Rowman & Littlefield has published Edward Chung, The Great Synthesis of Wang Yangming Neo-Confucianism in Korea. The author adds that for those colleagues who would like to purchase it at the author’s discount (30%), its special promotion code is LEX30AUTH20. The table of contents follows.
Jiang WU has reviewed John Makeham, ed., The Buddhist Roots of Zhu Xi’s Philosophical Thought (Oxford, 2018) in the latest Journal of Chinese Religions; see here. One excerpt:
The current volume under review is thus a welcome step towards reevaluating the Buddhist influence on the formation of Zhu Xi’s Neo-Confucian philosophy. Not only will it rekindle interest in philosophical issues among China specialists, it also helps to correct the previous tendency, or even bias, to overemphasize the social, intellectual, and historical aspects. This dominant approach tends to reduce philosophical arguments to a set of ideological dogmas conditioned by their social and cultural contexts, such as the competition for literati patronage. (p. 304)
Ryan Chiang McCarthy has published a translation of the 13th c. CE text Xinjing 心经. As he explains the text was:
…compiled by the Southern Song Dynasty politician and scholar Zhen Dexiu (1178-1235, art name Xishan). The Xinjing is an anthology of selected texts, from ancient classics such as the Yijing, the Liji, and the Mengzi, accompanied by comments by the Cheng brothers, Zhu Xi, and other eminent scholars, mostly of the Song period. Its theme, as the title suggests, is the matter of cultivating the heart, or mind.
Please see here. Congratulations, Ryan!
The next session of the Columbia University Seminar on Neo-Confucian Studies will convene on Friday, Oct 4th, from 3:30 to 5:30pm, in the Heyman Center for the Humanities at Columbia University.
Our speaker will be On-Cho Ng, who will be presenting his paper “Qing Philosophy”. Please contact Chuyu Tian, Rapporteur for the Seminar on Neo-Confucian Studies, if you would like a copy of the paper in advance.
This is the first book-length translation to give a comprehensive look at Zhu Xi’s thought and his place in history, literature, philosophy, and religion. It includes Zhu’s writings or lessons on a wide variety of topics, including his ethics, metaphysics, political thought, views on ghosts and spirits, objections to Daoism and Buddhism, selected commentaries, and his thoughts on literature, poetry, and current social conditions. The volume is edited by Philip J. Ivanhoe with contributions from experts in various areas and aspects of Zhu Xi’s writings.
The book has been released directly into paperback and there is a companion website that includes the Chinese text for all translated materials, both of which we hope will appeal to instructors looking to adopt the volume for their courses. The paperback edition is quite affordable, and the easy reference to the Chinese text gives language instructors a way to teach Song dynasty Chinese as applied to a variety of topics and genres.
The table of contents is below the fold.
Yale University press is about to release Michael Harrington’s excellent translation of Cheng Yi’s very important The Yi River Commentary on the Book of Changes, with an introduction by Michael and Robin Wang. More details are here.
Carine Defoort has published a review of Justin’s and my book Neo-Confucianism: A Philosophical Introduction (Polity, 2017) in Tijdschrift voor Filosofie 80(3): 591-592. The review is in Dutch, but Google translate (plus a little help from Carine!) did a pretty good job. Here’s one short passage:
Because these thinkers [i.e., the Neo-Confucians] propose a variety of insights that seem somewhat Western, they have never really aroused my interest: fixed order patterns in a changing world seemed to me a diluted variant of an all too familiar dualistic worldview. The careful and broadly varied representation of Angle and Tiwald has changed that.