Dao 10:2 is now available, including articles by several regulars on the blog, and an exchange between Justin and myself concerning the interpretation of “li” (= Coherence!).
Knowledge and Error in Early Chinese Thought |
Chris Fraser |
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Do Differences in Grammatical Form between Languages Explain Differences in Ontology between Different Philosophical Traditions?: A Critique of the Mass-Noun Hypothesis |
Xiaomei Yang |
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Han Feizi’s Thought and Republicanism |
David Elstein |
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Shen Dao’s Own Voice in the Shenzi Fragments |
Soon-ja Yang |
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What is the Matter with Conscience?: A Confucian Critique of Modern Imperialism |
Huaiyu Wang |
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Stephen C. Angle: Sagehood: The Contemporary Significance of Neo-Confucian Philosophy |
Justin Tiwald |
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Reply to Justin Tiwald |
Stephen C. Angle |
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Reply to Stephen Angle |
Justin Tiwald |
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Carr, Karen L., and Philip J. Ivanhoe, The Sense of Antirationalism: The Religious Thought of Zhuangzi and Kierkegaard |
Jung H. Lee |
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Response to Lee Jung |
Karen L. Carr & Philip J. Ivanhoe |
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Reply to Carr and Ivanhoe |
Jung H. Lee |
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Rosemont, Jr., Henry, and Roger T. Ames, The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing |
Thomas Radice |
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Wong Wai-ying, Confuican Ethics: Ti and Yong |
Shui Chuen Lee |
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Yang, Guorong: The Self-maturating and the Maturating of Things: The Becoming of the World of Meaning |
Feng Xiang |
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…that is, available to subscribers or for an inordinate price.
Hey Patrick. My library has access to this via Wilson Web, but it isn’t showing vol. 10:2 yet, just up to 10:1. Will be in touch.
Thanks Manyul. Alas, our library at the community college has rather limited access in comparison to university libraries.
= Pattern!
We interpret. You decide. Isn’t that the expression?
I want to ask Soon-ja Yang if I could read his dissertation, (which his article draws from), but can’t find a website of email for him. Can anybody help me out?
It’s on the first page of the article. Firstname (no hyphen) dot surname at yahoo.
(BTW, The author is a “she.”)