I’d like to use this as an opportunity to think about depictions of sages in early Confucian texts (Mengzi in particular). I’ve thought, for better or worse, that the authors of these texts used the figures of the sages as representations of fully cultivated people. Yet I’ve noticed that these sages are sometimes described as falling short of perfection, and this gives rise to a question–in what ways can one be deficient, and yet still be considered a sage? Continue reading
I’m interested in hearing what, if anything, people think the crazy stories about the sage king Shun and his awful family are doing in the Mencius. I’m thinking especially about sections 5A/2 and 5A/3, which tell us how Shun responded to his family’s attempts to murder him, but 5A/1, 4A/26, and 7A/35 are also on-topic, and maybe 4A/28 and 5A/4 (and others?) as well.
One reason I bring this up is that I know that Manyul, Steve, and I have very different ideas about this, and maybe others do too. So it should be fun to talk about. Continue reading