There will be a number of panels focusing on Chinese and comparative philosophy at the American Academy of Religion annual meeting in Baltimore, MD, beginning this weekend, Saturday, November 23rd, and running through Tuesday, November 26th. For more information on specifics, see the AAR meeting website: http://www.aarweb.org/annual-meeting/general-information
The following are panels that I thought might be of interest to readers of this blog (these are just the ones I know of- if any of you know of others that may be of interest, feel free to add them in the comments line):
A23-130
Religions in Chinese and Indian Cultures: A Comparative Perspective Group
Theme: Representations of Emotions in Chinese and Indian Religions
Tao Jiang, Rutgers University, Presiding
Saturday – 9:00 AM-11:30 AM
Hilton Baltimore-Peale B
Maria Heim, Amherst College
The Embodiment of Emotion in Mencius and Buddhaghosa
Alexus McLeod, University of Dayton
The Role of Anxiety in the Zhuangzi and the Upanishads
Tyson Yost, Cornell University
Deceptive Appearances: Indian Aesthetics of Humor in a Chinese Avadana Narrative
Sthaneshwar Timalsina, San Diego State University
Relishing the Self: Comparative Perspectives on Rasa and Emotions
Responding:
Chakravarthi Ram-Prasad, Lancaster University
A23-205
Buddhism Section and Confucian Traditions Group
Theme: Collaborative Arenas: The Seventeenth-Century Intersection of Buddhist-Confucian Philosophizing, Politicizing, and Publishing
Thomas A. Wilson, Hamilton College, Presiding
Saturday – 1:00 PM-3:30 PM
Convention Center-318
Beverley Foulks McGuire, University of North Carolina, Wilmington
Re-envisioning Ritual: Ouyi Zhixu’s Commentary on the Four Books
Jennifer Eichman, Cornell College
A Very Selective Synthesis: Zhou Rudeng’s Handbook on Mind Cultivation
Hsueh-Yi Lin, University of Wisconsin
Ambivalent Conversion: Crossovers between Early Qing Literati and Buddhist Communities in Qian Qianyi’s Buddhist Projects
Marcus Bingenheimer, Temple University
“We Confucians” – Affirmation and Accommodation of Buddhist and Confucian Identities as Found in Buddhist Temple Gazetteers
Responding:
Pauline Lee, Saint Louis University
A23-217
Chinese Religions Group and Daoist Studies Group
Theme: Submerged Readings of the Zhuangzi 莊子 – An Exercise in Rescuing and Retrieving Voices Mostly Disregarded in the Contemporary Academic Discourse
Dominic Steavu-Balint, Stanford University, Presiding
Saturday – 1:00 PM-3:30 PM
Convention Center-350
Scott Cook, Grinnell College
The Lüshi Chunqiu 呂氏春秋 as Commentary on the Zhuangzi 莊子
Tobias Zuern, University of Wisconsin
“Hidden Receptions in the Han Dynasty – The Huainanzi’s 淮南子 Reading of Master Zhuang 莊子 in the Chapters “Originating [in] the Way” (“Yuan dao” 原道) and “Activating the Genuine” (“Chu zhen” 俶真)”
Mark Csikszentmihalyi, University of California, Berkeley
“Streaming the Zhuangzi 莊子 into a “Single Way” in the Late Song Dynasty”
Aaron Reich, University of Wisconsin
“Forgetting the Brush: The Zhuangzi 莊子 and Daoist Notions of Creativity in Song Literati Painting Theory”
Responding:
Dennis Schilling, University of Munich and Chengchi University
Business Meeting:
David Mozina, Boston College
Elena Valussi, Loyola University, Chicago
A23-318
Confucian Traditions Group
Theme: The Neo-Confucian Problem of Evil
Robert C. Neville, Boston University, Presiding
Saturday – 4:00 PM-6:30 PM
Convention Center-318
Yong Huang, Chinese University of Hong Kong
Moral Luck and Moral Responsibility: The Cheng Brothers on the Problem of Evil
Simon Man Ho Wong, Hong Kong University of Science and Technology
Evil Nature and the Radical Evil—An Example of the Development of Confucianism in Modern Times
Xiaomei Yang, Southern Connecticut State University
Wang Yangming on Evil
On-cho Ng, Penn State University
Evil, Perfection and Perfectibility: E (Evil) in Li Guangdi’s Shan (goodness)-based Philosophical Anthropology
Responding:
Deborah A. Sommer, Gettysburg College
Business Meeting:
Thomas A. Wilson, Hamilton College
Yong Huang, Chinese University of Hong Kong
P24-104
Society for Asian and Comparative Philosophy
Theme: Knowledge and Action Immanent and Transcendent
Victor J. Forte, Albright College, Presiding
Sunday – 11:30 AM-1:00 PM
Marriott Inner Harbor-Grand Ballroom B
Sumner B. Twiss, Florida State University
Jonathan Chan, Hong Kong Baptist University
Wang Yangming on the Ethics of War
A24-217
Confucian Traditions Group
Theme: Is What You Do Who You Are? Roles and Agency in Confucian Society
Catherine Hudak Klancer, Boston University, Presiding
Sunday – 1:00 PM-2:30 PM
Hilton Baltimore-Pickersgill
Catherine Klancer, Boston University
Daughters, Wives, Mothers – And Lawyers? Confucianism, Women’s Roles, and Empowerment
Cheryl Cottine, Indiana University
When Roles Conflict: A Confucian Response
Keith Knapp, The Citadel
Fathers, The Neglected Parent in Early Medieval China
Brian Loh, Boston University
Confucian Ritual and Role as Agency
Responding:
Thomas A. Wilson, Hamilton College
A25-317
Childhood Studies and Religion Group
Theme: Projections, Prodigies, and Precocity: The Fashioning of Young Exemplars in Religious Traditions
Vanessa R. Sasson, Marianopolis College, Presiding
Monday – 4:00 PM-6:00 PM
Hilton Baltimore-Latrobe
Panelists:
Benjamin Bogin, Georgetown University
Erin Cline, Georgetown University
Wendy Love Anderson, Washington University, Saint Louis
Maureen Walsh, Georgetown University
P24-104
Society for Asian and Comparative Philosophy Theme: Knowledge and Action Immanent and Transcendent
Sunday, 11:30 AM–1:00 PM
MIH-Grand Ballroom B
Victor J. Forte, Albright College, Presiding
Asher Walden, University of Massachusetts, Dartmouth
Knowledge as Illumination: Reflections on Yogacara Epistemology
David Chai, University of Toronto
The Curious Case of the Roadside Skull: Zhuangzi’s Existential Conundrum
Sumner B. Twiss, Florida State University and Jonathan Chan,
Hong Kong Baptist University
Wang Yangming on the Ethics of War
A26-101
Daoist Studies Group
Theme: Explorations in Daoist Literature
Tuesday, 8:30 AM–10:00 AM
HB-Holiday 1
David Mozina, Boston College, Presiding
Cuma Ozkan, University of Iowa
Buddhist Madhyamaka and Daoist Chongxuan (Twofold Mystery) in the Early Tang (618–720)
David Chai, University of Toronto
Mending the Inborn Nature: Reading the Zhuangzi in the Song
C. Lynne Hong, Chinese Culture University
Clearing as Connection: An Alternative Approach to Dao in Zhuangzi Waiwu
Responding:
Clarke Hudson, University of Virginia
Alexus, you might also want to consider these two panels:
P24-104
Society for Asian and Comparative Philosophy Theme: Knowledge and Action Immanent and Transcendent
Sunday, 11:30 AM–1:00 PM
MIH-Grand Ballroom B
Victor J. Forte, Albright College, Presiding
Asher Walden, University of Massachusetts, Dartmouth
Knowledge as Illumination: Reflections on Yogacara Epistemology
David Chai, University of Toronto
The Curious Case of the Roadside Skull: Zhuangzi’s Existential Conundrum
Sumner B. Twiss, Florida State University and Jonathan Chan,
Hong Kong Baptist University
Wang Yangming on the Ethics of War
A26-101
Daoist Studies Group
Theme: Explorations in Daoist Literature
Tuesday, 8:30 AM–10:00 AM
HB-Holiday 1
David Mozina, Boston College, Presiding
Cuma Ozkan, University of Iowa
Buddhist Madhyamaka and Daoist Chongxuan (Twofold Mystery) in the Early Tang (618–720)
David Chai, University of Toronto
Mending the Inborn Nature: Reading the Zhuangzi in the Song
C. Lynne Hong, Chinese Culture University
Clearing as Connection: An Alternative Approach to Dao in Zhuangzi Waiwu
Responding:
Clarke Hudson, University of Virginia
Thanks for the heads up, David! I just added these both into the main post.