George Thompson is a popularizer of philosophical Daoism. In this conversation, we discuss the concept of ziran, the science of wisdom, and the intersection of philosophy and religion.
George Thompson is a popularizer of philosophical Daoism. In this conversation, we discuss the concept of ziran, the science of wisdom, and the intersection of philosophy and religion.
A symposium on Michael Beaney’s book The Joy of Chinese Philosophy (see here) has been published in the British Journal for the History of Philosophy:
In this episode, we take up one of the most puzzling and fascinating passages in the Zhuangzi: the “happy fish debate” between Zhuangzi and Huizi. Can Zhuangzi really know that the fish are happy if he is not a fish? Along the way, we explore skepticism, language, animal minds, and the ordinary but surprisingly sophisticated ways we recognize joy in other living things. Continue reading →
When you hear sad music and feel some sadness in response, is that because the music has successfully carried the sadness of the musician to you as the listener? Or is it better to say that the sadness is in you, released by the music but not “carried” by it? In this show (our second with a live audience), we discuss the music theory of the third-century philosopher Ji Kang 嵆康 (223–262 CE), who argued against the “carrier” view of music and for a more complicated and pluralistic account of the emotional contents of music. We also discuss Ji Kang’s interpretation of a famously evocative and mysterious passage in the Zhuangzi, regarding the “piping of Heaven.” To guide us in discussing these issues, we lean heavily on our guest, Meilin Chinn of Santa Clara University, a leading expert on the philosophy of music in China. Continue reading →