The 2-week Visiting Programs organized by the Research Centre for Chinese Philosophy and Culture at the Department of Philosophy of The Chinese University of Hong Kong are now open for application.
Category Archives: Chinese philosophy – 中國哲學 – 中国哲学
ToC: New issue of Asian Studies
Issue 14:2 of Asian Studies has been published; the theme is “Thematic Focus: Latin American Perspectives on Asian Humanities.” See here.
Fudan Summer School of Chinese Philosophy: History and Emotions in Chinese Philosophy
August 2-12, Language: English, a great line-up of scholars. See this link for details:
https://mp.weixin.qq.com/s/rt71u6CJ0KpN0YFPf2MNdA
Two Upcoming Collaborative Learning Events
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May 11th at 9:00am Beijing time: “Nothingness (無) in the Zhuangzi.”
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May 11th at 19:00 Beijing time: “Transformation and/in the Zhuangzi.”
New Book: Richard King, “The lord a lord, the minister a minister, the father a father, the son a son.” Roles and virtues in Plato, Aristotle, the Mencius and the Xunzi
Richard King’s new book on roles and virtues in Plato, Aristotle, the Mencius and the Xunzi is published and available open access.
The website for the book is here, and the book is downloadable from there. The book is written in English (even though the website is in German).
Lecturer in Daoism: Monash University, Melbourne, Australia
Monash University has advertised a permanent lectureship in Daoist philosophy. Details are available here.
Deadline for applications is 17th May 2026.
New Book: Kim, A Confucian Theory of Power
Sungmoon Kim’s A Confucian Theory of Power has been published by Manchester University Press (https://manchesteruniversitypress.co.uk/9781526182661/). The book contains a lead essay by Kim, responses from several theorists, and Kim’s replies.
CFP: 2026 NECCT at Bentley University
Philip J. Ivanhoe at Columbia on May 1, 5-7pm
Joint session by the Neo-Confucian Studies Seminar and the Comparative Philosophy Seminar at Columbia
Philip J. Ivanhoe (Georgetown): Chinese and Korean Neo-Confucian Views on Not Transferring One’s Anger
ABSTRACT: Early Chinese Confucians believed that in certain circumstances anger is a proper emotion to have, express, and act upon but that it is a potential source of moral error and difficult to control; therefore, it requires special attention and management. Neo-Confucian thinkers in China and Korea accepted and defended these beliefs but offered quite distinctive analyses of what anger is and how it should be attended to, exercised, and managed. They often developed their ideas by reflecting and commenting on the early Confucian teaching of Not Transferring One’s Anger, first seen in the Analects, to explain their views on anger and in particular how to control and direct it. I will describe and explain some representative Confucian views on anger in China and Korea and argue that while the standard neo-Confucian account of anger is not plausible in certain respects, it offers an excellent model or template for thinking about anger and a method for achieving the kind of anger management that we require in order to live well in the contemporary world. I will further argue that the need to understand and manage anger is a particularly pressing problem for people today because, given the nature of our times, for a variety of reasons, it is a much greater liability for wellbeing and humanity than it was in the past.
DATE: Friday, May 1st
TIME: 5:00-7:00pm EDT
LOCATION: Faculty House (64 Morningside Dr, New York, NY 10027)
A hybrid talk on Yang Zhu by Erica Brindley on Thursday, April 23, 3:30-5pm EDT
Erica Brindley (Penn State) is giving a talk, “Understanding Yang Zhu’s “Joy in Life” Philosophy in Ancient and Medieval Texts,” at Rutgers this Thursday, April 23, 3:30-5pm. It’s a hybrid talk. Click on the title for more details, including the link to register for Zoom streaming.

