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Governing by instilling a sense of shame
子曰:「道之以政,齊之以刑,民免而無恥;道之以德,齊之以禮,有恥且格。」
The Master said, “If you try to guide the common people with coercive regulations (zheng 政) and keep them in line with punishments, the common people will become evasive and have no sense of shame. If, however, you guide them with Virtue, and keep them in line by means of ritual, the people will have a sense of shame and will rectify themselves” (Analects 2.3, Edward Slingerland’s translation)
- Jing Iris Hu, “Shame, Vulnerability, and Change“
- The Analects《論語》 (Chinese)
- The Analects (English translations)
- The Mencius, also known as the Mengzi (Chinese, English)
- Analects 5.1
- Mencius or Mengzi 6A10
- Martha Nussbaum, Hiding from Humanity: Disgust, Shame, and the Law
- Cheshire Calhoun, “An Apology for Moral Shame“
- Marta Jimenez, Aristotle on Shame and Learning to Be Good
- Christopher C. Raymond, “Shame and Virtue in Aristotle“
- Bryan W. Van Norden, “The Emotion of Shame and the Virtue of Righteousness in Mencius“
- The Xunzi (about Xunzi, Chinese text, English translation)
- Mencius or Mengzi 4B.33
- Songzi 宋子
- Lisa Tessman, Burdened Virtues
- See also Bongrae Seok, Moral Psychology of Confucian Shame
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