for the Humanities at Columbia University. Chi-keung Chan 陳志強, a Ph.D candidate at The Chinese University of Hong Kong who is currently a Fulbright Visiting Scholar at Boston University, will present the paper “A Confucian Theory of Immorality: From Classical Confucianism to Neo-Confucianism.” The main paper is in Chinese and is titled 《陽明與蕺山過惡思想的理論關聯－廉論「一滾說」的理論意涵》. Copies of the paper, as well as an English summary and some additional recent work on that subject in English by the presenter, are available from the organizers. All are welcome to attend. If you have any questions, contact one of our organizers: Ari Borrell (firstname.lastname@example.org), Tao Jiang (email@example.com), or Deborah Sommer (firstname.lastname@example.org).
The next session of the Neo-Confucianism Seminar will convene on Friday, October 14 from 4:00 to 6:00pm in the Board Room on the first floor of the Heyman Center for the Humanities at Columbia University. Please note that this meeting occurs on the second Friday of the month, a date selected to accommodate our speaker’s travel schedule. Our other meetings this year will convene on the usual “First Friday” of the month schedule.
Our presenter on October 14 will be Prof. Kwong-loi Shun, Chair Professor of Chinese Philosophy and President of New Asia College at the Chinese University of Hong Kong. Continue reading →