Category Archives: Politics

Columbia Neo-Confucianism Seminar Dec. 7

The next session of the Columbia University Seminar on Neo-Confucian Studies will convene on Friday, December 7 from 3:30 to 5:30pm. We will meet in the Board Room on the first floor of the Heyman Center for the Humanities at Columbia University. Please note the earlier starting time.

Our presenter for this session is Jaeyoon Song of McMaster University. The title of Dr. Song’s paper is “The Zhouli and Li Gou’s Constitutional Agenda.” A copy of the paper is available; please contact any of the organizers for a copy. Please note that it is slightly different than the copy sent out earlier and supersedes the earlier version.

All are welcome to attend. Please feel free to forward this message to interested colleagues. Please join us after the seminar for dinner at the Columbia Cottage restaurant, which is located on the corner of Amsterdam and 111th Streets.

If you have any questions, you may contact one of our organizers: Yong Huang, (yhuang@kutztown.edu), Tao Jiang (tjiang@rci.rutgers.edu), On-cho Ng (oxn1@psu.edu), or Deborah Sommer (dsommer@gettysburg.edu or das9@caa.columbia.edu).   Our rapporteur this year is Liu Peng (pl2411@columbia.edu) of Columbia University.

Beyond Political Theology: “Mysteries” of the Way and Its Power

A few weeks back, Joel Dietz had a guest post on mysticism. Here is another posting from Joel; as before, please address your comments and questions to Joel!

The Dao De Jing has been used to justify political regimes at many points in history and there are fairly obvious reasons for this, concomitant with the idea of philosophy more generally. The idea that there are gradations to knowledge implies that there are those who know more. The idea that there are those who know more implies that probably those who possess “true” knowledge should rule over those who do not. The apparent problems growing from this are aggravated when the process of “true” knowledge is attributed to those who possess and/or practice certain secrets that are not equally distributed — as is the case in here, in the Bhagavad Gita, and in texts part of the Platonic lineage.

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How China Can Defeat America — Confucianism! NYT op-ed

A New York Times op-ed piece by Yan Xuetong, professor of Political Science at Tsinghua University, that cites “humane authority” in the “battle for people’s hearts and minds” as the key to victory. Here is the beginning of the piece:

WITH China’s growing influence over the global economy, and its increasing ability to project military power, competition between the United States and China is inevitable. Leaders of both countries assert optimistically that the competition can be managed without clashes that threaten the global order.

Most academic analysts are not so sanguine. If history is any guide, China’s rise does indeed pose a challenge to America. Rising powers seek to gain more authority in the global system, and declining powers rarely go down without a fight. And given the differences between the Chinese and American political systems, pessimists might believe that there is an even higher likelihood of war.

I am a political realist. Western analysts have labeled my political views “hawkish,” and the truth is that I have never overvalued the importance of morality in international relations. But realism does not mean that politicians should be concerned only with military and economic might. In fact, morality can play a key role in shaping international competition between political powers — and separating the winners from the losers.

I came to this conclusion from studying ancient Chinese political theorists like Guanzi, Confucius, Xunzi and Mencius. They were writing in the pre-Qin period, before China was unified as an empire more than 2,000 years ago — a world in which small countries were competing ruthlessly for territorial advantage.

To read the full op-ed piece, follow the permalink above. Comments welcome!