If you or a colleague are wondering about how to teach Chinese philosophy within the framework of a “traditional” Western philosophy class — or if you’re interested in debates about the aptness of this approach — this article should be very interesting: Paul D’Ambrosio and Timothy Connolly, “Using Familiar Themes to Introduce Chinese Philosophy in Traditional Courses (for the Non-Specialist),” Teaching Philosophy 40:3 (Sept 2017).
A Chinese journal is endeavoring to assemble a list of all the articles related to Wang Yangming published in 2016. I would like to ask anyone who knows of articles published in Europe, North America, or South America during 2016 to please post the information here as a comment, or email me directly if you prefer. Thanks!
The journal International Communication of Chinese Culture is worth looking at; its latest issues contain many articles related to Chinese philosophy. Of particular interest to me (in light of my essay on Tian) is Ben Huff’s essay, “Servants of Heaven: the place of virtue in the Confucian cosmos.” I’ll paste the abstract of Ben’s essay after the break.
For anyone who might be interested, I have added some new works-in-progress to my on-line archive site, including the pre-copyedit version of “Tian as Cosmos in Zhu Xi’s Neo-Confucianism.” Comments are always welcome. Below, I include the abstract to the Tian essay, as well as two paragraphs discussing standards for translation.
An interesting use of a Chinese concept that has been much-discussed in Chinese philosophy and IR circles, tianxia, whatever one makes of the argument itself: Salvatore Babones, “American Tianxia” in Foreign Affairs.
Some of you may remember that Hagop Sarkissian and I announced a while back a plan to acknowledge top papers on Chinese philosophy (journal articles and anthology chapters) via something we called the WWWOPY (Warp, Weft, and Way Outstanding Papers of the Year). Following the announced procedure, we wrote to a wide range of research-active colleagues (both junior and senior, and of various methodological and theoretical backgrounds) to solicit nominations. However, we received zero replies with nominations. So we are re-thinking our idea.
We subsequently wrote again to the same set of twenty-four colleagues, telling them what happened and asking (1) whether they thought this was a good idea, and (2) whether they had suggestions to make it work better. This time almost everyone replied, but there was little consensus. In reflecting on all the feedback, we did conclude that especially in a growing field with an increasing number of new voices, finding a way to call attention to particularly valuable, recent, article-length work still seems like a good idea. Many people told us that they did not keep regular tabs on this kind of new work, only digging in when they began a new project. But this means that too many people may be missing ideas that should prompt new or different kinds of research projects in the first place, among other consequences.
However we are a bit stymied about how to proceed, and so decided to open this topic up for general discussion. It is hard to find an approach that seems likely to be both useful and practical. Please share your thoughts!
Amy Olberding’s “The Moral Gravity of Mere Trifles” at LSE’s The Forum. She begins:
“Some of the most heated critiques of etiquette emphasize a tension between progressive political values and conformity to polite norms. Insistence on polite rules of interaction may, so the worry goes, stifle righteous dissent, suppress critique of the powerful, and mire us all in hidebound tradition. Better to forcefully call out injustice when we see it than abide by polite rules that sacrifice moral progress to surface social accord. In these critiques, etiquette can seem an enemy of salutary change and a barrier to justice. This reasoning, the early Confucians would argue, misses much about how etiquette works and what it contributes to moral life….”
Dao has established The Annual Best Essay Award since 2007. In addition to a certificate of achievement, the award comes along with a prize of US$1,000. The award winners are noted in the website of this journal as well as the website of Springer, the publisher of this journal. The award ceremony is held each year at the American Philosophical Association Annual Meeting (Eastern Division), where a special panel on the theme of the award winning essay is held.
The selection process consists of two stages. At the beginning of each year, a nominating committee of at least three editorial members, who have not published in Dao in the given year, is established. This committee is charged with the task of nominating three best essays published in the previous year. These three essays are then sent to the whole editorial board for deliberation. The final winner is decided by a vote by all editorial board members who are not authors of the nominated essays.
The editorial board has just finished its deliberation on the best essay published in 2016, and the award is given to:
I have recently completed a draft chapter, titled “Human Rights and Chinese Tradition,” for the Handbook on human rights in China being edited by Sarah Biddulph and Joshua Rosenzweig. Anyone interested can take a look; I have uploaded it to my personal archive here. Comments are very welcome!
Larry Israel wrote to share information on two articles he’s recently published on Wang Yangming. We are always happy to pass on this kind of news!
https://muse.jhu.edu/article/626973 “The Renaissance of Wang Yangming Studies in the People’s Republic of China,” Philosophy East and West, vol. 66, no. 3 (July 2016): 1001-1019. Takes the story up to 2014.
link to cambridge.org A new journal launched by Cambridge, the Journal of Chinese History – Israel, G.L. (2016) ‘WANG YANGMING IN BEIJING, 1510–1512: “IF I DO NOT AWAKEN OTHERS, WHO WILL DO SO?”’ Journal of Chinese History, pp. 1–33.