Daily Archives: November 23, 2013

Van Norden on Methodology

As a follow-up to some of the issues raised at NECCT 2, Bryan Van Norden has posted some thoughts on his little-used personal blog: “On the Historical Composition and Dating of Texts.” Here is his conclusion:

We cannot start slicing and dicing a text into sections belonging to different authors or different eras simply [because] we notice in it theoretical tensions, evidence of editing, the use of one word in multiple senses, or heterogeneity of subject matter.   I worry when I see what appears to me, at least, to be the quick jump to the conclusion that a text is historically composite before any substantial effort has been made to engage the plausibility of philosophical explanations of the text as a coherent whole.  In short, we intellectual historians are admittedly sometimes too quick to jump over textual issues in our excitement to get to systematic philosophical interpretation. However, you cannot address this problem by leaping to the conclusion that a text is historically composite every time you encounter a passage that you don’t immediately know how to reconcile with what you thought you understood before.

Bryan says that he’s unlikely to be able to answer any comments posted on his blog, but anyone who’d like to comment over here is more than welcome to do so.

CFP: Confucianism and Feminism

CALL FOR PAPERS AND PROPOSALS

Confucius and Feminism

Co-editors: Mathew A. Foust (Central Connecticut State University) & Sor-hoon Tan (National University of Singapore)

Chenyang Li’s path-breaking The Sage and the Second Sex (2000) challenged the traditionally received notion of Confucianism abetting the oppression of women in three ways.  With studies of a wide range of Confucians, including Mencius, Xunzi, and Li Zhi, and historical periods stretching from fifth century BCE to sixteenth century, contributions to the edited volume suggested that women’s situations in Chinese history were not as bad as has been supposed; that core Confucian teachings have had little to do with anything bad about their situations; and that Confucianism offers an ethical vision compatible with Feminism.

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