Here is the beginning of a planned series of sketches on family as topic, root, and model (inspiration for other order) in Western philosophy and culture. I expect to post a new installment every two or three weeks. Papers are linked at their titles.
Category Archives: History
Episode 34 of “This Is the Way”: Deference and Autonomy in Confucian Ethics
Many of us value autonomy in decision-making: we want to make our own choices and think for ourselves. But we also know that in many areas of life, it is well advised to have greater faith in people who know more than we do, in experts such as doctors, scientists, plumbers, chess coaches, teachers, and maybe even philosophers.
In this episode of This Is the Way, we explore moral autonomy and moral deference in Confucian philosophy, focusing on Xunzi’s powerful defense of trusting tradition, ritual, and moral experts. We also explore some powerful objections to Xunzi by later Confucians who worried that too much deference to external sources might make real moral understanding — and thus real moral virtue — impossible. Continue reading →
Episode 33 of “This Is the Way”: Carrots, Sticks, and Rituals
What’s the best way to fight corruption: harsh laws and fear of punishment, or rituals and moral transformation? In this episode we discuss a deep disagreement that takes its inspiration from the political philosophies of the Confucian philosopher Xunzi and the Legalist philosopher Han Feizi. We are also happily joined by Professor Daniel Bell of the University of Hong Kong, one of the world’s leading experts in Chinese political thought. Bell reimagines the views of Xunzi and Han Feizi in his book Why Ancient Chinese Political Thought Matters: Four Dialogues on Chinese Past, Present, and Future. There he stages he stages the debate as a dialogue between a modern-day Professor Xun and his student Han Fei, set against the backdrop of the recent anti-corruption campaign in the People’s Republic of China. The conversation ranges from the psychology of rewards and punishments to meritocracy, institutional design, the question of whether good governance can ever be decoupled from good character, and whether Confucians might be the true realists after all. Continue reading →
Episode 23 of “This Is the Way”: Confucianism on the Assessment of Character
In this episode, Justin and Richard discuss how historical Confucian philosophers have proposed to recognize people of good moral character (virtue). How, exactly, did they think that we could tell the real virtues apart from the phony ones? And what did the historical Confucians think about the use of written examination essays to “test” for virtue? Continue reading →
Episode 14 of “This Is the Way”: Women in the Analects
In the received version of the Analects, it’s quite apparent that all of Confucius’s disciples were men. So one might wonder: is this an ethics built just for men? Today we are happy to be joined by Professor Erin Cline, Tagliabue Professor at Georgetown University, to discuss this timely issue, focusing on a controversial passage that features the only woman cited by name in the Analects, Nanzi 南子. Professor Cline argues that the conventional reading of this passage is wrong and that a more plausible understanding of it is important for addressing common criticisms of patriarchy and sexism in the Analects. We also explore various pedagogical themes and strategies for teaching the Analects to students. Continue reading →
Confucianism and Household Servants?
This post expands a question I asked once in the old Discussions section.
It is sometimes said that the (or a) Ruist picture of moral psychology stresses family because Ruists stress the development of moral sensibilities starting with people’s earliest relationships, which are their childhood relationships at home. So … what about household servants?
Book of Interest: Shrines to Living Men in the Ming Political Cosmos by Sarah Schneewind
Schneewind, S. (2018). Shrines to living men in the Ming political cosmos. Cambridge, MA: Published by the Harvard University Asia Center. ISBN 9780674987142.
Please see the publisher website for more information.
Body and Cosmos in China: An Interdisciplinary Symposium in Honor of Nathan Sivin
The Department of East Asian Languages & Civilizations at the University of Pennsylvania is delighted to announce an interdisciplinary symposium in honor of Nathan Sivin at Perry World House, 3803 Locust Walk, Philadelphia, PA 19104, on Oct. 14-15, 2017.
The symposium is free and open to the public, but pre-registration is required. Just click here if you’d like to attend:
https://www.eventbrite.com/e/body-and-cosmos-in-china-an-interdisciplinary-symposium-in-honor-of-nathan-sivin-tickets-37455848451.
New Book: Between History and Philosophy
Paul van Els and Sarah A. Queen, eds., Between History and Philosophy: Anecdotes in Early China (Albany, NY: State University of New York Press, 2017). ISBN: 978-1-4384-6611-8.
The hardcover version will be out very soon; the Kindle and other eBook versions are already available. For more information, see the SUNY website:
http://www.sunypress.edu/p-6418-between-history-and-philosophy.aspx
Information about the book and its cover (including a sharper image) is also available at Paul’s website:
http://paulvanels.nl/publications/anecdotes/
Summary and Table of Contents follows.
Rewriting the story of philosophy
Via Feminist Philosophers, I learned of this paper by Don Howard, entitled “The History That We Are: Philosophy as Discipline and the Multiculturalism Debate.” A couple of excerpts:
The hypothesis that I want to put forward here is that the conception of the “philosophical” underlying this state of affairs does not correspond to a timeless Platonic form, but that it is instead a construction undertaken in a specific cultural context, at a specific historical moment, for some very specific reasons, not all of which have to do with the love of wisdom. The time is the end of the eighteenth and the beginning of the nineteenth century. The place is northern Europe, chiefly, though not exclusively, Prussia and Hanover.
Continue reading →
