Volume 12, Issue 2 of Frontiers of Philosophy in China, as special issue on environmental ethics, has been published. The Table of Contents is here and below; note that the content is currently freely available for download.
| Thinking Environmentally: Introduction to the Special Issue on Environmental Ethics
Front. Philos. China. 2017, 12 (2): 191-194. DOI: 10.3868/s030-006-017-0013-9 |
| Is There an Identity Crisis in Environmental Ethics?
Front. Philos. China. 2017, 12 (2): 195-206. DOI: 10.3868/s030-006-017-0014-6 |
| Towards Gratitude to Nature: Global Environmental Ethics for China and the World
Front. Philos. China. 2017, 12 (2): 207-223. DOI: 10.3868/s030-006-017-0015-3 |
| Xujing (Emptiness and Stillness) in Daoism, Aesthetic Appreciation of Nature, and Environmental Ethics
Front. Philos. China. 2017, 12 (2): 224-236. DOI: 10.3868/s030-006-017-0016-0 |
| The Earth Garden: Going Back or Going Forward to Nature?
Front. Philos. China. 2017, 12 (2): 237-248. DOI: 10.3868/s030-006-017-0017-7 |
| James Legge’s Hermeneutical Methodology as Revealed in His Translation of the Daxue
Front. Philos. China. 2017, 12 (2): 249-264. DOI: 10.3868/s030-006-017-0018-4 |
| Modernity and Postmodernity: The Characteristics of Postmodern Cultural Media
Front. Philos. China. 2017, 12 (2): 265-277. DOI: 10.3868/s030-006-017-0019-1 |
| Was John Stuart Mill a Pluralist?
Front. Philos. China. 2017, 12 (2): 278-294. DOI: 10.3868/s030-006-017-0020-5 |
| Natural Realism or Transactionalism: On the Relationships between Putnam and Two Pragmatists, James and Dewey
Front. Philos. China. 2017, 12 (2): 295-305. DOI: 10.3868/s030-006-017-0021-2 |
| Habitual Learning as Being-in-the-World: On Merleau-Ponty and the Experience of Learning
Front. Philos. China. 2017, 12 (2): 306-321. DOI: 10.3868/s030-006-017-0022-9 |
| LIU Xiaogan, ed., Dao Companion to Daoist Philosophy(reviewed by Franklin Perkins)
Front. Philos. China. 2017, 12 (2): 322-327. DOI: 10.3868/s030-006-017-0023-6 |
| Livia Kohn, Zhuangzi: Text and Context (reviewed by Martin Sch?nfeld)
Front. Philos. China. 2017, 12 (2): 328-334. DOI: 10.3868/s030-006-017-0024-3 |
