Abstract: Kwong-loi Shun offers a Confucian account of reflective equanimity that stems largely from the work of Mencius and Zhu Xi. Although Shun labels it as ‘spiritual’, his account tends toward the naturalistic. In this article, we offer an account of reflective equanimity according to Confucius that takes seriously the spiritual aspect, by tying it to Confucius’ notion of tian. We describe three aspects of tian from the Dialogues of Confucius that are consistent with Shun’s view and, we believe, extend his view, while simultaneously preserving and reconciling the competing ‘personal’ and ‘cosmic’ aspects of Confucius’ view of tian.