The second in blog PEA Soup’s series of discussions of cross-cultural normative philosophy has been posted: Tobias Fuchs begins it with a precis and questions related to Justin Tiwald’s 2009 essay “Is Sympathy Naïve? Dai Zhen on the Use of Shu to Track Well-Being.” Join in the discussion here. And don’t feel shy about adding comments related to Dai’s historical opponents or about exegetical issues — everything is fair game!