This post expands a question I asked once in the old Discussions section.
It is sometimes said that the (or a) Ruist picture of moral psychology stresses family because Ruists stress the development of moral sensibilities starting with people’s earliest relationships, which are their childhood relationships at home. So … what about household servants?
The Department of East Asian Languages & Civilizations at the University of Pennsylvania is delighted to announce an interdisciplinary symposium in honor of Nathan Sivin at Perry World House, 3803 Locust Walk, Philadelphia, PA 19104, on Oct. 14-15, 2017.
The symposium is free and open to the public, but pre-registration is required. Just click here if you’d like to attend:
Via Feminist Philosophers, I learned of this paper by Don Howard, entitled “The History That We Are: Philosophy as Discipline and the Multiculturalism Debate.” A couple of excerpts:
The hypothesis that I want to put forward here is that the conception of the “philosophical” underlying this state of affairs does not correspond to a timeless Platonic form, but that it is instead a construction undertaken in a specific cultural context, at a specific historical moment, for some very specific reasons, not all of which have to do with the love of wisdom. The time is the end of the eighteenth and the beginning of the nineteenth century. The place is northern Europe, chiefly, though not exclusively, Prussia and Hanover. Continue reading →
A particular weakness of many humanities canons remains their scant or nonexistent attention to material outside of Europe and North America, their historical dismissal of South Asian, East Asian, and African achievement due to ignorance and condescending Orientalism. Although philosophy is probably the worst among humanities disciplines in this respect, it’s hardly alone..
Wiebke Denecke. The Dynamics of Masters Literature: Early Chinese Thought from Confucius to Han Feizi. Harvard-Yenching Institute Monograph Series. Cambridge, MA: Harvard University Press, 2011. xii, 370 pp. Hardcover $39.95, ISBN 978-0-674-05609-1.
Some academic philosophers and historians claim to study or “do” Chinese philosophy. Denecke takes aim in this book at understanding “first what modern proponents of a ‘Chinese philosophy’ have gained from creating a Chinese equivalent of philosophy for their time and concerns, and second what we may gain from framing our inquiry into this text corpus through the lens of other disciplines, questions, and concerns for our time” (3). So, the project is constructive and invites readers to seek gains from the inquiry. Ultimately, Denecke conceives of her project as friendly to the task of including Chinese thought in contemporary philosophical conversation, so long as the project of understanding those texts is itself seen as an important part of the learning process: “’Chinese philosophy’ should not be a toolbox of concepts and values that could give Western philosophy a fix. Instead, it is the translation process … both on the level of words and on the level of disciplines, that has the greatest potential to become productive in the future” (344-5). Continue reading →
Brian Griffith is an independent historian, whose previous books are The Gardens of Their Dreams: Desertification and Culture in World History, and Correcting Jesus: 2000 Years of Changing the Story. The Fall and Rise of Chinese Goddesses is due to be published in early 2012; the following is an excerpt from it. Brian Griffith lives in Toronto; his email is firstname.lastname@example.org.
Comments and questions are welcome! Brian will reply to them himself.
Confucianism is generally seen as China’s bastion of patriarchal tradition, with a virtually Arabian array of sanctified controls on women. But before it was a state-backed cult of obedience to superiors, Confucianism was a protest movement against warlords, and a defense of ancient village values. In a sense, the first Confucian teachers were men standing up for their mothers’ values. They were mamas’ boys—and I mean this in a good sense.
For historians who patiently abide our company, I relay this announcement from John Makeham:
The Australian National University (ANU) is currently advertising two new positions in Chinese History:
These are both research-intensive positions. One position is a Senior Fellow specializing in the late imperial and contemporary periods (the Republic and People’s Republic, and Taiwan). The other position is for a Fellow specializing in the pre-modern period.