An English translation of History of Chinese Philosophy Through Its Key Terms has been published by Nanjing University Press and Springer! Click here for more information about the book. Below is a brief description of the book from the words of the book’s translator, Shuchen Xiang:
The “Extending New Narratives in the History of Philosophy” project has announced two postdoc opportunities for scholars interested in working on neglected philosophers — including neglected Asian philosophers (male or female). The historical period of the grant is currently focused on is 1400-1940. Please see here for more information.
Oxford University Press has just published my new book on early Confucian social thought, and what contemporary people might learn from it: Mastery, Dependence, and the Ethics of Authority. The publisher’s page is here. At present the cheapest way to purchase it is directly from Oxford, with a discount code for 30% off (AAFLYG6).
This comes with hearty thanks to Steve Angle and Bryan Van Norden, who were belatedly revealed as the press’s referees.
Hans-Georg Moeller and Dan Sarafinas discuss contemporary debates on “political correctness” and related moral and social issues. They point to concepts such as virtue speech (“virtue signalling”), civil religion, and the role of critique to better understand their nature.
Episode 1–Virtue Speech: https://www.youtube.com/watch?v=3pg8H-b87Cs;
The phenomenon of virtue speech (“virtue signalling”) has become a central feature in recent outrage movements pervasive throughout the West. Virtue speech, which is implicitly tied to accusations of hate speech, is a form of moralistic discourse setting speech examples that make it difficult to openly discuss elements of our culture without falling into the trap of moralizing.
Episode 2–Civil Religion: https://www.youtube.com/watch?v=5EDEuXCPHOQ
Civil religion plays a central role in the virtue speech, or political correctness, discourse. The history of the concept is discussed as well as the structure of the American form of civil religion and how tenets of civil religion are constantly being performed and re-enacted, particularly in current social media outrage movements.
Michael Beaney, editor of the British Journal for the History of Philosophy, recently wrote me to call my attention to his most recent editorial at the journal. Its penultimate paragraph reads, in part:
At the BJHP we will continue to publish the very best articles on the ‘canonical’ figures, but we will also be redoubling our efforts to broaden that canon as much as we can. As we move forward, what we would like to promote, above all, is more work on non-Western philosophy, especially where it seeks to deepen dialogue between the various traditions through critical engagement and fruitful comparison. So here, in particular, we would like to underline that we welcome submissions that discuss non-Western philosophy even if our record to date might suggest otherwise.
This is of course very welcome. For more an earlier discussion of publishing in the history of Chinese philosophy, see here.
The Department of East Asian Languages & Civilizations at the University of Pennsylvania is delighted to announce an interdisciplinary symposium in honor of Nathan Sivin at Perry World House, 3803 Locust Walk, Philadelphia, PA 19104, on Oct. 14-15, 2017.
The symposium is free and open to the public, but pre-registration is required. Just click here if you’d like to attend:
THE COLUMBIA SOCIETY FOR COMPARATIVE PHILOSOPHY
Welcomes: TAO JIANG (Rutgers University)
With responses from: ESKE MØLLGAARD (University of Rhode Island)
Please join us at Columbia University’s Religion Department on FRIDAY, SEPTEMBER 23rd at 5:30PM for his lecture entitled:
“Between Philosophy and History: The Challenge of Authorship to Classical Chinese Philosophy in the Western Academy”
ABSTRACT: The tension between philosophical and historical inquiries has been a perennial problem. Within the modern academy, the disciplines of philosophy and history are protected by their respective institutional norm and practice, without much need for interaction. However, Chinese philosophy, situated between Sinology and philosophy in the western academy, has encountered extraordinary challenges from both Sinologists (most of whom are historians) and (Western) philosophers. At the root of the difficulty facing Chinese philosophy lies its very legitimacy, torn between the historicist orientation of Sinology and the presentist orientation of mainstream contemporary Western philosophy. Such divergent disciplinary norms have put scholars of Chinese philosophy in a difficult position. On the one hand, they have to defend the philosophical nature, or even the philosophical worthiness, of classical Chinese texts in front of contemporary Western philosophers whose interests tend to be more issue-driven and in the philosophical integrity of ideas, rather than the historicity of ideas. At the same time, these scholars of Chinese philosophy, when dealing with Sinologists, need to justify the basic premise of their philosophical approach to the classics due to the historical ambiguity and compositional instability of these texts. Continue reading →
Fellow committee member, Leah Kalmanson, is looking for respondents for an Author Meets Readers panel for the Central APA meetings in Chicago in March. Please contact her directly if you are interested. Find her contact info below.
The APA’s Committee on Asian and Asian-American Philosophers and Philosophies (CAAAPP) will be hosting an author-meets-reader panel at the next meeting of the APA Central Division (Chicago, March 2-5) for Peter K. J. Park’s recent book Africa, Asia, and the History of Philosophy: Racism in the Formation of the Philosophical Canon. Prof. Park’s work has already generated some conversation here at Warp, Weft, and Way. We are currently looking for respondents to serve on the panel. If you would be interested in attending the next Central meeting and serving as a respondent on our author-meets-reader panel, please contact Leah Kalmanson at firstname.lastname@example.org.