Much of the technical philosophy of Confucianism was developed by sophisticated thinkers that came well after the time of Confucius, starting in the Song dynasty. This episode is our first devoted to the foremost of these “Neo-Confucians,” Zhu Xi 朱熹 (1130-1200 CE). To help us with this introduction, we are joined by special guest Stephen C. Angle, one of the leading scholars of Neo-Confucianism. Continue reading →
Tag Archives: This Is the Way
Episode 17 of “This Is the Way”: The Mohist State of Nature Argument
In this episode, we delve into the Mozi’s “state of nature argument,” which includes a vision of human life before political order and an explanation of how humans left that state. The Mohists were history’s first consequentialists and an important and influential classical school of thought. Were they right about the foundations of political society and government? Join us as we examine the Mohists’ most influential moral and political ideas and explore how moral disagreement and self-interest shape political order. Continue reading →
Episode 16 of “This Is the Way”: The Zhuangzi on Uselessness
In this episode, we talk about the theme of uselessness in the Zhuangzi, one of the great foundational texts of philosophical Daoism. What exactly determines whether something is useful or useless? Is usefulness largely or fundamentally a matter of perspective? Does the text’s apparent recommendation that we be “useless” (in some sense) entail some sort of realism or objectivism about value? We explore these themes together with our guest, Chris Fraser, a major scholar of the Zhuangzi. Continue reading →
Episode 15 of “This Is the Way”: Ritual in the Analects
It is indisputable that ritual is at the heart of Confucianism—buy why? In this episode we examine Analects 3.17 in which Confucius seems keen to defend a ritual sacrifice of a lamb which his student regards as excessive. We discuss this passage in light of Richard Wollheim’s paper, “The Sheep and the Ceremony” which offers a deep and illuminating exploration of this passage and the value of ritual more broadly. We examine questions about the possibility of seeing ritual as intrinsically valuable or constitutive of a good human life, and offer some suggestions about why the Confucians may have been right to place such significant weight on ritual practice. Continue reading →
Episode 14 of “This Is the Way”: Women in the Analects
In the received version of the Analects, it’s quite apparent that all of Confucius’s disciples were men. So one might wonder: is this an ethics built just for men? Today we are happy to be joined by Professor Erin Cline, Tagliabue Professor at Georgetown University, to discuss this timely issue, focusing on a controversial passage that features the only woman cited by name in the Analects, Nanzi 南子. Professor Cline argues that the conventional reading of this passage is wrong and that a more plausible understanding of it is important for addressing common criticisms of patriarchy and sexism in the Analects. We also explore various pedagogical themes and strategies for teaching the Analects to students. Continue reading →
Episode 13 of “This Is the Way”: Family Before State
Confucianism is well known for prioritizing familial responsibilities and love over other competing demands such as public interest or duties to the state. In this episode we explore two of the best known passages from early Confucianism that some modern scholars believe makes Confucianism morally problematic. The first passage we discuss is the “Upright Gong” passage, Analects 13.18, which has Confucius advocating mutual “covering up” of crimes by fathers and sons. The second passage is Mengzi 7A35, in which Mengzi is asked what the sage king Shun would have done if his father had committed murder. Mengzi’s answer, briefly stated, is that Shun would have given up his throne and would have fled with his father to care for him for the rest of his life.
Through these passages we explore questions about justice, consequentialist ethics, and the nature of moral dilemmas (and Confucian ways of handling them). Continue reading →
Episode 12 of “This Is the Way”: Zhuangzi on Play
Play seems to constitute an important part of a flourishing human life. Most of us experience play through things like simple childhood games of hide-and-go-seek or more intellectual activities like chess or go. What these experiences of play have in common is that they are circumscribed in various ways to the times, places, and circumstances established by the boundaries and rules of those games. But what if the attitudes that we bring to play were applied to our lives more broadly? In this episode we explore the concept of play as a way of life. We explore it with Professor Pauline Lee (Saint Louis University), an expert in Chinese thought, focusing on the famous “gourd passage” from Chapter One of the Zhuangzi. Continue reading →
This Is the Way: nominate a passage for Richard and Justin to discuss
Richard and Justin are planning to record an episode of This Is the Way that focuses on passages from Chinese philosophy requested by the audience. So, if there is a passage (or a very small set of passages that centers on a single theme) from any historical Chinese text that you would like to be featured on a near-future episode, please email them at chinesephilosophypodcast@gmail.com. Or you can also feel free to post a reply or send a message to either Justin or Richard through the social media platform that you use (or leave a comment on this blog post). They will consider all nominations sent to them by July 8th.
Episode 3 of “This Is the Way”: Oneness
In the third episode of This Is the Way we explore the topic of oneness with our guest Philip J. Ivanhoe, a distinguished scholar and translator of East Asian philosophy. In part I, Justin gives a quick overview of Neo-Confucian philosophy and its connection to oneness. In part II, we talk with Ivanhoe about his book, Oneness: East Asian Conceptions of Virtue, Happiness, and How We Are All Connected. Some issues that we discuss include the following: the truth value of oneness (neither “strictly true” nor a groundless and pointless hallucination), the benefits of oneness (security, spontaneity, and metaphysical comfort), and the sense in which we are the minds of Heaven, Earth and the myriad things (Wang Yangming was right after all!).
Below you will find a more detailed accounting of topics, some specific passages and books or articles mentioned in the episode, and an opportunity to “weigh in” and share your views about the topic (or about the hosts’ wild claims about oneness or Chinese philosophy).
Your feedback is very welcome! Please leave a comment below, mail the hosts at ChinesePhilosophyPodcast@gmail.com, or follow them on X @ChinesePhilPod.
