The eminent Chinese scholar Chen Lai has published a new book (in Chinese) called 《儒学美德论》 (Confucian Virtue Theory). Details are below.
The Issue is Not the Issue: A Podcast with Hans-Georg Moeller and Dan Sarafinas
Hans-Georg Moeller and Dan Sarafinas discuss contemporary debates on “political correctness” and related moral and social issues. They point to concepts such as virtue speech (“virtue signalling”), civil religion, “profilicity,” and the role of critique to better understand their nature.
Episode 3—Critique: https://www.youtube.com/watch?v=3W1m0Bez8vU
Philosophy today runs the risk of once more becoming the “handmaiden of theology” by being put in the service of civil religion. The Kantian concept of critique is revived to reflect on contemporary dogmatism and associated power structures that lead to phenomena such as “competitive wokeness” in entertainment (Taylor Swift) or the need to write “diversity statements” in academia. The idea of a therapeutic rather than a normative philosophy is suggested and it is explained how society, along with critique, evolves rather than progresses.
Episode 4—Profilicity: https://www.youtube.com/watch?v=3Yz1C0-mtWI
Why do we need to produce “virtue speech”? We need it to be competitive in society and to bolster our public profiles. A new profile-based identity paradigm, called “profilicity,” is on the rise. It is replacing other identity paradigms such as sincerity and authenticity and provides not only individuals but also institutions (political parties, companies, universities, etc.) with identity value.
Hans-Georg Moeller and Dan Sarafinas discuss contemporary debates on “political correctness” and related moral and social issues. They point to concepts such as virtue speech (“virtue signalling”), civil religion, and the role of critique to better understand their nature.
Episode 1–Virtue Speech: https://www.youtube.com/watch?v=3pg8H-b87Cs;
The phenomenon of virtue speech (“virtue signalling”) has become a central feature in recent outrage movements pervasive throughout the West. Virtue speech, which is implicitly tied to accusations of hate speech, is a form of moralistic discourse setting speech examples that make it difficult to openly discuss elements of our culture without falling into the trap of moralizing.
Episode 2–Civil Religion: https://www.youtube.com/watch?v=5EDEuXCPHOQ
Civil religion plays a central role in the virtue speech, or political correctness, discourse. The history of the concept is discussed as well as the structure of the American form of civil religion and how tenets of civil religion are constantly being performed and re-enacted, particularly in current social media outrage movements.
SUNY has published Maria Franca Sibau, Reading for the Moral: Exemplarity and the Confucian Moral Imagination in Seventeenth-Century Chinese Short Fiction. A new perspective that should shed light on discussions of roles, roles ethics, virtue ethics, and exemplarity! More info is here or below.
Public Lecture: The Logic in Confucian Virtues
Prof. Li Maosen 李茂森 (Renmin University of China)
Place: Confucius Institute Leipzig, Otto-Schill.Str.1, 04109 Leipzig
Time: Monday, 8 January 2018, 6 pm
It is believed in the Confucian moral ideas that human needs should be properly satisfied in order to foster the growth and development of the individuals as well as the society. Continue reading →
This book is notable for drawing on multiple traditions of thought about virtue, including Confucianism and Buddhism…
Notre Dame Philosophical Reviews
Shannon Vallor, Technology and the Virtues: A Philosophical Guide to a Future Worth Wanting, Oxford University Press, 2016, 309pp., $39.95 (hbk), ISBN 9780190498511.
Reviewed by Benjamin I. Huff, Randolph-Macon College
Shannon Vallor, Technology and the Virtues: A Philosophical Guide to a Future Worth Wanting (Oxford, 2016) has just been published; information here. The book draws on Aristotelian, Confucian, and Buddhist virtue ethics as it explores a path toward a “future worth living.”
Confucius’ remark at Analects 1.6 is often cited to show that he thought proper moral development begins with filial piety and then extends that attitude to ever-larger groups of people (ever less intensely). I shall argue that the remark does not display such a view. Confucius did not in general envision moral progress as extension.
Owen Flanagan and Wenqing Zhao write…
As part of our Templeton-St. Louis funded “Varieties of Well-Being” project, Owen Flanagan and Wenqing Zhao are inaugurating an international blog on well-being in different cultural traditions. We desire to engage in public outreach and to advance the cause of cross-cultural philosophy of well-being. In addition, we seek to help create a passion among people in and outside academia for learning from, not just about, other traditions. An international blog on comparative well-being is designed to share the fruit of the project with broader, international audiences.
We hereby invite you, as someone with experience of multicultural worlds, to write a short essay (200-450 words) on well-being that involves a comparative or cross-cultural aspect. It can be based on your own cultural experience or something that you have observed; a story, a moment or a piece of thought that showcases the variety of cultural norms for living a good life. Details follow below!