James A. Flath, Traces of the Sage: Monument, Materiality, and the First Temple of Confucius, Honolulu, University of Hawai’i Press, 2016.
Traces of the Sage is a comprehensive account of the history and material culture of the Temple of Confucius (Kong Temple) in Qufu, Shandong.
A writer from National Geographic has contacted me with a question, and I wonder if anyone out there has a better answer than I have so far come up with. She is working on an article that uses a quote widely attributed to Confucius, and wants to confirm the attribution. It is: “By three methods we may learn wisdom: First, by reflection, which is noblest; second, by imitation, which is easiest; and third by experience, which is the bitterest.” One source that I found on-line suggests that this is based on Analects 16:19 (“孔子曰：「生而知之者，上也；學而知之者，次也；困而學之，又其次也。困而不學，民斯為下矣！」”; ctext here.). This is indeed a listing of three ways of acquiring understanding or wisdom, but the rest doesn’t match very well.
Does anyone have any ideas? There are tons of Confucius quotations in other texts, and maybe this is one of them? Or maybe a loose/early version of that Analects passage? The writer’s deadline is 2pm EST tomorrow! Thanks for any help, which I will pass on.
A new three-part series from BBC Four. The first two episodes, on Buddha and Socrates, are available online. Just from watching the first few minutes, it seems like there is a heavy influence of Jaspers’ “Axial Age” theory. If you’ve seen the full episodes already, let the rest of us know what you think!
Bryan W. Van Norden comments here.
Jim Peterman’s Whose Tradition? Which Dao?: Confucius and Wittgenstein on Moral Learning and Reflection has been published; check it out.
Here is another in our occasional series of book reviews. Thanks to Mat for doing this, and comments are, of course, welcome!
Mathew A. Foust Central Connecticut State University
Review of Sam Crane, Life, Liberty, and the Pursuit of Dao: Ancient Chinese Thought in Modern American Life (UK: Wiley Blackwell, 2013), xi + 201 pp.
Sam Crane intends this volume for “people who have an interest in seeing how ancient Chinese thought might cast new light on the present day but who are not yet familiar with the time-honored works” (3), with the belief that Chinese thought can “show us something about our world and ourselves that we might otherwise not see” (10). More specifically, Crane applies concepts and theories from Confucianism and Daoism to several contemporary issues dotting the American landscape. After a chapter explaining key concepts of Confucianism and Daoism, Crane explores how these teachings might be brought to bear on debates arising in virtually every sphere of human life, from birth (e.g., the issue of abortion) to death (e.g., the issue of euthanasia). Although his arguments are occasionally strained by inadequate textual support, his volume is largely able to achieve its stated objectives.
The exhaustive and high-quality Dao Companion to the Analects, edited by Amy Olberding, has been released. Springer site is here; Amazon is here. Congratulations, Amy! The Table of Contents follows…
Penguin has recently brought out a new translation of, and commentary on, the Analects, by Annping Chin. The Amazon page is here, at which one can get a good sense of the format and goals of this new translation. Considerable comentary is appended after each passage, with a combination of Chin’s own thoughts and comments from mostly post-Song (primarily Qing to the present) scholars. Chinese text is provided in an appendix. Anyone have any thoughts on this new translation?
Confucius valued careful and serious speech. One passage in the Analects says that a person can be judged as wise or unwise on the basis of a single sentence. So how is it possible that for many Americans, the first thing they think of when they hear the name of the Chinese teacher is “Confucius say,” followed by a silly one-liner?