The new OUP Guides to Sacred Texts book series has some fascinating titles pertaining to Chinese philosophy. A few of the books from the series are listed below; to see the full list of books see here.
The Analects: A Guide
by Erin M. Cline
The Analects (Lunyu) is the earliest and most influential record of the teachings of Kongzi (551-479 B.C.E.), known to most Westerners as “Confucius.” If we measure influence according to the number of people who have lived their lives according to the teachings of a particular text, there is a good argument to be made that the Analects has been the most influential text in the world. This book argues that we have good reasons to study the Analects as a sacred text, and that doing so sheds light not only on the text and the Confucian tradition, but on what the sacred is, more broadly.
The Daode Jing: A Guide
by Livia Kohn
The Daode jing (“Book of the Dao and Its Virtue”) is an essential work in both traditional Chinese culture and world philosophy. The oldest text of philosophical Daoism, and widely venerated among religious Daoist practitioners, it was composed around the middle of the 4th century BCE. Ascribed to a thinker named Laozi, a contemporary of Confucius, the work is based on a set of aphorisms designed to help local lords improve their techniques of government. The most translated book after the Bible, the Daode jing appears in numerous variants and remains highly relevant in the modern world. This guide provides an overview of the text, presenting its historical unfolding, its major concepts, and its contemporary use. It also gives some indication of its essence by citing relevant passages and linking them to the religious practices of traditional Daoism.
The Yijing: A Guide
by Joseph A. Adler
Despite its enduring popularity both in China and worldwide, the Yijing is often poorly understood. As a divinatory text, it has a devoted following in the western hemisphere, even as it represents a foundational text of both Confucianism and Daoism. A fascination with the Yijing has been evident among western scholars since the Enlightenment, as well as in notable modern literary and artistic figures. This book provides an introduction for the general reader to this classic sacred text. Joseph A. Adler explains its multi-layered structure, its origins, its history of interpretation from the early first millennium BCE up to the present day, its function of divination, its significance in the history of Chinese thought, and its modern transformations. He explores why the Yijing has been considered the most profound expression of traditional Chinese thought and what meaning it can have for contemporary readers.
The Dao of Madness: Mental Illness and Self-Cultivation in Early Chinese Philosophy and Medicine
By Alexus McLeod
The Dao of Madness investigates the role of mental illness, specifically “madness” (kuang), in discussions of self-cultivation and ideal personhood in early Chinese philosophical and medical thought, and the ways in which early Chinese thinkers probed difficult questions surrounding mental health. Alexus McLeod explores three central accounts: the early “traditional” views of those, including Confucians, taking madness to be the result of character flaw; the challenge from Zhuangists celebrating madness as a freedom from standard norms connected to knowledge; and the “medicalization” of madness within the naturalistic shift of Han Dynasty thought. Understanding views on madness in the ancient world helps reveal key features of Chinese thinkers’ conceptions of personhood and agency, as well as their accounts of ideal activity. Further, it exposes the motivations behind the origins of the medical tradition, and of the key links between philosophy and medicine in early Chinese thought. The early Chinese medical tradition has crucial and understudied connections to early philosophy, connections which this volume works to uncover.
Introduction: In the Shadows of the Chinese Tradition
Chapter 1. Self, Mind and Body, Agency
Chapter 2. What is Mental Illness? Contemporary and Ancient Views
Chapter 3. Madness of Last Resort: Feigned Madness, Ambivalence, and Doubt
Chapter 4. The Wilds, Untamed, and Spontaneity: Zhuangist Views of Madness
Chapter 5. Synthesis and Medicalization in Early Han Views of Mental Illness
Conclusion: Madness and Self-Cultivation: Ways Forward
For more information see here.
This Friday, Oct. 1, at 1pm New York time, Rutgers Center for Chinese Studies is hosting Yutang Jin, a postdoc fellow at Princeton’s Department of Politics, for a talk with the title, “Confucian Leadership Democracy for East Asia.” It is open to the public, but registration is required. Click here to get more info and to register.
Volume 6: Teaching Philosophy as a Way of Life (tentative title)
Edited by: Jane Drexler (Salt Lake Community College) and Ryan Johnson (Elon University)
American Association of Philosophy Teachers Studies in Pedagogy is a peer-reviewed annual journal dedicated to publishing thematically focused volumes of original works on teaching and learning in philosophy. The thematic volumes include a range of contributions, from practical advice to theoretical discussions. Contributions are welcomed from anyone teaching philosophy, including high school teachers, graduate students, new faculty, and tenured professors. The AAPT Studies in Pedagogy is soliciting original papers for consideration in our upcoming volume on Teaching Philosophy as a Way of Life broadly construed.
Continue reading →
中國文化研究所 Institute of Chinese Studies
Journal of Chinese Studies no. 73 July 2021
【論 文 Articles】
- 許起山 論宋高宗朝後期的科舉及政局
- Ya Zuo Male Tears in Song China (960–1279)
- 張錦少 北京大學所藏高郵王氏手稿的流布與現狀考實
- 陸駿元 章太炎《左傳》研究之轉變——基於魏三體石經之啟發
【書 評 Book Reviews】
- T. H. Barrett, Women in Tang China. By Bret Hinsch.
- Wing-cheuk Chan, Xiong Shili’s Understanding of Reality and Function, 1920–1937. By Yu Sang.
- Karl-Heinz Pohl, Becoming Human: Li Zehou’s Ethics. By Jana S. Rošker.
- Morris Rossabi, Tea War: A History of Capitalism in China and India. By Andrew B. Liu.
- Wilt L. Idema, The Lady of Linshui Pacifies Demons: A Seventeenth-Century Novel. Translated by Kristin Ingrid Fryklund. Introduction by Mark Edward Lewis and Brigittez Baptandier. Annotations by Brigitte Baptandier.
- Peter Lorge, The Making of Song Dynasty History: Sources and Narratives, 960–1279. By Charles Hartman.
- Ellen Widmer, Further Adventures on the Journey to the West. By Master of Silent Whistle Studio.Translated by Qiancheng Li and Robert E. Hegel.
- François Gipouloux, Whampoa and the Canton Trade: Life and Death in a Chinese Port, 1700–1842. By Paul A. Van Dyke.
- Ann Waltner, Transmutations of Desire: Literature and Rebellion in Late Imperial China. By Li Qiancheng.
- Evelyn S. Rawski, Where Dragon Veins Meet: The Kangxi Emperor and His Estate at Rehe. By Stephen H. Whiteman.
- Scott Pearce, China’s Northern Wei Dynasty, 386–535: The Struggle for Legitimacy. By Puning Liu.
- Lothar von Falkenhausen, Zhou History Unearthed: The Bamboo Manuscript Xinian and Early Chinese Historiography. By Yuri Pines.
- Joseph P. McDermott, Circulating the Code: Print Media and Legal Knowledge in Qing China. By Ting Zhang.
- Michael Hunter, Honor and Shame in Early China. By Mark Edward Lewis.
在線閱讀 Read online: https://www.cuhk.edu.hk/ics/journal/chi/toc/no73.html
The next session of the Columbia University Seminar on Neo-Confucian Studies will convene on Thursday 9/23 from 7-8:30 pm EST, over Zoom.
Our speaker will be Professor Harvey Lederman of Princeton, who will be presenting his forthcoming paper The Introspective Model of Genuine Knowledge in Wang Yangming. Professor Lederman’s draft looks very well-formatted to me, but he says that he will have one more round of copyediting on it, and welcomes typographical comments.
Continue reading →