CFP: The Philosophy of Generative AI: Perspectives from East and West

This special issue of Synthese invites contributions that explore the philosophical implications of generative AI and examine what philosophy can contribute to its development and understanding. Submissions that bring together Eastern and Western perspectives, fostering dialogue across traditions and intellectual borders are especially welcomed. Please read more for the submission guidelines and more information on the special issue.

Generative AI, a rapidly advancing field of artificial intelligence, has the capacity to create original and often remarkably convincing content across a wide range of domains. Built on sophisticated machine learning models, generative AI systems simulate aspects of human learning and decision-making to detect patterns and relationships in vast datasets. They then leverage this knowledge to respond to users’ natural language queries in ways that increasingly resemble human reasoning and creativity. At the same time, important challenges remain, particularly concerning the reliability of their outputs, the accuracy of their reasoning, and the explainability of their underlying processes, as well as the broader philosophical implications these issues raise.

Themes and Areas of Interest

Contributions may address, but are not limited to, the following areas or domain

– Logic: How can we evaluate the reasoning capacity of generative AI? What can we learn from the existing benchmarks established for LLMs? In what ways might it enrich traditional accounts of logical reasoning? How does symbolic logic interface with LLM reasoning—and with probabilistic reasoning more generally? Consistency has been a major challenge for LLMs; what are the best ways to handle inconsistency? As the current face of AI, how can generative models be combined with traditional symbolic reasoning? And how is logical reasoning connected to explainability and causality in the context of generative AI?

– Epistemology: What are the epistemic implications of relying on generative AI for knowledge production, justification, and understanding? How can generative AI, with its capacity to generate contents and act as an “epistemic broker”, influence human sense-making? How could it potentially lead to an ‘illusion of understanding’ and/or to undermine epistemic agency? In addition, how could this technology perpetuate existing societal prejudices leading to biased outputs?

– Psychology: How does generative AI interact with, model, or illuminate human cognitive and psychological processes? What tools could it offer for simulating complex social interactions and analyzing behavioral data? Could the predictive capacities of generative AI (in terms of memory, cause-effect relationships, for example) rival or even surpass human cognition. And thanks to its capacity to navigate through vast amount of information, could it provide culturally sensitive solutions to complex problems?

– Neuroscience: How generative AI help large-scale data analysis, thereby building foundation models of neural activity? Could generative AI models serve as powerful tools for building mechanistic understandings of the brain? Could it help neuroscientists understand trends in understudied problems and inspire future research directions, possibly leading to the formulation of new hypotheses?

– Philosophy of Mind and Cognition: given our proclivity to build hybrid thinking systems – that fluidly incorporate non-biological resources with biological ones- could generative AI help transcending our human boundaries and cognitive abilities? Could it favor the emergence of Extended Minds and what challenges may this process pose to our human nature?

Exceptional contributions addressing the ethics of generative AI and responsible AI may be considered—particularly when framed through practical issues arising from one of the five key areas listed above.

Submission Guidelines and Editorial Process

– When submitting online through the Springer website, please select “SI: The Philosophy of Generative AI: Perspectives from East and West” in the drop-down menu “Article Type”.

– Papers do not ordinarily exceed 10,000 words.

– All papers will undergo the journal’s standard review procedure (double-blind peer-review), according to the journal’s Peer Review Policy, Process and Guidance.

– Reviewers will be selected according to the Peer-Reviewer Selection policies.

– Paper submission deadline: [June 1, 2026]

– Notification of acceptance: [Sep 1, 2026]

– Expected publication: [Nov 1, 2026]

2 replies on “CFP: The Philosophy of Generative AI: Perspectives from East and West”

  1. Even when posed as questions, this sounds too much like cheer leading for the prospects and possibilities of AI. Philosophers might (I would hope) be more critical and skeptical when it comes to what AI companies and their intellectual enthusiasts are promoting. The science fiction components here are palpable and distressing. Of course this is not the forum to go into details, but I do ask that folks reading this consider examining a collection of titles I’ve assembled that would, I trust, lead to asking rather different and more complex (rather than ‘leading’) questions (e.g., regarding the emotions, human nature, experience, understanding, heart and mind, mind/brain differences, sentience, etc.): https://psodmusings.wordpress.com/2025/10/11/algorithms-artificial-intelligence-ai-and-robots-twelve-titles/

    • I agree, Patrick. Let’s start with the names.

      “Intelligence” is nonexistent; it’s just a statistical parsing of information.
      “Hallucinations” is the name for when the algorithm fails.
      “Neural network:” There is only a vague resemblance to neurons. Real neurons are not just a collection of 0s and 1s, and current hardware cannot imitate the complex set of interactions between two real neurons.

      Perhaps we can’t stop the media from using these terms with the general public, but why can’t academic conferences use proper, accurate, and non-misleading terms?

      Also, the question “Could AI rival or even surpass human cognition?” is absurd. It’s impossible with the current architecture, or any imaginable variation in a foreseeable future.
      These programs are only good at finding patterns. Humans can connect with the world and explain things based on their experiences, values, and feelings. Humans can know that a room is cold (which is different from obtaining the mean temperature), that their dog is sad (which changes how the human with that knowledge perceive the world), and that finding a cure for a disease is different from something trifle as solving a riddle. Humans face existential and ethical dilemmas that can overload our cognition and redirect our priorities, making us inefficient managers of our energy for spending it in things that are “important” to us.

Leave a Reply

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.