This is my first post here so I will begin by thanking the Steve and Manyul for first inviting me (and gently reminding me to post), and begging everyone’s indulgence since I wanted to post something less weighty.
So I was reading Ian Johnston’s new complete translation of the Mozi to write a review (out next year in PEW) when I came across this passage in the introduction:
Mo Zi’s argument against Fatalism is very simple. To a significant extent, the simplicity is a result of Mo Zi’s failure to provide, in any of the [“Feiming”] essays, a clear exposition of what Fate actually is or might be. The discussion is really only in terms of what a belief in Fate is presumed to entail. There is no semblance of any argument about determinism and free-will more generally, although the existence of the latter is certainly implied in Mo Zi’s social prescription. (lxv)
It’s a small point in a compact overview of Mohism so I didn’t think it’s necessary to make too much of it (no, what follows is not in my review). But I can’t help but think that Johnston had committed the common error of conflating fatalism with determinism. But that’s not really my point in this post (having just concluded a semester’s teaching on free will and determinism, I think I’ll take a rest from that mess.) Rather, it’s the point that the Mozi text lacks a clear exposition of what Fate is that bugged me. What follows are some relatively unpolished thoughts I had when thinking about Mozi, “Feiming” and Johnston’s complaint. Continue reading →