Category Archives: Mencius

New Article: Brys, “Action-based Benevolence”

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The European Journal of Philosophy has just published Waldemar Brys’s essay “Action-Based Benevolence”; see here. This provocative paper is the first essay specifically on Chinese philosophy in the EJP, which now joins the list of “mainstream” journals that have published works of Chinese or comparative philosophy.

If you publish in a journal outside of the specialist journals that we try to routinely track here at Warp, Weft, and Way, by all means let us know and we’ll share the news.

Read on for the Abstract.

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Episode 13 of “This Is the Way”: Family Before State

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Confucianism is well known for prioritizing familial responsibilities and love over other competing demands such as public interest or duties to the state. In this episode we explore two of the best known passages from early Confucianism that some modern scholars believe makes Confucianism morally problematic. The first passage we discuss is the “Upright Gong” passage, Analects 13.18, which has Confucius advocating mutual “covering up” of crimes by fathers and sons. The second passage is Mengzi 7A35, in which Mengzi is asked what the sage king Shun would have done if his father had committed murder. Mengzi’s answer, briefly stated, is that Shun would have given up his throne and would have fled with his father to care for him for the rest of his life.

Through these passages we explore questions about justice, consequentialist ethics, and the nature of moral dilemmas (and Confucian ways of handling them). Continue reading →

Episode 10 of “This Is the Way”: Moral Cultivation

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How do we become good? What is the process by which we acquire the virtues? We examine these question by focusing on some key concepts in Mencius’s account of moral development such as reflection and extension. This discussion also centers on Mengzi 1A7 and the famous “king and the ox” passage that has been the subject of much conversation and debate. Continue reading →

Episode 9 of “This Is the Way”: Moral Sprouts

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What is the nature and source of morality? Are human beings naturally inclined toward moral goodness? The early Confucian thinker Mencius (Mengzi) believed that human beings by nature possessed certain moral sprouts that could be nurtured and developed into robust virtues. In this episode we explore Mencius’s account of these moral sprouts, examining both philosophical and psychological justifications for their existence. Continue reading →

Episode 2 of “This Is the Way”: Confucians on Shame

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The second episode of This Is the Way is on shame as a moral emotion, as understood by classical Confucian philosophers (especially Confucius and Mencius, but also Xunzi). Our special guest is Jing Iris Hu (HU Jing 胡婧), author of “Shame, Vulnerability, and Change.” Key questions include the following: What are the Confucian arguments for having a sense of shame? To what extent can shame be autonomous or independent of social attitudes, and what mechanisms do the Confucian recommend for making it so independent? Do fully virtuous people need a sense of shame?
Below you will find a more detailed accounting of topics, some specific passages and books or articles mentioned in the episode, and an opportunity to “weigh in” and share your views about the topic (or about the hosts’ wild claims about the text). Continue reading →

Book Of Interest: Perkins, Doing What you Really Want

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Oxford University Press has published Doing What You Really Want: An Introduction to the Philosophy of Mengzi by Franklin Perkins. In this book, “Franklin Perkins presents a coherent, systematic, and accessible explanation of Mengzi’s philosophy. He covers everything from the place of human beings in nature to human psychology and philosophy of emotions to the various way in which we can deliberately change and cultivate ourselves.” To find this book in both paper and online versions click here.

Connolly Reviews Kim, Theorizing Confucian Virtue Politics

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NDPR Sungmoon Kim Theorizing Confucian Virtue Politics: The Political Philosophy of Mencius and Xunzi (Reviewed by Tim Connolly, East Stroudsburg University)

“Confucian political theory offers a normative vision for contemporary societies that draws on concepts from thinkers in the Chinese philosophical tradition initiated by Confucius (551-479 BCE). Much of the recent work in this area is motivated by dialogue with mainstream Western political theory, focusing on questions of Confucianism’s compatibility with liberal democracy. Yet as Sungmoon Kim writes in the opening pages of the book, these attempts to establish dialogue have tended to look at general characteristics of the classical Confucian tradition, giving less attention to internal debates and disagreements within this tradition. Kim’s book is devoted to a reconstruction of…”

Continue reading on ndpr.nd.edu

New book: Mastery, Dependence, and the Ethics of Authority, by Aaron Stalnaker

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Oxford University Press has just published my new book on early Confucian social thought, and what contemporary people might learn from it: Mastery, Dependence, and the Ethics of Authority.  The publisher’s page is here.  At present the cheapest way to purchase it is directly from Oxford, with a discount code for 30% off (AAFLYG6).

This comes with hearty thanks to Steve Angle and Bryan Van Norden, who were belatedly revealed as the press’s referees.

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Ramsey at 1000 Word Philosophy on Mengzi / CFP

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1000-Word Philosophy: An Introductory Anthology recently published two essays on Chinese philosophy:

In addition, this project is specifically looking for more very brief introductions to philosophical traditions that are new to many readers. The Call for Papers is here.