Readers may be interested in this new article: Linda Walton, “The ‘Spirit’ of Confucian Education in Contemporary China: Songyang Academy and Zhengzhou University,” Modern China 44:3 (May, 2018), available on-line here. The abstract follows:
Continue reading “Walton, The “Spirit” of Confucian Education in Contemporary China”
Lecture: “Intellectual History and Computing: Digital Approaches to the Study of Korean Confucianism”
Date: Friday, March 30, 2018, 2:30pm to 4:00pm
Location: S153, 1st Floor, CGIS South Building, Harvard University, 1730 Cambridge Street, Cambridge
Rectifying the Name of Confucianism, Boston University, September 28-29, 2018
Keynote Speakers: Stephen C. Angle (Wesleyan), Bryan Van Norden (Vassar)
Boston University Confucian Association invites scholars from any discipline to participate in a symposium exploring the prospects for Ruism (Confucianism) in the United States. (For submission information, see below or here.)
Yuelu Academy of Hunan University is advertising two jobs that each relates somewhat to Chinese philosophy. I am informed that they are looking for candidates who can teach in English. The jobs:
The University of Hawaii Press has published Roger Ames and Peter Hershock, eds., Confucianisms for a Changing World Cultural Order. The Amazon link, with access to the Table of Contents, is here.
Here are three different ideas:
Idea #2 is very abstract, and can be understood simply in terms of order versus disorder, or natural respect versus the lack of it. Idea #3 contemplates a variety of kinds of stable order, and perhaps a variety of forms of government.
Where might idea #3 appear in the Chinese tradition?
Public Lecture: The Logic in Confucian Virtues
Prof. Li Maosen 李茂森 (Renmin University of China)
Place: Confucius Institute Leipzig, Otto-Schill.Str.1, 04109 Leipzig
Time: Monday, 8 January 2018, 6 pm
It is believed in the Confucian moral ideas that human needs should be properly satisfied in order to foster the growth and development of the individuals as well as the society. Continue reading “Li Maosen Lecture in Leipzig”
Bin Song has published a new essay at Huffington Post called “Today Ruism (Confucianism) Can Unconditionally Support Same-Sex Marriage.” Discussion welcome!
A couple weeks ago, Bryan Van Norden published “The Confucian roots of Xi Jinping’s policies” in The Straits Times (Singapore); a Chinese translation was also subsequently published. The essay begins:
Commentators have been quick to observe that the recent Chinese Communist Party Congress guaranteed President Xi Jinping’s firm grip on power for years to come. However, few have noted the Confucian roots of Mr Xi’s world view.
Mr Xi himself has been very candid about his admiration for traditional Chinese thought and his view that Chinese socialism is consistent with it. As I point out in my recent book, Taking Back Philosophy: A Multicultural Manifesto, Mr Xi’s appropriations of traditional Chinese thought are sometimes opportunistic. But the same can be said of the way many US politicians appeal to the Bible. In addition, there are at least four points on which Mr Xi is genuinely Confucian in spirit.
Yi Chen has written a report on the recent “Confucian Modernity: The Japanese Experience” conference, sponsored by the World Consortium for Research in Confucian Cultures, in Kyoto, November 3-4 2017
Bin Song will be delivering a lecture called “Cultural Root of Asian Americans, if Needed” at Boston University on November 11. More information is here.
A workshop on “Confucian Education in a Global Context” will be held at UMass Boston this Saturday, Nov. 4, from 2-5pm. More information is here.
Workshop on Confucianism: Joy along the Way
Rutgers University
Friday, November 10, 2017
Continue reading ““Confucianism — Joy along the Way” Workshop at Rutgers University, Nov. 10, 2017″
Taisu Zhang, The Laws and Economics of Confucianism: Kinship and Property in Preindustrial China and England, has recently been published by Cambridge. The book is a study in comparative legal and economic history. It asks why early modern property institutions in rural China and England went down distinctly different paths—and whether these institutional differences had any macro-level economic effects. The book’s central thesis ties together cultural analysis with law and economics—two theoretical paradigms that have had virtually no interaction over the past several decades—but also engages the growing literature on global economic divergence.
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