Category Archives: Confucianism

Episode 35 of “This Is the Way”: Confucius on Moral Examples

Confucian philosophers often suggest that having good and bad examples plays a critical role in moral education and motivation. How do good examples figure into our ethical education, and how do bad examples help us discover vices or shortcomings in our selves? In this episode, we discuss this wide-ranging issue in connection with the Analects of Confucius, beginning with Confucius’s famous remark that he can find a teacher in just about any social setting (even when out walking with at least two other people chosen at random). Continue reading →

New Article: Kim, “Contemporary Confucian Political Theory: Its Origin, Evolution, and Challenges”

Sungmoon Kim’s major review essay, “Contemporary Confucian Political Theory: Its Origin, Evolution, and Challenges,” has been published in Political Theory; see here. The Abstract follows.

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Episode 34 of “This Is the Way”: Deference and Autonomy in Confucian Ethics

Many of us value autonomy in decision-making: we want to make our own choices and think for ourselves. But we also know that in many areas of life, it is well advised to have greater faith in people who know more than we do, in experts such as doctors, scientists, plumbers, chess coaches, teachers, and maybe even philosophers.

In this episode of This Is the Way, we explore moral autonomy and moral deference in Confucian philosophy, focusing on Xunzi’s powerful defense of trusting tradition, ritual, and moral experts. We also explore some powerful objections to Xunzi by later Confucians who worried that too much deference to external sources might make real moral understanding — and thus real moral virtue — impossible. Continue reading →

Bell Reviews Bruya and Li, trans., Dialogues of Confucius

A review by Daniel Bell of Brian Bruya and Wenwen Li, trans., Dialogues of Confucius: The Complete Text (Princeton, 2026) has been published in the Times Literary Supplement. An excerpt:

…A magnificent new translation by Brian Bruya and Wenwen Li introduces this treasure of intellectual history to the anglophone world. We now know much more about Confucius the person, and about the context for some of the puzzling quotes in the Analects. Best of all, we learn new arguments that push the boundaries of the rich and complex Confucian tradition in new directions….

Episode 33 of “This Is the Way”: Carrots, Sticks, and Rituals

What’s the best way to fight corruption: harsh laws and fear of punishment, or rituals and moral transformation? In this episode we discuss a deep disagreement that takes its inspiration from the political philosophies of the Confucian philosopher Xunzi and the Legalist philosopher Han Feizi. We are also happily joined by Professor Daniel Bell of the University of Hong Kong, one of the world’s leading experts in Chinese political thought. Bell reimagines the views of Xunzi and Han Feizi in his book Why Ancient Chinese Political Thought Matters: Four Dialogues on Chinese Past, Present, and Future. There he stages he stages the debate as a dialogue between a modern-day Professor Xun and his student Han Fei, set against the backdrop of the recent anti-corruption campaign in the People’s Republic of China. The conversation ranges from the psychology of rewards and punishments to meritocracy, institutional design, the question of whether good governance can ever be decoupled from good character, and whether Confucians might be the true realists after all. Continue reading →

Episode 32 of “This Is the Way”: Music Has in It neither Grief nor Joy

When you hear sad music and feel some sadness in response, is that because the music has successfully carried the sadness of the musician to you as the listener? Or is it better to say that the sadness is in you, released by the music but not “carried” by it? In this show (our second with a live audience), we discuss the music theory of the third-century philosopher Ji Kang 嵆康 (223–262 CE), who argued against the “carrier” view of music and for a more complicated and pluralistic account of the emotional contents of music. We also discuss Ji Kang’s interpretation of a famously evocative and mysterious passage in the Zhuangzi, regarding the “piping of Heaven.” To guide us in discussing these issues, we lean heavily on our guest, Meilin Chinn of Santa Clara University, a leading expert on the philosophy of music in China. Continue reading →