The latest issue of Frontiers of Philosophy in China has been published:
【Current Issue: Vol.13, No.3, 2018】
Available at: http://journal.hep.com.cn/fpc
The latest issue of Frontiers of Philosophy in China has been published:
【Current Issue: Vol.13, No.3, 2018】
Available at: http://journal.hep.com.cn/fpc
The latest issue of the Harvard Journal of Asiatic Studies has been published, including several articles and reviews that will be of interest to blog readers.
The journal is available online through Project Muse at https://muse.jhu.edu/issue/39157. Submission and subscription information is available at http://hjas.org/.
The Center for East Asian and Comparative Philosophy at the City University of Hong Kong is hosting a seminar by Eric Nelson on “Zhang Junmai and Confucian Social Democracy” on 12 November 2018; see here for details.
Read on for information on (1) the Yale University CEAS Postdoctoral Associates Program and (2) the Cluster of Excellence “Understanding Written Artefacts” at Hamburg University.
Notre Dame Philosophical Reviews
2018.11.01 View this Review Online View Other NDPR Reviews
Stephanie Rivera Berruz and Leah Kalmanson (eds.), Comparative Studies in Asian and Latin American Philosophies: Cross-Cultural Theories and Methodologies, Bloomsbury, 2018, 248pp., $114.00 (hbk), ISBN 9781350007888.
Reviewed by Alexus McLeod, University of Connecticut
This excellent new collection represents a bold step forward in comparative philosophy. I hope that it will find wide readership and have an influence on the development of the field. As the editors point out in their introduction, comparative philosophy (especially done within the discipline of philosophy) has long been almost exclusively concerned with study of some Non-Western tradition alongside a Western tradition. Comparative philosophy as such has constantly had the West as a frame. Berruz and Kalmanson’s praiseworthy aim in this volume is to “disrupt this trajectory . . . to ‘provincialize’ the West within comparative philosophy and to focus explicit attention on conversations across Latin America and Asia” (1). The essays in this volume present interesting ways of doing this, even while the West remains a more-or-less shadowy presence in many of the essays and an explicit player in some.
A great line-up for a conference on political meritocracy, starting tomorrow at Harvard:
The philosophy department at National Taiwan University is searching for a position as follows:
AOS: Pre-Qin Confucian philosophy (certain familiarity with excavated texts is preferable)
Position: Assistant Professor
Applicants must be competent in teaching in Mandarin and prepared to offer mandatory courses. National Taiwan University (http://www.ntu.edu.tw/english/index.html) is the best university in Taiwan, and the philosophy department (http://www.philo.ntu.edu.tw/en/faculty/) is ranked 51~100 by QS World University Rankings 2018.
For more information, see here: http://www.philo.ntu.edu.tw/en/ann/view.php?ID=66
Many traditions in philosophy have aimed at helping individuals think more deeply and rigorously about the good life. Notre Dame and the Andrew Mellon Foundation are partnering with universities across the country to imagine new and higher impact ways to introduce students to these traditions. Please see https://philife.nd.edu/ for information about applying to take part in this new project. (As part of the project, there will soon be a robust website, including blog and resources; stay tuned here for more information.)
THE COLUMBIA SOCIETY FOR COMPARATIVE PHILOSOPHY
Welcomes: Erica Brindley (Penn State University)
With a response from: Christopher Gowans (Fordham University)
Please join on us at Columbia University’s Religion Department on FRIDAY, November 2nd at 5:30 PM for her lecture entitled:
Spontaneous Arising and an Ethics of Creativity in Early Daoism
ABSTRACT: In the early part of the 20th century, Joseph Needham formulated a substantial claim concerning the Chinese predilection for self-generated creation rather than creator gods and myths. Half a century later, scholars working in the West like Frederick Mote, Derk Bodde, and Chang Kwang-chih picked up on Needham’s insight to discuss the so-called lack of a “creation myth” in early Chinese culture, basing their arguments on what they called the “inner necessity” or “spontaneously self-generating” nature of things in the cosmos. While the claim that there are no creator gods or myths in early China is false and has since been convincingly refuted by many scholars, there may indeed be a way in which Bodde and company were onto something. In this talk, I will show how the notions of “inner necessity” and “spontaneity” are close but not the best fit for understanding certain early Chinese accounts of creation and the creative process. Continue reading →