Paul van Els of Leiden University writes…
This new translation of the Lunyu, which recently came out, may have escaped the attention of Warp, Weft, and Way blog readers, as it was published by what appears to be an obscure press:
Li, Chris Wen-Chao. 2018. What Confucius Really Said: The Complete Analects in a Skopos-Centric Translation. San Francisco: Maison 174. (https://www.amazon.com/dp/1727464494/)
Purists might frown upon this translation, if only because the real Confucius could not and would not have quoted Katy Perry as saying “You’re hot then you’re cold, You’re yes then you’re no, You’re in then you’re out, You’re up then you’re down” (p. 164). Still, Li’s work is a creative take on the ancient text, and translations such as “Confucius @MasterSays: Guys who talk sweet and smile all the time are scum.” (p. 3) might strike a chord with the Twitter generation.
Yale University press is about to release Michael Harrington’s excellent translation of Cheng Yi’s very important The Yi River Commentary on the Book of Changes, with an introduction by Michael and Robin Wang. More details are here.
A website with the schedule and more information about the “1st Oxford Symposium on Comparative Political Philosophy” is now live: see here!
I am excited to announce that the Philosophy as a Way of Life website is now live at https://philife.nd.edu/. There is information there about the Mellon-funded PWOL project hosted at Notre Dame, and also a blog and library of resources, both of which are sure to grow over time. Check it out!
Jim Behuniak has published a review in Dao — currently “Online First” — of Ted Slingerland’s new book, Mind and Body in Early China: Beyond Orientalism and the Myth of Holism (OUP, 2019). The full review is available (I believe; this might only be for 50 people?) here: https://rdcu.be/buskr. The opening of the review:
I would like to confess my bias at the outset. Before even reading this book, I was predisposed to report that it was brilliant. Edward Slingerland’s cross-disciplinary work in the fields of Chinese philosophy, cognitive science, and metaphor—plus his contributions with respect to consilience in the humanities and natural sciences—establish him as a singularly important scholar and one that we are lucky to have as a contemporary. His 2008 work, What Science Offers the Humanities, was instrumental in shaping my own philosophical approach in two books that will soon be going to press. I regret not giving Slingerland more credit in those pages….
The problem with Slingerland’s work, however, is that it tends to have two distinct components: one positive, one negative. The positive generates real insights. The negative, however, generates unfair criticisms by hastily identifying specific individuals with large-scale, odoriferous tendencies “in our field.” When challenged on this practice, Slingerland will apologize, acknowledge his “inaccuracies,” admit to his own “sloppiness,” and retreat (see Slingerland, “Reply to Prof. Moeller’s Response,” Dao: A Journal of Comparative Philosophy 10.4 : 537–539). In the present volume, given the sheer number of us implicated, mending fences might prove a little more difficult….
Notre Dame Philosophical Reviews
2019.04.14 View this Review Online View Other NDPR Reviews
Kenneth Dorter, Can Different Cultures Think the Same Thoughts?: A Comparative Study in Metaphysics and Ethics, University of Notre Dame Press, 2018, 276pp., $50.00 (hbk), ISBN 9780268103538.
Reviewed by Ethan Mills, University of Tennessee at Chattanooga
Philosophers specializing in non-Western traditions today face a dilemma. On one hand, the virtues of encouraging non-specialists to engage with non-Western material are obvious: it enhances collegiality between specializations, opens up philosophically fertile comparisons, and creates more visibility for non-Western traditions among our mono-cultural colleagues. On the other hand, there are risks of non-specialist engagement with non-Western material: linguistic limitations, less familiarity with contemporary scholarship, lack of understanding of cultural and philosophical context, and a tendency to make sweeping pronouncements about non-Western traditions based on limited exposure.
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Are you interested in one or more Asian Philosophy? Would you like help integrating Asian Philosophies into your teaching, reading, or research plans? Would you like to hear more talks by specialists? Would you like to know about events and opportunities to chair/comment?
If you are a graduate student or faculty member and you answer yes to any of these questions, the APA Committee on Asian and Asian-American Philosophers and Philosophies wants to hear from you!
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If you have comments or questions feel free to contact Brad Cokelet: bradcokelet[at]ku.edu
Carine Defoort has published a review of Justin’s and my book Neo-Confucianism: A Philosophical Introduction (Polity, 2017) in Tijdschrift voor Filosofie 80(3): 591-592. The review is in Dutch, but Google translate (plus a little help from Carine!) did a pretty good job. Here’s one short passage:
Because these thinkers [i.e., the Neo-Confucians] propose a variety of insights that seem somewhat Western, they have never really aroused my interest: fixed order patterns in a changing world seemed to me a diluted variant of an all too familiar dualistic worldview. The careful and broadly varied representation of Angle and Tiwald has changed that.
Pluralising Philosophy: Learning From the Case of Chinese Thought
Sunday 23 June 2019
Lecture Room (2nd Floor), Faculty of Philosophy, Radcliffe Observatory Quarter 555, Woodstock Road, Oxford, OX2 6GG
There are increasing calls to pluralise philosophy: to look beyond the parochial, the colonial, the exclusive. This one-day symposium jointly organised by Minorities and Philosophy Oxford and Philiminality Oxford brings together three leading philosophers to explore the tensions within “canonical”/”Western” philosophy regarding the status of “non-Western” philosophies, with a particular focus on the case of Chinese thought.
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How to Become a Philosopher: The Many Lives of Yang Zhu 杨朱.
KU Leuven, May 30 to June 2, 2019. You can find the poster, list of participants, schedule, and abstracts here.