Tag Archives: Comparative philosophy

A poster with a graceful painting of Zhuangzi framing announcement for the symposium, with a marble bust of the Stoi Chrysippus and a drawing of the Buddhist monk Huineng chopping bamboo at his moment of enlightenment.

Moral Cultivation in the Premodern World: Craft and Transformation in Later Stoics, the Zhuangzi, and Zen

Yale’s Global Philosophy Reading Group warmly invites you to a symposium entitled Moral Cultivation in the Premodern World: Craft and Transformation in Later Stoics, the Zhuangzi, and Zen. The symposium will take place next Thursday, April 4th in HQ 136, from 3:30 to 6:00 PM, with a reception (food from House of Naan, Prosecco, and sparkling water) to follow. Please see the description, program, and abstracts below for more details. We hope to see you there!

If you know in advance that you’ll attend, please send a quick email to james.brown-kinsella@yale.edu so we can order enough food and drink for the reception.

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Problematising harmony, disrupting harmony: perspectives from philosophical traditions

19th-20th May 2022

Philosophy Department, Nanyang Technological University

In-person and via Zoom

The idea of harmony has positive connotations. We consider ourselves fortunate if we live in a harmonious neighbourhood or a harmonious society. Harmonious music is pleasing to the ear, as is harmonious architecture to the eye. People who see eye to eye are harmonious in their beliefs and perhaps in their sentiment. “Harmony” often also suggests a condition manifesting desirable equilibrium, or proportion, or balance (that may also be ethical or aesthetic in nature), across a range of human activities, projects and collaborations.

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New book: Mastery, Dependence, and the Ethics of Authority, by Aaron Stalnaker

Oxford University Press has just published my new book on early Confucian social thought, and what contemporary people might learn from it: Mastery, Dependence, and the Ethics of Authority.  The publisher’s page is here.  At present the cheapest way to purchase it is directly from Oxford, with a discount code for 30% off (AAFLYG6).

This comes with hearty thanks to Steve Angle and Bryan Van Norden, who were belatedly revealed as the press’s referees.

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A review (or two) of comparative studies

Being a comparativist of ancient Greek and Chinese philosophy, I thought I’d dedicate my first post to two review articles on Sino-Hellenic comparative studies that readers of the blog may or may not be aware of.

Back in 2009, the Journal of Hellenic Studies published a review article by Jeremy Tanner, reader in classical and comparative art at University College London, entitled ‘Ancient Greece, early China: Sino-Hellenic studies and comparative approaches to the classical world.’ (The Journal of Hellenic Studies , Vol. 129, (2009), pp. 89-109. http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=6779876). Tanner memorably opens the article by addressing an all-too-realistic problem: ‘Classicists have long been weary of comparisons’ (2009:89). He proceeds to provide a useful summary of the developments in the different spheres of Sino-Hellenic comparative studies, including history of medicine, philosophy and literature. Tanner ends on the positive note that ‘there is every possibility that Sino-Hellenic studies will become one of the most stimulating disciplinary sub-field within both Classics and Sinology’ (2009:109). Being one of the first (if not the first) review article on Greek and Chinese comparative studies to be published in a major journal on Hellenic studies, it may be fair to say that the article was in some sense groundbreaking.

Earlier this year in March, the International Journal of the Classical Tradition has just published an article by Ralph Weber from the University of Zurich on comparative philosophy that responds to Tanner’s review and proposes to supplement it. The article entitled ‘A Stick Which may be Grabbed on Either Side: Sino-Hellenic Studies in the Mirror of Comparative Philosophy’ (http://link.springer.com/article/10.1007/s12138-013-0318-7) identifies four different approaches to comparative philosophy, addresses certain pitfalls, and ultimately focuses on the question of the close association between the subject-matter of comparisons and the political purposes that motivate them, being altogether a very different kind of review to Tanner’s.

It is always very interesting to take a step back from the work one is constantly preoccupied with and look at it in a broader context, in a sense rather like looking at a picture by ‘stepping outside the frame’. So what do you think of these two reviews?