Some of you may already have noticed our recently established “Research Center for Chinese Cultural Subjectivity in Taiwan“.
Dynamic Encounters between Buddhism and the West
“This conference seeks to explore historical and contemporary dialogues between Buddhism and the West, while also contemplating ways of opening up new conversations. With an appreciation of the value of interdisciplinarity, we aim to bring together scholars from diverse fields to both share and enhance their unique perspectives. In today’s era of globalisation, dialogue between different cultures is a daily occurrence. The last century in particular has produced a dynamic exchange of ideas between Buddhism and the West. Important exchanges have occurred in myriad areas of intellectual life, ranging from spiritual endeavours to the pursuit of a scientific understanding of the mind. In Western universities, Buddhist Studies is a growing field, and thus there is a continuous interaction of scholars. In addition, outside of academia, interest in Buddhism as a religion and practice has been steadily growing, along with the number of Buddhist institutions.”
Please send abstract (500 words) and CV to: dynamicencounters2021@
For more information on paper guidelines click here.
(See Paper Topics below)
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Ann Pang-White, Executive Director of the ISCP, writes:
NG Kai-chiu has published a new article in the Soochow Journal of Philosophical Studies 東吳哲學學報 (in Chinese) titled “Rethinking Zhu Xi’s Li: ‘Principle of Existence’ or ‘Pattern’?” that considers the interpretation of li 理 as “Pattern” offered my Justin Tiwald and me in Neo-Confucianism: A Philosophical Interpretation. The abstract follows, and the whole paper (and others from the same issue) can be accessed here.
The Institute for the Cultural and Intellectual History of Asia (IKGA) at the Austrian Academy of Sciences, Vienna, is hosting a series of lectures titled “Method and Region.”
The aim of this initiative is to reflect on the relationship between method and region. Here, methodcomprises the entire apparatus that enables us to conduct scholarly studies, including non-European theories and concepts. Region stands for what is contextually specific, such as language, history or thought. The full program is available here.
The first lecture in the series will be on Tuesday, 30 March, 18:00–19:30 CET:
Tom J.F. Tillemans (Emeritus – University of Lausanne) — Methodology: Meditations of a philosophical Buddhologist
Topic: There was a famous incident in the 1980s that sent shivers down spines, and probably still does. A prominent Princeton philosopher put a notice on his office door that philosophy students should just say “No” to the history of philosophy – Western and Eastern alike, I suppose. It may well be that the Princeton philosopher was a bit misinterpreted, but the echo of Nancy Reagan’s right-wing method to combat drug addiction – just say “No” – was unmistakable. I am going to turn the tables and look at some arguments by historians for nay-saying to philosophy, in particular those of historians of Asian thought and specialists in Buddhist Studies. Such arguments, too, don’t fare well. I will close with an instructive example from another field, linguistics, and will add a few morals to the story.
The lecture will be held online and is open to the public. To register, please write to office.ikga(at)oeaw.ac.at.
Upcoming lectures in the series Method and Region are:
Harmony in Chinese Thought: A Philosophical Introduction
edited by Chenyang Li, Sai Hang Kwok and Dascha Düring
Rowman & Littlefield Publishers
“He (和), or harmony, has traditionally been a central concept in Chinese thought, and to this day continues to shape the way in which people in China and East Asia think about ethics and politics. Yet, there is no systematic and comprehensive introduction of harmony as has been variously articulated in different Chinese schools. This edited volume aims to fill this gap.”
To find more information on the book click here.
I’m happy to share news about a Global Philosophy sourcebook project that is underway, edited by Mohammed Rustom; see the information here.