Category Archives: China

Top 10 Issues of 2017 for Confucians in China

According to the 《儒家网》 (Confucian Web), here are the top 10 issues of interest to Confucians in 2017:

(一)儒学复兴进入“重建经学”新阶段

(二)传承发展传统文化上升到国家战略层面,中共十九大提出“坚定文化自信”

(三)“家与孝”讨论,凸显“人伦”的独特地位

(四)对“大陆新儒家”的评议继续深化,“新康有为主义”隐然成型

(五)敦和基金会探索国学领域机构发展模式,助力民间国学社会组织发展

(六)康晓光批判“公益商业化”,捍卫儒家公益之道

(七)阳明学不断升温,儒学已成为当代可供选择的思想资源

(八)学者持续倡议中国儒学学科建设,研究启动儒学教材编纂

(九)中伊开展文化学术交流,推进“儒伊对话”接续回儒传统

(十)孔子诞辰祭祀活动地域范围迅速扩大,祭礼仪式日益完善

This is just one opinion — the editorial staff of this website — but it gives a flavor for what some “mainland new Confucians” have been focused on. Lengthier descriptions of each issue follow below, and also at the original site.

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New Book: Stapleton and Hon, eds., Confucianism for the Contemporary World

SUNY has published Confucianism for the Contemporary World: Global Order, Political Plurality, and Social Action, edited by Kristin Stapleton and Tze-ki Hon. More details are here and below.

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ECNU’s English-Language MA and PhD Programs

From Paul D’Ambrosio:

East China Normal University’s English Language MA and PhD programs are up and running. Last year top students in English language graduate programs at ECNU were accepted to do their PhDs in the history department at McGill and in anthropology at Harvard. 

We currently have six spots open for next year. Each student is strongly encouraged to apply for the Chinese Scholarship Counsel scholarship, which awards free tuition, housing, and a 3,000rmb per month stipend. 100% of our English language (and Chinese language) foreign graduate students have been offered this scholarship to date.

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Van Norden on the Confucian Roots of Xi Jinping’s Thought

A couple weeks ago, Bryan Van Norden published “The Confucian roots of Xi Jinping’s policies” in The Straits Times (Singapore); a Chinese translation was also subsequently published. The essay begins:

Commentators have been quick to observe that the recent Chinese Communist Party Congress guaranteed President Xi Jinping’s firm grip on power for years to come. However, few have noted the Confucian roots of Mr Xi’s world view.

Mr Xi himself has been very candid about his admiration for traditional Chinese thought and his view that Chinese socialism is consistent with it. As I point out in my recent book, Taking Back Philosophy: A Multicultural Manifesto, Mr Xi’s appropriations of traditional Chinese thought are sometimes opportunistic. But the same can be said of the way many US politicians appeal to the Bible. In addition, there are at least four points on which Mr Xi is genuinely Confucian in spirit.