Category Archives: Pedagogy

New Book and Website: Angle & Tiwald, Neo-Confucianism

Justin Tiwald and I are very happy to announce the publication of our jointly-authored book, Neo-Confucianism: A Philosophical Introduction (Polity, 2017). Advance copies of the book have begun to appear, it will be generally available in the UK soon, and available in the US in another six weeks or so.

Justin and I have also prepared a website, Neo-Confucianism.Com, to support the book and to promote the study of Neo-Confucianism more generally. That site has its own blog (plus lots of other stuff, including sample syllabi and the Chinese texts corresponding to all the translated material in the book), though I expect that when we post things there, we will also announce it here. If anyone has ideas about what other material we can include at Neo-Confucianism.Com, please just let one of us know!

Vaidya on the Inclusion Problem in Philosophy; and Call for More Discussion

The APA has launched a blog about the profession and practice of philosophy, and Anand Vaidya, Director of the Center for Comparative Philosophy at San Jose State University, has posted two discussions concerning the inclusion (or lack thereof) of non-Western philosophy in philosophy curricula and courses.

In addition, the APA blog is interested in more posts on inclusivity in philosophy. If you would like to submit a contribution, they’d love to hear from you.  Please contact them via the submission form here.

CFP: Education and the Hong Kong Umbrella Movement

This is a call for submissions to a special issue of the journal Educational Philosophy and Theory, which will be edited by Liz Jackson and Timothy O’Leary of the University of Hong Kong.

The Umbrella Movement, a student-led series of protests, occupations and collaborations across different social groups, has permanently altered the social and political landscape of Hong Kong. In marked contrast to the depoliticized, capitalist orientation that predominated in the public sphere in the past, the Umbrella Movement is marked by youth performance of alternative values of collaboration, accountability, and communitarian care. Participants in the Umbrella Movement, both students and educators, are finding new ways to nurture experiential learning in student-authored contexts, in contrast with the teacher- and test-centered education historically customary in Hong Kong. Resistance to the conservative political values of Hong Kong, that preclude local youth democratic participation in revising and reshaping the society, lies at the heart of this movement.

This Special Issue of Educational Philosophy and Theory examines the Umbrella Movement as not only a political movement, but also an alternative form of education that is framed by student resistance and the desire by young people to reclaim their cultural, social, and political world.

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New Cooperation Between CityU and Duke

Duke University’s Center for Comparative Philosophy and the Center for East Asian and Comparative Philosophy (CEACOP) at City University of Hong Kong are happy to announce an exciting new partnership . These two centers will initiate regular student and faculty exchanges, co-sponsor international conferences and workshops, and jointly teach courses, beginning with a new course this spring that can be taken for credit at either campus, Eastern and Western Conceptions of Human Nature, Ethics, and Politics. Additional cooperative programs will follow in the coming years. Read on for information about the new joint course.

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The Limits of Academic Philosophy?

I have lately been reading Frank Perkins’s marvelous book Heaven and Earth are Not Humane: The Problem of Evil in Classical Chinese Philosophy (Indiana, 2014). There’s lots of rich and provocative content in the book worth talking about, but at least for right now I want to focus on a different kind of question that Frank raises right at the beginning, on p. 5. Discussing the question of whether Warring States thought is appropriately labelled “philosophy,” he writes that “in practice, [this] is a question about institutions and the power of inclusion and exclusion… Certain boundaries are accepted in practice by almost all academic philosophers.”

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