Category Archives: Comparative philosophy

Angle Reviews Bell and Wang, Just Hierarchy

My review of Daniel Bell and Wang Pei’s book Just Hierarchy: Why Social Hierarchies Matter in China and the Rest of the World (Princeton, 2020) has been published in Ethics; see here. The review ends as follows:

…Perhaps a different approach is in order, one more rooted in China’s dynamic traditions than in the modernism that colors some of Bell and Wang’s thinking. Recalling Zhang Zai’s Western Inscription, we could think about the relationality inherent in the entire, ever-changing cosmos and conceptualize these relations through various degrees of kinship. Care, attention, reciprocity, mutuality, learn- ing, and growth would be the watchwords of such a perspective. There is an important place for just—or maybe more accurately, humane or harmonious—hierarchy in such a vision, and Bell and Wang can be important conversation partners in working out what is and what is not valuable among both traditional and more recent forms of social differentiation. Much of this differentiation (such as sexism and racism) needs strong critique, but at the same time, there is reason to agree with Aaron Stalnaker’s concern that modernity in many societies has been characterized by a “systematic pathologization of dependence” (Mastery, Dependence, and the Ethics of Authority [Oxford: Oxford University Press, 2020], 24). Drawing on Wang and Bell’s book and also on more thoroughgoing efforts to engage with traditional philosophical resources from around the world, it should be possible to identify and defend unequal but healthy forms of social cooperation.

 

 

 

End-of-term report on “Living a Good Life”

My colleagues Tushar Iriani, Steven Horst, and I have a post at the Daily Nous site about our experience teaching a new “Philosophy as a Way of Life” course that centrally features students doing structured philosophical exercises associated with each of the four main schools we covered (Confucianism, Aristotelianism, Daoism, and Stoicism). The course website itself is here; each of the “Live Like a ______” weeks are linked from here. Comments or questions either here or at Daily Nous most welcome!

CFP: Philosophy in Times of Crisis – Theoretical Perspectives East and West

Call for Papers: International Summer School

Philosophy in Times of Crisis – Theoretical Perspectives East and West

August 9th – 14th 2021, University of Tübingen

The summer school aims to bring together leading experts and junior scholars from the fields of social and political theory as well as Chinese philosophy. Our starting point is the frequently proclaimed crisis of liberalism which is often taken to affect the very heart of Western political values and identity. At the same time, public debate frequently points to Chinese Philosophy as a rival approach in political theorizing. It is our goal to move away from such an antagonistic framing. Rather, we aim to explore what resources thinkers from east and west have to offer in times of crisis.

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Bin Song Lecture on Transcendence Debate

Bin Song 宋斌 will be giving a lecture (in Chinese) this Friday:

題目: 儒耶對話中“超越性”爭論之癥結與方案
Title: The Transcendence Debate in the History of Christian-Ru (Confucian) Interaction

Time:October 30th, Friday, 7-9 am, Est (U.S), 7-9 pm (China).
Place: Tencent Meeting (Zoom for back-up), details in the poster.

Confucianism as Virtue Ethics in the Sinophone World

Almost 15 years ago when I spent a year in Beijing, much of it spent writing Sagehood, there was relatively little engagement with the idea that Confucian ethics might be helpfully understood through the lens of “virtue ethics.” Quite a lot has changed since then in the Chinese-speaking philosophical world. (OK, that’s an understatement; I’m confining myself to the question of virtue ethics for today.) Consider these 2020 articles:

  • Tang Wenming 唐文明, “美德伦理学、儒家传统与现代社会的普遍困境——以陈来《儒学美德论》为中心的讨论 [Virtue Ethics, The Confucian Tradition, and the Universal Predicament of Modern Societies—Taking Chen Lai’s Confucian Virtue Theory as Focus]” (On-line publication on 《儒家网》 here)
  • Yang Guorong 杨国荣, “德性、知识与哲学进路——由黄勇新著《当代美德伦理——古代儒家的贡献》引发的若干思考 [Virtue, Knowledge, and the Philosophical Road Ahead—Some Thoughts Prompted by Huang Yong’s Contemporary Virtue Ethics—Contributions from Ancient Confucianism]” (On-line publication on 《儒家网》 here)

Each of these essays, in turn, reacts to a fairly recent book-length publication, also in Chinese, exploring the subject in depth. (Details on the contents of Chen Lai’s book are here; Huang Yong’s are here.)

You might reasonably expect given what I’ve written so far that I’d now go on to explain and engage with the details of Prof. Tang and Prof. Yang’s take on virtue ethics and Confucianism. Alas, it’s all I can do right now to find time to share this much! Perhaps after classes are over….

CEACOP On-Line Conference on Confucian Pluralism

The Center for East Asian and Comparative Philosophy (CEACOP) at the City Univeristy of Hong Kong will host an on-line conference on “The Problem of Pluralism in Confucian Political Theory” on October 23-24, with an outstanding line-up of young scholars. More information is available here.

Philosophy as a Way of Life book series

Eli Kramer writes with the following announcement:

The official web-page for the series “Philosophy as a Way of Life: Text and Studies” is now up: https://brill.com/page/pwl
Philosophy as a Way of Life: Texts and Studies will make available English translations of key studies on PWL and publish scholarly monographs and edited collections that consider its different aspects and implications.

Books in this series will explore PWL in antiquity, the renaissance, the early modern period, and up to the present, PWL as a methodological approach to the history of philosophy, the implications of PWL for understanding education and its history, the cross-cultural possibilities it opens up, the relationships between PWL, virtue ethics and philosophy of culture, and the different literary genres of PWL, including the way these genres impact the style and content of ancient, medieval and early modern philosophical works.

Manuscripts should be at least 80,000 words in length (including footnotes and bibliography). Manuscripts may also include illustrations and other visual material. The editors will consider proposals for original monographs, edited collections, translations, and critical primary source editions.

CFP: East-West Center International Graduate Student Conference

A message from the organizers of the East-West Center International Graduate Student Conference (ISGC):

We are excited to send out our third call for abstracts for the East-West Center’s student-led 20th annual International Graduate Student Conference, to be held in February 2021! The conference theme is Lei of Knowledge: Communicating Knowledge across Communities and Disciplines, and the geographic focus is the Asia-Pacific region. The deadline to submit an abstract and a non-technical summary for your paper presentation, poster talk, or any other format of presentation is October 9, 2020.

We look forward to connecting our many communities, in academia and beyond, through this year’s conference. Please circulate our call for abstracts to your contacts in as many offices and fields as possible!

Conference Information:

  • Venue: Hawai‘i Imin International Conference Center
  • Location: Honolulu, Hawai‘i, USA
  • Dates: Thursday, February 11, through Saturday, February 13, 2021
  • Abstract Submission Deadline: October 9, 2020, 11:59 PM Hawai‘i Standard Time
  • Abstract Criteria: 350-word abstract (for review) and a non-technical summary (to be printed in the booklet) submitted to Submittable
  • Website: International Graduate Student Conference / Facebook / Instagram / Twitter
  • Contact Email: igscewc@gmail.com

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