Oxford has recently published Elton Chan’s Towards Confucian Republicanism: Democracy as Virtue Politics. In the book, Chan develops a theoretical framework of Confucianism for the twenty-first century. Chan argues that liberal Confucians must take seriously the internal authoritarian leanings of Confucianism–and then argue against such strands of the Confucian tradition. He shows that Confucians are keen on concentrating power in the hands of the virtuous not merely for promoting order and material livelihood, but also for general moral cultivation. Yet this use of political and moral hierarchy as institutional platforms for perfectionist development is self-defeating.

To counter the authoritarian turn in Confucian scholarship, Chan articulates a vision of a hybrid political order that brings together Confucianism and republican democracy. He makes the case that Confucianism stands a much higher chance of achieving its political and moral ideals–good governance and collective virtuous cultivation–when merged with republicanism. Covering a uniquely wide range of Confucian classics and outlining his novel vision for Confucianism, Chan addresses pressing issues in contemporary political philosophy, including virtue politics, balance of power, civic education, public reason constraint, and the role of civil society.

To access the book for further reading, please visit this site.