Warp, Weft, and Way

Chinese and Comparative Philosophy 中國哲學與比較哲學

Decolonising Philosophy at SOAS


The Student Union at SOAS (the School of Oriental and African Studies, part of the University of London) has issued their annual statement of their desired “Educational Priorities,” and one of them, “Decolonising SOAS: Confronting the White Institution,” has created a stir because of its demands concerning philosophy:

  • “To make sure that the majority of the philosophers on our courses are from the Global South or it’s diaspora. SOAS’s focus is on Asia and Africa and therefore the foundations of its theories should be presented by Asian or African philosophers (or the diaspora).”
  • “If white philosophers are required, then to teach their work from a critical standpoint. For example, acknowledging the colonial context in which so called “Enlightenment” philosophers wrote within.”

Media reports on this document have been full of hysterical criticism of “political correctness,” including a quote from Sir Roger Scruton announcing that “If they think there is a colonial context from which Kant’s Critique of Pure Reason arose, I would like to hear it.” Apparently Sir Roger is not familiar with Peter Park’s excellent book, Africa, Asia, and the History of Philosophy: Racism in the Formation of the Philosophical Canon, 1780–1830

This column takes a more balanced view — noting in particular that the only degree in philosophy at SOAS is in “World Philosophy,” through the Department of Religions and Philosophies. Indeed, if one looks at the course of study for the BA in World Philosophy, it’s somewhat difficult to believe that the majority of philosophers studied aren’t already from “the Global South or its diaspora.”


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